Walter Spies

Walter Spies
Born 15 September 1895
Russia
Died 19 January 1942 (1942-01-20) (aged 46)
Dutch East Indies
Nationality German
Style Primitivist
Iseh at dawn
Walter Spies with Angelica Archipenko circa 1930

Walter Spies (15 September 1895 – 19 January 1942) was a Russian-born German primitivist painter. In 1923 he moved to Java, Indonesia. He lived in Yogyakarta and then in Ubud, Bali starting from 1927. He is often credited with attracting the attention of Western cultural figures to Balinese culture and art in the 1930s and he influenced the direction of Balinese art and Balinese drama.

Mexican artist and anthropologist Miguel Covarrubias, who lived and researched in Bali with his wife Rose at that time, wrote: "Walter Spies, Bali's most famous resident, was the son of a German diplomat in Moskow at the outbreak of the World War. Spies was already well known in Europe as a painter in 1923. (...). As fine a musician as he was a painter (...), after the war he ran away from disorganized Europe to the East until he reached Java, where he was called by the Sultan of Djokjakarta to organize and lead a Western orchestra. He lived for years in the Sultan's court learning their music. Then one day he went to Bali on a visit and has remained there ever since".[1]

Covarrubias and Spies became very close. Covarrubias wrote about his friend: "The months went by as Rose and I roamed all over the island with Spies, watching strange ceremonies, enjoying their music, listening to fantastic tales, camping in the wilds of West Bali or on the coral reefs of Sanur. Walter loved to collect velvety dragonflies, strange spiders and sea-slugs, not in a naturalist's box, but in minutely accurate drawings. For days at a time he would be in his tent drawing them, because once dead, their beautiful colors disappeared. He was temperamental when he went into seclusion to paint, he would work incessantly for months on one of his rare canvases. (...). He also painted dreamlike landscapes in which every branch and every leaf is carefully painted, done with the love of a Persian miniaturist, a Cranach, a Breughel or a Douanier Rousseau".

The knowledge of every aspect of Balinese culture that Spies provided for Covarrubias' research was well-acknowledged by the later. "In his charming devil-may-care way, Spies was familiar with every phase of Balinese life and was the constant source of disinterested information to every archaeologist, anthropologist, musician or artist who has come to Bali. His assistance was given generously and without expecting even the reward of credit". "Spies was the first to appreciate and record Balinese music, he collected every pattern of Balinese art, contributed to Dutch scientific journals -the Dutch were the colonial power in Bali since 30 years earlier-, he created the Bali Museum of which he was the curator, and built a splendid aquarium".

In 1937, Spies built what he described as a "mountain hut" at Iseh in Karangasem. Adored by the Balinese, Spies was the co-founder of the Pita Maha artists cooperative, through which he shaped the development of modern Balinese art and established the Westerner's image of Bali that still exists today.

After living for nine years at the confluence of two rivers in Campuan (Ubud), Spies grew weary of his increasingly hectic social life, and retired to the tranquil mountain retreat that was to become the setting of some of his most beautiful and atmospheric paintings, including "Iseh im Morgenlicht 1938" Despite his desire to escape from a constant stream of visitors, Spies still used to receive guests at Iseh, including the musician Colin McPhee and his wife, anthropologist Jane Belo, the Swiss artist Theo Meier and the Austrian novelist Vicki Baum. Vicki Baum accredits Walter Spies with providing her the factual historical information and details on Balinese culture for her historical fiction novel "Love and Death in Bali" - dealing with the Dutch intervention in Bali (1906), and first published in German in 1937.

In December 1938, Spies was arrested as part of a crackdown on homosexuals. With the influence of people such as Margaret Mead, he was released in September 1939. Spies was a paedophile, according to Australian documentary maker Kerry Negara.[2] A reviewer of the novel Island of Demons, which is loosely based on Spies' life, has suggested that Spies' portrayal of an artistic paradise concealed predatory and exploitative relationships with young Balinese men.[3]

As a German national in the Dutch East Indies during World War II, Spies was arrested and deported. However, a Japanese bomb hit the ship that was carrying him to Ceylon, and because the crew had the order not to evacuate the Germans, most of the prisoners on the ship, including Spies, drowned.

See also

References

  1. Covarrubias, Miguel (1937). The Island of Bali. New York: Alfred A. Knopf. pp. xxi–xxii.
  2. Carrick, Damien, (presenter) (25 November 2008). "Identifying victims of child sexual assault and abuse". ABC Radio National: Law Report. Australian Broadcasting Corporation. Retrieved 28 November 2016. No, it's never been OK to have sex with children in Bali. And there's a really famous paedophile in Bali, Walter Spies, an artist who through cultural tourism really has a very strong presence in Bali. He died in the 1930s. But he was a convicted paedophile; he was convicted by a court and he was put in jail. And all of those expats around Walter Spies—he was kind of the darling of the expat scene at the time—defended him. And there was a real problem with paedophilia on the island at the time, there were mass trials going on and a lot of people fled before there was a chance for them to be tried and convicted.
  3. Hannigan, Tim (26 March 2010). "A Fanciful Take on Artist Spies". Jakarta Globe. Lippo Group: BeritaSatu Media Holdings. Retrieved 28 November 2016. While he was clearly not the slavering pedophile of colonialist propaganda, the idea that his relationships with young Balinese men could have been predatory and exploitative should have been given more than the brief touch it receives. And his role in the creation of the carefully constructed and enduring myth of uniquely paradisiacal and artistic Bali — one that manages both to glorify and to patronize at the same time — could have done with a sterner appraisal.
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