Rabbi Isaac the smith

Rabbi Isaac the smith or Isaac Nappaha (Hebrew rav Yitzhak nappaha, רבי יצחק נפחא) was a second generation Galilean Amora.^[1] He was a pupil of Johanan bar Nappaha,^[2] "son of the smith"^[3] Tradition records him teaching in Antioch.^[4] Karaite tradition, borrowed from the Rabbanites, credits Isaac with the initiation of the month not by observing the moon, but like the Rabbanites computing according to the rule of lo, bet, dalet, waw which meant that the Passover can never begin on a Monday, or a Wednesday, or a Friday.^[5] To Isaac is attributed the parable of forcing a choice between halakhic and haggadic instruction as akin to pulling out both white hairs and black hairs till a man is left bald.^[6]^[7]

References

↑ "Sages of the Talmud | Rabbi Yitzhak Nappaha". Joshua-parker.net. Retrieved 2013-04-11.
↑ Alfred J. Kolatch Who's who in the Talmud 1964 "Isaac Nappaha A Palestinian Amora of the third and fourth centuries who was a pupil of Johanan
↑ Bulletin of the John Rylands Library Volume 30; Volume 30 Henry Guppy (librarian), John Rylands Library 1947 "Thus, on one occasion of controversy between R. Isaac Nappaha and R. Johanan Bar Nappaha, R. Simeon b. Laqish remarked : " Better is what the smith (nappaha) says, than what the smith's son (bar nappaha) says "
↑ Markus N. A. Bockmuehl Jewish law in gentile churches - Halakah and the Beginning of Christian Public Ethics. Grand Rapids: Baker, 2003, Page 54 "Indeed, Antioch continued for several centuries to serve as a place of residence for important religious leaders; even in the Amoraic period famous Rabbis like Simlai and Isaac Nappaha are sometimes cited as teaching in the city."
↑ Moshe Gil, David Strassler Jews in Islamic countries in the Middle Ages Page 224 - 2004 "The Karaite tradition (evidently borrowed from the Rabbanites) about R. Isaac Nappaha ('the smith'): "....the accepted custom was to fix the beginning of ..month by observing the moon, but they (the Rabbanites) began fixing the compute according to the rule of lo, bet, dalet, waw (ie, that the Passover shall never begin on a Monday, or a Wednesday, or a Friday), whose origin is unknown.. This is the method invented by Isaac Nappaha,.. "
↑ Faith and thought: journal of the Victoria Institute Volumes 93-95 Victoria Institute (Great Britain) - 1963 "Rabbi Isaac the Smith was beset by two eager junior colleagues, one of whom wanted Halakhic or legal instruction, the other Haggadic or homiletical. Each kept rudely pressing his own requirements, wherupon the older man rebuked them by personal parable. A middle-aged man, he said, had two wives, one his senior, one his junior. The younger wife, wishing her husband to look more her own age, kept pulling out his white hairs — the older lady, with the same motive in directional reverse, kept pulling out his black ones. But the poor man was merely left bald"
↑ Alfred J. Kolatch, Who's who in the Talmud- 1964 Isaac Nappaha A Palestinian Amora of the third and fourth centuries who was a pupil of Johanan. ... An older, wealthy Amora, named Isaac, is sometimes confused with Isaac Nappaha. Isaac Nappaha was an authority on haggadah and halachah. Once, Ammi and Assi would not let him speak because one insisted that he lecture on halachic matters , while the other wanted the discourse to be on haggadic matters.

Amoraim

Amoraim of Eretz Israel

First Generation (until 250 CE):	Gamaliel III R. Hiyya Rabbi Yannai Hoshaiah Rabbah Epes the Southerner Joshua ben Levi Hanina bar Hama Levi ben Sisi Bar Kappara Jeremiah (I)

Second Generation (until 280 CE):	Judah II (Nesi'ah I) Johanan bar Nappaha Shimon ben Lakish Eleazar ben Pedat Isaac Nappaha Jose b. Hanina Rav Kahana II Jacob b. Idi Hezekiah Judah b. Hiyya Abba of Jaffa

Third Generation (until 310 CE):	Gamaliel IV Rabbi Ammi Rabbi Assi Abbahu Abin I Hiyya bar Abba Ulla Rav Zeira Rabbah bar bar Hana Rabbi Ilai II Rab 'Awira Hanina b. Papi Jose of Yokereth Jeremiah (II) Hoshaiah Hanina Abba bar Memel Tachlifa of the West Avdimi of Haifa

Fourth Generation (until 340 CE):	Hasa of Eshtemoa Judah III (Nesi'ah II) Jeremiah (III) Rabbi Aha Rabbi Berekiah Jose b. Zevida Rav Jonah Rabbi Hilkiah Zerika Isaac b. Eliashib

Fifth Generation (until 380 CE):	Hillel II Gamaliel V Jose ben Abin Rabbi Mana II

Sixth Generation (until 410 CE):	Judah IV (Nesi'ah III) Tanhuma bar Abba Hanina of Sepphoris Samuel b. Jose b. Boon

Amoraim of Babylon

First Generation (until 250 CE):	Abba Arika Samuel of Nehardea Mar Ukva Karna Rav Shela Rav Assi

Second Generation (until 280 CE):	Rav Huna Judah bar Ezekiel Rabbah b. Abuha Jeremiah b. Abba Rav Kahana II Rav Berona Hiyya b. Joseph Rav Giddel Hiyya b. Ashi Raba Bar Jeremiah (Abba) Adda bar Ahavah

Third Generation (until 310 CE):	Rav Nachman Sheshet Rav Chisda Rabbah bar Nahmani Rav Yosef b. Hiyya Raba bar Rav Huna Joseph b. Hama Ammi b. Abba Rav Shmuel bar Yehudah

Fourth Generation (until 340 CE):	Abaye Rava Rami bar Hama Aha b. Jacob Rav Safra Rav Kahana III Idi b. Abin Naggara Hiyya b. Abin Naggara Rav Shizbi Isaac b. Judah Rabbah b. Shela

Fifth Generation (until 380 CE):	Rav Nachman bar Yitzchak Rav Papa Huna ben Joshua Rav Zevid Rav Papi Amemar Mar Zutra Rav Mesharshiya

Sixth Generation (until 430 CE):	Ravina I Rami b. Abba Rav Ashi Huna ben Joshua Rav Kahana IV

Seventh Generation (until 465 CE):	Rav Yemar Mar bar Rav Ashi Rafram II Aha b. Raba Judah b. Meremar

Eighth Generation (until 500 CE):	Rabbah Tosafa'ah Ravina II Rabbah Jose

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