The Power of Sympathy

Title page of the first edition

The Power of Sympathy: or, The Triumph of Nature (1789) is an 18th-century American sentimental novel written in epistolary form by William Hill Brown, widely considered to be the first American novel.[1] The novel was published by Isaiah Thomas in Boston on January 21, 1789,[2] and sold at the price of nine shillings.[3] The Power of Sympathy was Brown's first novel. The characters' struggles illustrate the dangers of seduction and the pitfalls of giving in to one's passions, while advocating the moral education of women and the use of rational thinking as ways to prevent the consequences of such actions.

Historical context

The novel mirrors a local New England scandal involving Brown's neighbor Perez Morton's incestuous seduction of Fanny Apthorp; Apthorp was Morton's sister-in-law. Apthorp became pregnant and committed suicide, but Morton was not legally punished.[4] The scandal was widely known,[5] so most readers were able to quickly identify the "real" story behind the fiction: "in every essential, Brown's story is an indictment of Morton and an exoneration of Fanny Apthorp",[6] with "Martin" and "Ophelia" representing Morton and Apthorp, respectively.

A century after William Hill Brown's death in 1793, Arthur Bayley, editor of The Bostonian, published a serial publication of The Power of Sympathy, attributing the work to Sarah Wentworth Apthorp Morton of Boston, a poet, the wife of Perez Morton and sister of Frances Apthorp. Through much of the 19th century, the author was believed to be female.[7]

Characters

Plot summary

The opening letters between Harrington and Worthy reveal that Harrington has fallen for Harriot, despite the reservations of his father. Harriot resists Harrington's initial advances, as he intends to make her his mistress; readers also find that Worthy encourages Harrington to abandon his licentious motives in favor of properly courting Harriot. However, when Harrington and Harriot become engaged, Mrs. Holmes becomes alarmed and exposes a deep family secret to Myra: Harriot is in fact Harrington and Myra’s illegitimate sister. Mr. Harrington's one time affair with Maria Fawcet resulted in Harriot's birth, which had to be kept a secret to maintain the family’s honor. Thus, Eliza’s mother-in-law, the late Mrs. Holmes, took Maria, Thomas and Harriot into her home. After Maria’s death, Harriot was raised by a family friend, Mrs. Francis.

Upon receiving the news of this family secret, Harriot and Harrington are devastated, as their relationship is incestuous and thus forbidden. Harriot falls into a grief-stricken consumption, a condition now referred to as tuberculosis, from which she is unable to recover. Harrington spirals into a deep depression and commits suicide after learning of Harriot's death.

Critical discussions

The novel has ties to American politics and nationhood, just as many early American sentimental novels can be read as allegorical accounts of the nation's development.[8] These critics have argued that these novels' use of moral education as a means to avoid seduction functions as a way to show readers the virtues and education most needed by the new American nation. Elizabeth Maddock Dillon complicates this standard reading by locating the novel within a global context marked by "forces of colonialism, mercantile capitalism, and imperialism".[9] In this reading, the workings of the novel (incest and miscegenation specifically, Dillon argues) are read not necessarily as indicative of the formation of the American nation but as representative of the effects of colonialism in the New World.

As the novel's title indicates, sympathy is the driving force behind several characters' actions. The excesses of sympathetic thought lead to tragedy; it is implied that Harrington's suicide, for example, is spurred on by an over-identification with The Sorrows of Young Werther, a copy of which is found alongside his body.[10] These excesses are contrasted with the rational thinking of characters like Worthy, who strives to uphold normative social and moral ideals. While the overly sympathetic characters do not survive the course of the novel, the rational characters do survive, suggesting that at the very least, a balance of sympathy and rational thinking (or the use of reason to overcome passion) are necessary for a productive, successful member of society.

Another scholarly discussion surrounding the text is the question of its ability to serve as a didactic text for 18th-century readers, with earlier critics unquestioningly discussing the novel's didactic intent;[11] more recent scholars, however, have questioned the novel's ability to teach morality yet frankly discuss seduction and incest. The novel’s preface claims that it is:

Intended to represent the specious causes, and to Expose the fatal CONSEQUENCES, of SEDUCTION; To inspire the Female Mind With a Principle of Self Complacency, and to Promote the Economy of Human Life.

Essentially, Brown claims that his text has the ability to teach young women how to avoid these scandalous errors. Ample discussions of seduction and incest are included (as Brown suggests) to illustrate these potential dangers to young men and women. However, scholars have questioned the inclusion of such topics, asserting that these issues overshadow the morality lesson they supposedly teach and arguing that 18th century readers read such novels for the thrill of taboo discussions — not moral guidance.

Notes

  1. ↑ For an extended discussion of the critical debate surrounding the claims to this title, see Cathy Davidson, Revolution and the Word (153–156) and Carla Mulford's introduction to the 1996 Penguin edition of the text, among other sources.
  2. ↑ King, Steve (January 21, 2011). "Brown's Power of Sympathy". Barnes & Noble. Retrieved 20 January 2012.
  3. ↑ The Power of Sympathy, bibliographical note, Questia (accessed 21 Jan 201)
  4. ↑ Davidson, Cathy. Revolution and the Word. Oxford: Oxford UP, 2004. p. 7.
  5. ↑ Walser, Richard. "Boston's Reception of the First American Novel". Early American Literature 17(1): 65–74. p. 66.
  6. ↑ Davidson, Cathy. Revolution and the Word. Oxford: Oxford UP, 2004. p. 175.
  7. ↑ Davidson, Cathy. Revolution and the Word. Oxford: Oxford UP, 2004. pp. 30–31
  8. ↑ For a few scholars' accounts of this linkage between novel and nation, see Jay Fliegelman, Prodigals and Pilgrims: The Revolution Against Patriarchal Authority and Elizabeth Barnes, States of Sympathy: Seduction and Democracy in the American Novel.
  9. ↑ Dillon, Elizabeth Maddock. "The Original American Novel, or, The American Origin of the Novel". A Companion to the Eighteenth-Century English Novel and Culture. Eds. Paula Backscheider and Catherine Ingrassia. Malden, MA: Blackwell, 2005. 235–260. p. 235.
  10. ↑ Brown, William Hill. The Power of Sympathy. New York: Penguin Books, 1996. p. 100.
  11. ↑ Walser, Richard. "Boston's Reception of the First American Novel". Early American Literature 17(1): 65–74. p. 72.

References

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