World Evangelical Alliance

World Evangelical Alliance
Classification Protestant
Leader Efraim Tendero, Secretary-General
Associations 129 national evangelical alliances
Region Worldwide
Headquarters New York, United States
Origin 1846
Members 600 million
Official website worldea.org

The World Evangelical Alliance (WEA) is one of those, serving more than 600 million evangelicals, a global organization of evangelical Christian churches founded in 1846 in London, England to unite evangelicals worldwide. WEA is the largest international organization of evangelical churches, and is now headquartered in New York City, United States.[1] It brings together 7 regional and 129 evangelical alliances of churches, and over 150 member organizations. Some of the national alliances include Protestant churches which are not traditional Evangelical churches in the strict sense (anabaptism),[2] (Networks & Church Denominations). Moreover, the WEA includes a certain percentage of individual evangelical Christian churches. The World Communion of Reformed Churches, which has 80 million members, is one of the main networks in the organization. It is open for membership of individual evangelical Christians[3] (as compared to the World Council of Churches (WCC), where individual membership is not possible). The Evangelical Alliance[4] of Great Britain, its founding member, is part of WEA.

Purpose

Its mission is to establish and strengthen regional and national Evangelical Alliances, who in turn enable their national Church to advance the Good News of Jesus Christ and effect personal and community transformation for the glory of God.

Statment of Faith

We believe

History

The World Evangelical Alliance was formed in London, England with 10 countries in 1846.[6]  · [7] Their shared vision was "a new thing in church history, a definite organization for the expression of unity amongst Christian individuals belonging to different churches." In 1951, 21 countries, under the leadership of American theologians Harold Ockenga and J. Elwin Wright, participated in the rebirth of the WEA,[8] which became the World Evangelical Fellowship (WEF).[9] · [10] In 2001, after the General Assembly in Kuala Lumpur, WEF became the World Evangelical Alliance.[11] As of 2005, the WEA is experiencing a collegiate management under the leadership of its Canadian leader, Geoff Tunnicliffe. Offices were opened in Vancouver, Canada (Leadership), San Francisco (Information Technology), Washington (Publications), and Geneva (International Relations). As of 2010, the central office is in New York, United States [12]

Leadership

The WEA is headed by a Secretary-General whose function is to administer and represent the Alliance. Efraim Tendero, born in Philippines, is the Secretary-General since March 1, 2015.[13][14]

List of former leaders

This list contains the former leaders of the WEA since 1951.[15]

Commissions

In 1974, the WEA creates 6 commissions to better achieve its mandates. [17]> · [18]

Function: Reflect on issues of evangelical theology, and the important issues concerning the churches and society in the world.[19]

Function: Coordinate activities of evangelism and Christian humanitarianism.[20][21]

Function: Monitor religious freedom in the world and participate in the defense of persecuted Christians. In the United Nations, the Commission shall field observation reports.[22]

Function: Identify and address the special needs of women. The commission works with advocacy organizations women's rights.[23]

Function: Equipping children for their development and protect their rights.[24]

Function: Sharing knowledge on Information technology and promote the quality of Christian websites.[25]

Membership

The World Evangelical Alliance embraces member-bodies whose identity and vocation are rooted in historic biblical Christianity. WEA affirms and seeks the biblical unity of Christ's body, the Church, celebrating the diversity of practices and theological emphases consistent with the WEA Statement of Faith, recognizing the existing dynamic tension between unity and diversity.

There are five types of membership, each with its distinct qualifications and responsibilities:

General Assemblies

A General Assembly takes place every six years in a country that differs depending on the year.[27] It is a time of healing and gathering for national alliances and associations.[28] It allows the execution of administrative procedures and the training of leaders of each country. The last General Assembly was to be held in 2014 in Seoul in South Korea, but was postponed to a later date.[29]

Publications

There are two quarterly publications: a journal Evangelical Review of Theology (published on behalf by Paternoster Periodicals since 1977) and a newsletter Theological News (since 1969). Books are published occasionally.[30]

Global engagements

Development

The fight against poverty is a major concern of the WEA.[31] Publications and meetings of the Alliance are the means used to influence and inspire development initiatives and actions humanitarian in churches, NGOs and political.[32] It is the origin of the Micah Challenge, an initiative to educate Christians and promote decision making among leaders.[33]

Ecumenical Participation

On June 5, 2010, Geoff Tunnicliffe, the International Director of the WEA, appeared alongside the leaders of the Pontifical Council for Promoting Christian Unity and the World Council of Churches (WCC) in a press conference, entitled “Christian unity today”, at the Edinburgh 2010 Conference. The gathering marked the centennial of the 1910 World Missionary Conference.[34] In the same year, on 17 October 2010, Olav Fykse Tveit, the general secretary of the WCC, gave an invited address to the 3rd International Congress of the Lausanne Movement.[35] In the address he said, "we are called to participate in the one mission of God".[35] The World Evangelical Alliance, Geoff Tunnicliffe, the International Director and other WEA leaders were involved at each level in the development of the programme, and helped choose its participants.[36]

On 22 January 2015, the WCC and WEA announced plans for closer cooperation, worship and witness.[37][38] In the same year, in June 2015, the WEA reported that discussions with the Pontifical Council for Promoting Christian Unity were finalised, and that "the open questions of the 16th century are almost answered".[39] The WEA representatives also reported that "still open is the question to what extend [sic] evangelical Christians who stem from the reformation churches have full access to salvation according to the catholic view".[39]

Criticism

Neglect of the suffering church in China

The WEA was criticised for its positive assessment of the situation of the churches in China, after meeting with government approved representatives. China Aid and Church in Chains claimed, "There are many Christians in China who are not free to worship, do not have Bibles of their own and are not free to organise their own affairs and this situation is not mentioned in your press release... our concern is that you have turned your back on these brothers and sisters."[40][41] One exemplary case of abuse, that of the imprisoned Uyghur Christian, Alimujiang Yimiti, was raised in the criticism, but the WEA did not respond in detail.[40][41]

See also

References

  1. ↑ http://www.worldevangelicals.org/members/churchnetworks_denominations.htm
  2. ↑ http://www.worldevangelicals.org/members/churchnetworks_denominations.htm
  3. ↑ http://www.worldevangelicals.org/members/join.htm
  4. ↑ http://www.eauk.org/
  5. ↑ http://www.worldea.org/whoweare/statementoffaith
  6. ↑ WEA, Introduction WEA's website, USA, accessed August 11, 2015
  7. ↑ Microsoft Encarta, "Évangélisme", Encyclopedia Encarta, France, 2008
  8. ↑ https://watch.pair.com/toc-wef.html
  9. ↑ Sébastien Fath, Du ghetto au réseau. Le protestantisme évangélique en France, 1800-2005, Édition Labor et Fides, France, 2005, page 161
  10. ↑ Encyclopedia Britannica, Evangelical Alliance (2015) (consulted 26/12/2015)
  11. ↑ Donald M. Lewis, Richard V. Pierard, Global Evangelicalism: Theology, History & Culture in Regional Perspective, InterVarsity Press, USA, 2014, page 114
  12. ↑ WEA, WEA at the United Nations, WEA's website, USA, accessed August 11, 2015
  13. ↑ Anugrah Kumar, World Evangelical Alliance Inaugurates Filipino Bishop Efraim Tendero as New Secretary General Newspaper The Christian Post, USA, February 21, 2015
  14. ↑ Manila Times, Bishop Tendero voted new WEA head, Newspaper Manila Times, Philippines, January 26, 2015
  15. ↑ WEA, History, WEA's website, USA, accessed August 11, 2015
  16. ↑ http://www.worldea.org/whoweare/leadership/efraim-tendero World Evangelical Association website
  17. ↑ Brian Stiller, Evangelicals Around the World: A Global Handbook for the 21st Century, Thomas Nelson Publishing, USA, 2015, page 214
  18. ↑ Norman E. Thomas, " Missions and Unity: Lessons from History, 1792-2010", USA, Wipf and Stock Publishers, 2010, pages 137-138
  19. ↑ WEA, Introduction, WEA's website, USA, accessed August 11, 2015
  20. ↑ WEA, Who We Are WEA's website, USA Accessed August 11, 2015
  21. ↑ Richard Tiplady, One World Or Many?: The Impact of Globalisation on Mission, William Carey Library, USA, 2003, page 6
  22. ↑ WEA, Introduction, WEA's website, USA, accessed August 11, 2015
  23. ↑ WEA, Introduction, WEA's website, USA, consulted August 11, 2015
  24. ↑ WEA, Introduction Official WebWEA's website, USA, accessed August 11, 2015
  25. ↑ WEA, Introduction, WEA's website, USA, accessed August 11, 2015
  26. ↑ http://www.worldevangelicals.org/members/join.htm
  27. ↑ Brian Stiller, Evangelicals Around the World: A Global Handbook for the 21st Century, Thomas Nelson Publishing, USA, 2015, page 213
  28. ↑ Patrice de Plunkett, ""Les évangéliques à la conquête du monde", Editions Perrin, France, 2009, page 93
  29. ↑ WEA, WEA Announces Postponement of Upcoming General Assembly, WEA's website, USA, 11 February 2014
  30. ↑ "Publications". WEA Theological Commission. Retrieved October 1, 2016.
  31. ↑ Ronald J. Sider, Diane Knippers, 'Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation, USA, Baker Books, 2005, page 242
  32. ↑ Matthew Clarke, "Handbook of Research on Development and Religion", Australia, Edward Elgar Publishing, 2013, pages 426-427
  33. ↑ Bruce Ellis Benson, Peter Goodwin Heltzel, Evangelicals and Empire: Christian Alternatives to the Political Status Quo, Brazos Press, USA, 2008, page 76
  34. ↑ "Ecumenism helps Catholics move beyond a 'theology of exclusion'". Ekklesia website. 2010-06-10. Archived from the original on 2015-02-24. Retrieved 2015-02-24.
  35. 1 2 "Greetings to the 3rd Lausanne Congress for World Evangelization". World Council of Churches website. 2010-10-17. Archived from the original on 2015-02-23. Retrieved 2015-02-23.
  36. ↑ "Cape Town 2010 FAQS". Lausanne Cape Town Conference 2010. 2011. Archived from the original on August 7, 2011. Retrieved 2015-02-23.
  37. ↑ "WEA and WCC representatives explore possibilities of working together". World Council of Churches website. 2015-01-22. Archived from the original on 2015-02-23. Retrieved 2015-02-23.
  38. ↑ "WEA and WCC Representatives Explore Possibilities of Working Together". WEA website. 2015-01-22. Archived from the original on 2015-02-23. Retrieved 2015-02-23.
  39. 1 2 "Evangelicals Finalise Pontifical Council Dialogue". WEA website, WEA Theological News. 2015-06-01. Archived from the original (PDF) on 2015-12-26. Retrieved 2015-12-26.
  40. 1 2 "CHINA: Growing Criticism of WEA "misleading" statement". Church in Chains. 2010-01-08. Archived from the original on 2015-02-25. Retrieved 2015-02-25.
  41. 1 2 "ChinaAid Responds to World Evangelical Alliance's Statement on their Visit to China". ChinaAid website. 2009-12-20. Archived from the original on 2015-02-25. Retrieved 2015-02-25.

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