Virgilio Malvezzi

Virgilio Malvezzi (1595–1654) was an Italian historian and essayist, soldier and diplomat, born in Bologna. He became court historian to Philip IV of Spain. He used the anagram-pseudonym Grivilio Vezzalmi.

Life

He was born to the aristocratic family of Malvezzi from Bologna.

He fought for the Spanish forces in Flanders.[1]

Olivares called him to Madrid, where he arrived in 1636, to become the official chronicler to Philip IV.[2][3] In 1640 he was one of the ambassadors sent by Philip to England, in an attempt to avert the marriage of Mary Stuart to William II of Orange.[4]

He became adviser to the Cardinal-Infante Ferdinand of Austria from 1643.

Writing

Initially he wrote on Tacitus, in the tradition of Justus Lipsius, but as a Christian neo-stoic, and anti-Ciceronian.[1][5] Olivares, who became Malvezzi's patron, was also a Lipsian.[6] His style imitated Tacitus, too, in its dour compression, and was criticized for its opacity by the translator Thomas Powell; another view is that his prose was "elegantly laconic".[7][8] John Milton referred to "Malvezzi, that can cut Tacitus into slivers and steaks".[9]

His political thought was in the tradition of Machiavelli.[10] His Tarquin argues the case for dissimulation in politics.[11]

His biography of Olivares (Ritratto del Privata Politico Christiano) has been called hagiography. It argued that he was right to invoke the reason of state on behalf of the Spanish Empire.[12]

Works

He wrote in Italian and Spanish, and was early translated into Latin, Spanish, German and English, with a Dutch edition of 1679.

Notes

  1. 1 2 Richard Tuck, Philosophy and Government, 1572-1651 (1993), p. 74.
  2. J. H. Elliott, Richelieu and Olivares (1984), p. 168.
  3. J. H. Elliott, Power and Propaganda in Spain of Philip IV, p. 166, in Sean Wilentz, Rites of Power: Symbolism, Ritual, and Politics Since the Middle Ages (1999).
  4. Michael Mendle, Henry Parker and the English Civil War: The Political Thought of the Public's 'Privado' (2003), pp. 12-13.
  5. Adriana McCrea, Constant Minds: Political virtue and the Lipsian paradigm in England, 1584-1650 (1997), p. 9, citing Davide perseguitato.
  6. Elliott, p. 29-30.
  7. George Alexander Kennedy, The Cambridge History of Literary Criticism vol. III (1989), p. 357.
  8. Jon R. Snyder,Mare Magnum: the arts in the early modern age, p. 162, in John A. Marino, editor, Early modern Italy (2002).
  9. John Milton, Of Reformation in England, Book II, online text.
  10. Mary Augusta Scott, Elizabethan Translations from the Italian (1969), p. 420.
  11. Sergio Zatti, The Quest for Epic: From Ariosto to Tasso (2006 translation by Dennis Looney, Sally Hill), p. 206.
  12. R. A. Stradling, Spain's Struggle for Europe, 1598-1668 (1994), p. 130.

Further reading

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