Volney Mathison

Volney G. Mathison
Born (1897-08-13)August 13, 1897
Died January 3, 1965(1965-01-03) (aged 67)
Nationality United States
Other names Dex Volney
Occupation Writer, inventor
Known for Inventor of the E-meter

Volney G. Mathison, also known by the pseudonym Dex Volney (August 13, 1897 January 3, 1965), was an American chiropractor, writer, and inventor of the first E-meter used by the Church of Scientology.[1][2]

Family

In 1935, Mathison was married to Jean Darrell, a music librarian for NBC.[3] She died in November 1964.[4]

Career

Writer

Dust jacket of The Radiobuster by Volney G. Mathison

In 1921, Mathison wrote the fictional short story "A Phony Phone", which was published in Radio News edited by Hugo Gernsback.[5] In 1924, he wrote the fictional book The Radiobuster: Being Some of the Adventures of Samuel Jones, Deep Sea Wireless Operator.[6] The book is listed in American Fiction, 1901-1925: A Bibliography.[6] Mathison's story "The Death Bottle" was published in Weird Tales in March 1925.[7] He also wrote stories which were published under the pseudonym of "Dex Volney".[7] His pieces as "Dex Volney" were of the Western genre, and set in Alaska.[7] According to Science-Fiction: The Gernsback Years, Mathison was "a prolific author" under this pseudonym.[7] As Dex Volney, he wrote popular stories published by Street & Smith.[8]

In the June 1929 issue of Amazing Stories, Mathison's story "The Mongolian's Ray" appeared and was promoted on the cover.[9] Forrest J. Ackerman and Brad Linaweaver write in the book Worlds of Tomorrow, "In this story, he created the fictional device that shortly after the introduction of Dianetics, morphed into reality as the E-meter employed today to supposedly reveal the personalities of individuals interested in becoming 'clears' in the Dianetic regimen."[9] Mathison's story "Thor Olsen's Ace" was selected for inclusion in The World's Best Short Stories of 1930.[10]

Inventor

In 1935, Mathison was employed building short wave radios.[3] He was also a chiropractor and psychoanalyst.[1][11][12][13] According to some critics of Scientology, Mathison designed and built the first E-meter in the 1940s,[1][14] which he called a Mathison Electropsychometer,[15] or E-meter, to read electrodermal activity.[11] However, Mathison wrote in his own book, Electropsychometry, that he first began considering the subject of E-meters when he attended a series of lectures in 1950[16] and other writers identify the lecturer as L. Ron Hubbard.[17]

The E-meter "has a needle that swings back and forth across a scale when a patient holds on to two electrical contacts".[1] He used the device to investigate the psychoanalytic problems of his patients.[15] He then employed self-hypnosis tapes, and instructed his patients to use them to address those issues.[15] The device became popular and was used among other chiropractors.[1] John Freeman writes in Suppressed and Incredible Inventions, "Recalling my visits at the height of his career, I remember that, while his results were outstanding, he was typically fought by the Medical Profession."[15] The Mathison meter was based on the Wheatstone bridge invented in 1833. Earlier electrodermal activity meters were used by Ivane Tarkhnishvili in 1889 and popularized by Carl Gustav Jung in a series of papers published in 1904.[18]

Volney Mathison uses an E-meter to analyze a patient, circa 1951

Mathison was a follower of Dianetics founded by L. Ron Hubbard.[14] Hubbard incorporated Mathison's device into Scientology practices.[11] Hubbard often called him simply "Mathison" in his writings.[11] According to author Paulette Cooper, Scientologists erroneously referred to him as "Olin Mathison".[11] Simon Singh and Edzard Ernst write in Trick or Treatment that "The E-meter was also widely used by the Church of Scientology, so much so that many Scientologists believe that it was invented by their founder L. Ron Hubbard."[1]

According to the 1986 memoirs of Hubbard's son, Ronald DeWolf, after establishing usage of the E-meter in Dianetics, Hubbard asked Mathison to give the patent rights to him, but Mathison refused to give up the patent rights, wishing that it remain the "Mathison E-meter".[12][13][19] Mathison was granted U.S. Patent 2,684,670 for his vacuum tube E-meter in 1954. But DeWolf was inconsistent on this history. In an earlier sworn affidavit to the Federal District Court in about 1980, DeWolf stated that Mathison gave Hubbard his rights to the E-meter in 1952.[20]

Another writer tells yet a third version this history. According to Gordon Melton, the first E-meter was "developed by Volney Mathison, following Hubbard's designs."[21]

Use of the E-meter in Dianetics practice was subsequently stopped by Hubbard in 1954.[13][19] In 1966, Hubbard was awarded a United States patent for a solid-state E-meter, described as a "Device for Measuring and Indicating Changes in Resistance of a Living Body".[12][13]

According to some writers, Mathison was bitter and disillusioned about Scientology.[22]

Many of Mathison's professional activities and publications chiropractic,[23][24][25][26] psychoanalysis,[27][28] past life regression,[29] and hypnotherapy[30][31] have been classed as pseudosciences by various critics.

Bibliography

Fiction

Non-fiction

See also

References

  1. 1 2 3 4 5 6 Singh, Simon; Ernst, Edzard (2008). Trick or Treatment: The Undeniable Facts about Alternative Medicine. W. W. Norton & Company. pp. 163–165. ISBN 0-393-06661-4.
  2. Nadali, Giorgio (June 8, 2009). "Processo a Scientology : Rischia la chiusura definitiva in Francia la psicosetta fondata dallo scrittore Ron Hubbard". Affari Italiani. www.affaritaliani.it. Retrieved 2013-01-15.
  3. 1 2 Nye, Carroll (May 15, 1935). "Night races to go on air". Los Angeles Times. p. 6.
  4. Los Angeles Times staff (November 13, 1964). "Deaths, Funeral Announcements". Los Angeles Times. p. B17.
  5. Ashley, Michael; Robert A. W. Lowndes (2004). The Gernsback Days. Wildside Press. p. 418. ISBN 0-8095-1055-3.
  6. 1 2 Smith, Geoffrey Dayton (1997). American Fiction, 1901-1925: A Bibliography. Cambridge University Press. p. 455. ISBN 0-521-43469-6.
  7. 1 2 3 4 Bleiler, Everett F. (1998). Science-Fiction: The Gernsback Years: A complete coverage of the genre magazines Amazing, Astounding, Wonder, and others from 1926 through 1936. Kent, Ohio: The Kent State University Press. p. 281. ISBN 0-87338-604-3.
  8. Tuska, Jon (1999). Stories of the far North. University of Nebraska Press. p. xv. ISBN 0-8032-9434-4.
  9. 1 2 Ackerman, Forrest J.; Brad Linaweaver (2004). Worlds of Tomorrow: The Amazing Universe of Science Fiction Art. Collectors Press. p. 56. ISBN 978-1-888054-93-4.
  10. The World's Best Short Stories of 1930. New York: Minton, Balch. 1930. p. 308. OCLC 3373283.
  11. 1 2 3 4 5 Cooper, Paulette (1971). The Scandal of Scientology. New York: Tower Publications. pp. 145–146. OCLC 921001.
  12. 1 2 3 Pilkington, Mark (February 17, 2005). "Clear thinking". The Guardian. Guardian News and Media Limited. Retrieved 2010-01-14.
  13. 1 2 3 4 Pilkington, Mark (2007). Far Out: 101 Strange Tales from Science's Outer Edge. The Disinformation Company. pp. 85–87. ISBN 1-932857-87-7.
  14. 1 2 Atack, Jon (1990). A Piece of Blue Sky. New York: Carol Publishing Group. pp. 128–129. ISBN 0-8184-0499-X.
  15. 1 2 3 4 Freeman, John (1987). Suppressed and Incredible Inventions. Health Research. p. 41. ISBN 0-7873-1091-3.
  16. Mathison, Volney (1952). Electropsychometry (PDF) (1 ed.). Los Angeles, CA: Mathison Electropsychometers. p. 101. Retrieved 11 May 2015.
  17. Garrison, Omar V. (August 1974). The Hidden Story of Scientology (1st ed.). Secaucus, NJ: Citadel Press (Lyle Stuart, Inc.). p. 64. ISBN 0-8065-0440-4.
  18. Binswanger, L. (1919). "XII". In Jung, Carl. Studies in Word-Association. New York, NY: Moffat, Yard & company. pp. 446 et seq. Retrieved 30 March 2015.
  19. 1 2 Corydon, Bent (1992). L. Ron Hubbard, Messiah or Madman?. Barricade Books. pp. 332–333. ISBN 0-942637-57-7.
  20. DeWolf, Ronald (1980). "Affidavit of Ronald DeWolf". Ron the Nut. Organized Crime Civilian Response. Retrieved 30 April 2015. My father obtained the rights to the E-meter in 1952 from Volney Mathison in the same manner that he does everything - through fraud and coercion.
  21. Melton, J. Gordon (2000). Studies in Contemporary Religion: The Church of Scientology. United States of America: Signature Books, Inc. p. 10. ISBN 1-56085-139-2.
  22. Müller, Tilo (2010). Dianetik und Scientology in ihrem Anspruch als Wissenschaft. GRIN Verlag. p. 32. ISBN 978-3-640-58010-1. Mathison stated: "I decry the doings of trivial fakers, such as scientologists and the like, who glibly denounce hypnosis and then try covertly to use it in their phony systems"
  23. Keating, JC Jr; Cleveland, CS III; Menke, M (2005). "Chiropractic history: a primer" (PDF). Association for the History of Chiropractic. Retrieved 16 June 2008.
  24. Keating, JC Jr (1997). "Chiropractic: science and antiscience and pseudoscience side by side". Skept Inq. 21 (4): 37–43.
  25. Johnson, T. (December 1999). "Angry scientists fight university's attempt to affiliate with chiropractic college". Canadian Medical Association Journal. 160: 99–100.
  26. "First public chiropractic school causes stir". MSNBC. 17 January 2005. Retrieved 7 November 2010.
  27. Cioffi, Frank (1985). "Psychoanalysis, Pseudo-Science and Testability". In Currie, Gregory; Musgrave, Alan. Popper and the Human Sciences. Nijhoff International Philosophy Series. SpringerVerlag. pp. 13–44. ISBN 978-90-247-2998-2.
  28. Popper, K. R. (1990). "Science: Conjectures and Refutations". In Grim, P. Philosophy of Science and the Occult. Albany. pp. 104–110.
  29. Lynn, Steven Jay; Lock, Timothy; Loftus, Elizabeth; Krackow, Elisa; Lilienfeld, Scott O. (2003). "The remembrance of things past: problematic memory recovery techniques in psychotherapy". In Lilienfeld, Scott O.; Lynn, Steven Jay; Lohr, Jeffrey M. Science and Pseudoscience in Psychotherapy. New York: Guilford Press. pp. 219–220. ISBN 1-57230-828-1. Retrieved 25 February 2008. "hypnotically induced past life experiences are rule-governed, goal-directed fantasies that are context generated and sensitive to the demands of the hypnotic regression situation."
  30. Westen et al. 2006 "Psychology: Australian and New Zealand edition" John Wiley.
  31. Cathcart, Brian; Wilkie, Tom (18 December 1994). "Hypnotism does not exist, say experts". The Independent. London. Retrieved 31 March 2010.

Further reading

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