Richard Wright (author)

For other people with the same name, see Richard Wright.
Richard Wright

Wright in a 1939 photograph by Carl Van Vechten
Born Richard Nathaniel Wright
(1908-09-04)September 4, 1908
Plantation, Roxie, Mississippi, U.S.
Died November 28, 1960(1960-11-28) (aged 52)
Paris, France
Occupation Novelist, poet, essayist, short story writer
Nationality American, French
Genre Drama, fiction, non-fiction, autobiography
Notable works Uncle Tom's Children, Native Son, Black Boy, The Outsider

Richard Nathaniel Wright (September 4, 1908 – November 28, 1960) was an American author of sometimes controversial novels, short stories, poems, and non-fiction. Much of his literature concerns racial themes, especially related to the plight of African Americans during the late 19th to mid-20th centuries, who suffered discrimination and violence in the South and the North. Literary critics believe his work helped change race relations in the United States in the mid-20th century.[1]

Early life and education

A historic marker in Natchez, Mississippi, commemorating Richard Wright, who was born near the city

Childhood in the South

Richard Nathaniel Wright was born on September 4, 1908, at Rucker's Plantation, between the train town of Roxie and the larger river city of Natchez, Mississippi.[2] His autobiography, Black Boy, covers the interval in his life from 1912 until May 1936.[3] He was the son of Nathan Wright (c.1880-c. 1940) and Ella (Wilson) (b.1884 Mississippi[4]- d.Jan 13, 1959 Chicago, Illinois}.[5] His parents were born free after the Civil War; both sets of his grandparents had been born into slavery and freed as a result of the war. Each of his grandfathers had taken part in the US Civil War and gained freedom through service: his paternal grandfather Nathan Wright (1842–1904) had served in the 28th United States Colored Troops; his maternal grandfather Richard Wilson (1847–1921) escaped from slavery in the South to serve in the US Navy as a Landsman in April 1865.

Richard's father left the family when the boy was six years old, and he did not see him for 25 years. In 1916 his mother Ella moved with Richard and his younger brother to live with her sister Maggie (Wilson) and her husband Silas Hoskins (born 1882) in Elaine, Arkansas. This was also in the area of the Mississippi Delta and former cotton plantations. The Wrights were forced to flee after Silas Hoskins "disappeared," reportedly killed by a white man who coveted his successful saloon business.[6] After his single-parent mother became incapacitated by a stroke, Richard was separated from his younger brother and lived briefly with another uncle. At the age of 12, he had not yet had a single complete year of schooling. Soon Richard and his mother moved to the home of his maternal grandmother in the state capital, Jackson, Mississippi, where he lived from early 1920 until late 1925. There he was finally able to attend school regularly. After a year, at the age of 13 he entered the Jim Hill public school, where he was promoted to sixth grade after only two weeks.[7] In his grandparents' pious, Seventh-Day Adventist household, Richard felt stifled by his aunt and grandmother, who tried to force him to pray so that he might find God. He later threatened to leave home because his Grandmother Wilson refused to permit him to work on Saturdays, the Adventist Sabbath. This early strife with his aunt and grandmother left him with a permanent, uncompromising hostility toward religious solutions to everyday problems.

After excelling in grade school and junior high, in 1923, Wright earned the position of class valedictorian of Smith Robertson junior high school.[2] He was assigned to write a paper to be delivered at graduation in a public auditorium. Later, he was called to the principal's office, where the principal gave him a prepared speech to present in place of his own. Richard challenged the principal, saying "...the people are coming to hear the students, and I won't make a speech that you've written."[8] The principal threatened him, suggesting that Richard might not be allowed to graduate if he persisted, despite having passed all the examinations. He also tried to entice Richard with an opportunity to become a teacher. Determined not to be called an Uncle Tom, Richard refused to deliver the principal's address, written to avoid offending the white school district officials. The principal put pressure on one of Richard's uncles to speak to the boy and get him to change his mind, but Richard continued to be adamant about presenting his own speech, and refused to let his uncle edit it. Despite pressure even from his classmates, Richard delivered his speech as he had planned.

In September that year, Wright registered for mathematics, English, and history courses at the new Lanier High School, constructed for black students in Jackson. (The state had segregated schools under its Jim Crow laws.) He had to stop attending classes after a few weeks of irregular attendance because he needed to earn money for family expenses.[9]

The next year, at the age of 17, Wright moved on his own to Memphis, Tennessee, in November 1925. He planned to have his mother come to live with him when he could support her. In 1926, his mother and younger brother rejoined him. Shortly thereafter, Richard resolved to leave the Jim Crow South and go to Chicago.[10] His family joined the Great Migration, when tens of thousands of blacks left the South to escape its oppression and violence and moved to northern and midwestern industrial cities.

Wright's childhood in Mississippi, as well as in Memphis, Tennessee, and Elaine, Arkansas, shaped his lasting impressions of American racism.[11] At the age of 15, while in eighth grade, Wright published his first story, "The Voodoo of Hell's Half-Acre", in the local Black newspaper Southern Register. No copies survive.[2] He described the story as about a villain who sought a widow's home, in Chapter 7 of Black Boy.[12]

Coming of age in Chicago

Wright and his family moved to Chicago in 1927. After securing employment as a United States postal clerk, during his time off, he read other writers and studied their styles. When he was fired from the post office during the Great Depression, Wright was forced to go on relief in 1931. In 1932, he began attending meetings of the John Reed Club. As the club was dominated by the Communist Party, Wright established a relationship with several party members. Especially interested in the literary contacts made at the meetings, Wright formally joined the Communist Party in late 1933. As a revolutionary poet, he wrote numerous proletarian poems ("We of the Red Leaves of Red Books", for example), for The New Masses and other left-wing periodicals. A power struggle within the Chicago chapter of the John Reed Club had led to the dissolution of the club's leadership; Wright was told he had the support of the club's party members if he was willing to join the party.[13]

By 1935, Wright had completed his first novel, Cesspool, published posthumously as Lawd Today (1963). In January 1936 his story "Big Boy Leaves Home" was accepted for publication in New Caravan. In February of that year, he began working with the National Negro Congress. In April he chaired the South Side Writers Group, whose members included Arna Bontemps and Margaret Walker. Wright submitted some of his critical essays and poetry to the group for criticism and read aloud some of his short stories. Through the club, he edited Left Front, a magazine that the Communist Party shut down in 1937, despite Wright's repeated protests.[14] Throughout this period, Wright continued to contribute to The New Masses magazine.

Pleased by his positive relations with white Communists in Chicago, Wright was later humiliated in New York City by some white party members who rescinded an offer to find housing for him when they learned his race.[15] Some black Communists denounced Wright as a "bourgeois intellectual," but he was largely autodidactic. He had been forced to end his public education after completing junior high school to support his mother and brother.[16]

Wright insisted that young communist writers be given space to cultivate their talents and he had a working relationship with a black nationalist communist; these factors led to a public falling out with the party and leading members. Wright later described this episode through his fictional character Buddy Nealson, an African-American communist in his book Black Boy.[17] The relations with the party turned violent: Wright was threatened at knife point by fellow-traveler co-workers, denounced as a Trotskyite in the street by strikers, and physically assaulted by former comrades when he tried to join them during the 1936 May Day march.[18]


In 1937, Wright moved to New York, where he forged new ties with some Communist Party members. He worked on the WPA Writers' Project guidebook to the city, New York Panorama (1938), and wrote the book's essay on Harlem. Wright became the Harlem editor of the Daily Worker, a Communist newspaper. Through the summer and fall he wrote more than 200 articles for the Daily Worker and helped edit a short-lived literary magazine New Challenge. The year was also a landmark for Wright because he met and developed a friendship with writer Ralph Ellison that would last for years. He was awarded the Story magazine first prize of $500 dollars for his short story "Fire and Cloud".[19]

After receiving the Story prize in early 1938, Wright shelved his manuscript of Lawd Today and dismissed his literary agent, John Troustine. He hired Paul Reynolds, the well-known agent of poet Paul Laurence Dunbar, to represent him. Meanwhile, the Story Press offered the publisher Harper all of Wright's prize-entry stories for a book, and Harper agreed to publish the collection.

Wright gained national attention for the collection of four short stories entitled Uncle Tom's Children (1938). He based some stories on lynching in the Deep South. The publication and favorable reception of Uncle Tom's Children improved Wright's status with the Communist party and enabled him to establish a reasonable degree of financial stability. He was appointed to the editorial board of New Masses. Granville Hicks, a prominent literary critic and Communist sympathizer, introduced him at leftist teas in Boston. By May 6, 1938, excellent sales had provided Wright with enough money to move to Harlem, where he began writing the novel Native Son, which he published in 1940.

Based on his collected short stories, Wright applied for and was awarded a Guggenheim Fellowship, which gave him a stipend allowing him to complete Native Son. During this period, he rented a room in the home of friends Herbert and Jane Newton (an interracial couple and prominent Communists whom Wright had known in Chicago.[20]) They had moved to New York and lived on Carlton Avenue in the Fort Greene neighborhood of Brooklyn.[21]

After publication, Native Son was selected by the Book of the Month Club as its first book by an African-American author. It was a daring choice. The lead character, Bigger Thomas, was a person bound by the limitations that society placed on African Americans. He gained his own agency and self-knowledge only by committing heinous acts.

Wright was criticized for his concentration on violence in his works. In the case of Native Son, people complained that he portrayed a black man in ways that seemed to confirm whites' worst fears. The period following publication of Native Son was a busy time for Wright. In July 1940 he went to Chicago to do research for a folk history of blacks to accompany photographs selected by Edwin Rosskam. While in Chicago he visited the American Negro Exhibition with Langston Hughes, Arna Bontemps and Claude McKay.

He traveled to Chapel Hill, North Carolina, to collaborate with playwright Paul Green on a dramatic adaptation of Native Son. In January 1941 Wright received the prestigious Spingarn Medal of the NAACP for noteworthy achievement. His play Native Son opened on Broadway in March 1941, with Orson Welles as director, to generally favorable reviews. Wright also wrote the text to accompany a volume of photographs chosen by Rosskam, which were almost completely drawn from the files of the Farm Security Administration. The FSA had employed top photographers to travel around the country and capture images of Americans. Their collaboration, Twelve Million Black Voices: A Folk History of the Negro in the United States, was published in October 1941 to wide critical acclaim.

Wright's semi-autobiographical novel Black Boy (1945) described his early life from Roxie up until his move to Chicago at age 19. It included his clashes with Seventh-day Adventist family, his troubles with white employers, and social isolation. It also describes his intellectual journey through these struggles. American Hunger, a novel published posthumously in 1977, was originally intended by Wright as the second volume of Black Boy. The Library of America edition restored it to that form.

The Hunger book detailed Wright's participation in the John Reed Clubs and the Communist Party, which he left in 1942. The book implied he left earlier, but he did not announce his withdrawal until 1944. In the volumes' restored form, Wright used the diptych structure to compare the certainties and intolerance of organized communism, which condemned "bourgeois" books and certain members, with similar restrictive qualities of fundamentalist organized religion. Wright disapproved of Josef Stalin's Great Purge in the Soviet Union, but he continued to believe in far-left democratic solutions to political problems.


Plaque commemorating Wright's residence in Paris, at 14th Monsieur-le-Prince street

Following a stay of a few months in Québec, Canada, including a lengthy stay in the village of Sainte-Pétronille on the Île d'Orléans,[22] Wright moved to Paris in 1946. He became a permanent American expatriate.[23]

In Paris, he became friends with French writers Jean-Paul Sartre and Albert Camus. His Existentialist phase was expressed in his second novel, The Outsider (1953), which described an African-American character's involvement with the Communist Party in New York. He also became friends with fellow expatriate writers Chester Himes and James Baldwin. His relationship with the latter ended in acrimony after Baldwin published his essay "Everybody's Protest Novel" (collected in Notes of a Native Son), in which he criticized Wright's portrayal of Bigger Thomas as stereotypical. In 1954 Wright published Savage Holiday, considered a minor novel.

After becoming a French citizen in 1947, Wright continued to travel through Europe, Asia, and Africa. He drew material from these trips for numerous nonfiction works. In 1949, Wright contributed to the anti-communist anthology The God That Failed; his essay had been published in the Atlantic Monthly three years earlier and was derived from the unpublished portion of Black Boy. He was invited to join the Congress for Cultural Freedom, which he rejected, correctly suspecting that it had connections with the CIA. Fearful of links between African Americans and communists, the FBI had Wright under surveillance starting in 1943. With the heightened communist fears of the 1950s, Wright was blacklisted by Hollywood movie studio executives. But in 1950, he starred as the teenager Bigger Thomas (Wright was 42) in an Argentinian film version of Native Son.

In mid-1953, Wright traveled to the Gold Coast, where Kwame Nkrumah was leading the country to independence from British rule, to be established as Ghana. Before Wright returned to Paris, he gave a confidential report to the United States consulate in Accra on what he had learned about Nkrumah and his political party. After Wright returned to Paris, he met twice with an officer from the US State Department. The officer's report includes what Wright had learned from Nkrumah adviser George Padmore about Nkrumah's plans for the Gold Coast after independence. Padmore, a Trinidadian living in London, believed Wright to be a good friend. His many letters in the Wright papers at Yale's Beinecke Library attest to this, and the two men continued their correspondence. Wright's book on his African journey, Black Power, was published in 1954; its London publisher was Dennis Dobson, who also published Padmore's work.[24]

Whatever political motivations Wright had for reporting to American officials, he was also an American who wanted to stay abroad and needed their approval to have his passport renewed. According to Wright biographer Addison Gayle, a few months later Wright talked to officials at the American embassy in Paris about people he had met in the Communist Party; at the time these individuals were being prosecuted in the US under the Smith Act.[25]

Historian Carol Polsgrove explored why Wright appeared to have little to say about the increasing activism of the civil rights movement during the 1950s in the United States. She found that Wright was under what his friend Chester Himes called "extraordinary pressure" to avoid writing about the US.[26] As Ebony magazine delayed publishing his essay, "I Choose Exile," Wright finally suggested publishing it in a white periodical. He believed that "a white periodical would be less vulnerable to accusations of disloyalty."[26] He thought the Atlantic Monthly was interested, but in the end, the piece went unpublished.[26]

In 1955, Wright visited Indonesia for the Bandung Conference. He recorded his observations on the conference as well as on Indonesian cultural conditions in The Color Curtain: A Report on the Bandung Conference. Wright was enthusiastic about the possibilities posed by this meeting of newly independent, former colonial nations. He gave at least two lectures to Indonesian cultural groups, including PEN Club Indonesia, and he interviewed Indonesian artists and intellectuals in preparation to write The Color Curtain.[27] Several Indonesian artists and intellectuals whom Wright met, later commented on how he had depicted Indonesian cultural conditions in his travel writing.[28]

Other works by Richard Wright included White Man, Listen! (1957); a novel The Long Dream (1958), which was adapted as a play and produced in New York in 1960 by Ketti Frings. It explores the relationship between a man named Fish and his father.[29] A collection of short stories, Eight Men, was published posthumously in 1961, shortly after Wright's death. These works dealt primarily with the poverty, anger, and protests of northern and southern urban black Americans.

His agent, Paul Reynolds, sent strongly negative criticism of Wright's 400-page Island of Hallucinations manuscript in February 1959. Despite that, in March Wright outlined a novel in which his character Fish was to be liberated from racial conditioning and become dominating. By May 1959, Wright wanted to leave Paris and live in London. He felt French politics had become increasingly submissive to United States pressure. The peaceful Parisian atmosphere he had enjoyed had been shattered by quarrels and attacks instigated by enemies of the expatriate black writers.

On June 26, 1959, after a party marking the French publication of White Man, Listen!, Wright became ill. He suffered a virulent attack of amoebic dysentery, probably contracted during his 1953 stay on the Gold Coast. By November 1959 his wife had found a London apartment, but Wright's illness and "four hassles in twelve days" with British immigration officials ended his desire to live in England.

On February 19, 1960, Wright learned from his agent Reynolds that the New York premiere of the stage adaptation of The Long Dream received such bad reviews that the adapter, Ketti Frings, had decided to cancel further performances. Meanwhile, Wright was running into added problems trying to get The Long Dream published in France. These setbacks prevented his finishing revisions of Island of Hallucinations, for which he was trying to get a publication commitment from Doubleday and Sons.

In June 1960, Wright recorded a series of discussions for French radio, dealing primarily with his books and literary career. He also addressed the racial situation in the United States and the world, and specifically denounced American policy in Africa. In late September, to cover extra expenses for his daughter Julia's move from London to Paris to attend the Sorbonne, Wright wrote blurbs for record jackets for Nicole Barclay, director of the largest record company in Paris.

In spite of his financial straits, Wright refused to compromise his principles. He declined to participate in a series of programs for Canadian radio because he suspected American control. For the same reason, he rejected an invitation from the Congress for Cultural Freedom to go to India to speak at a conference in memory of Leo Tolstoy. Still interested in literature, Wright helped Kyle Onstott get his novel Mandingo (1957) published in France.

Wright's last display of explosive energy occurred on November 8, 1960, in his polemical lecture, "The Situation of the Black Artist and Intellectual in the United States," delivered to students and members of the American Church in Paris. He argued that American society reduced the most militant members of the black community to slaves whenever they wanted to question the racial status quo. He offered as proof the subversive attacks of the Communists against Native Son and the quarrels which James Baldwin and other authors sought with him. On November 26, 1960, Wright talked enthusiastically with Langston Hughes about his work Daddy Goodness and gave him the manuscript.

Wright had contracted amoebic dysentery on a visit to Africa in 1957. Despite various treatments, his health deteriorated over the next three years.[30] He died in Paris on November 28, 1960, of a heart attack at the age of 52. He was interred in Le Père Lachaise Cemetery. Wright's daughter Julia has claimed that her father was murdered.[31]

A number of Wright's works have been published posthumously. In addition, some of Wright's more shocking passages dealing with race, sex, and politics were cut or omitted before original publication of works during his lifetime. In 1991, unexpurgated versions of Native Son, Black Boy, and his other works were published. In addition, in 1994, his novella Rite of Passage was published for the first time.[32]

In the last years of his life, Wright had become eamored of the Japanese poetic form haiku and wrote more than 4,000 such short poems. In 1998 a book was published (Haiku: This Other World) with 817 of his own favorite haikus. Many of these haikus have an uplifting quality even as they deal with coming to terms with loneliness, death, and the forces of nature.

A collection of Wright's travel writings was published by Mississippi University Press in 2001. At his death, Wright left an unfinished book, A Father's Law,[33] dealing with a black policeman and the son he suspects of murder. His daughter Julia Wright published A Father's Law in January 2008. An omnibus edition containing Wright's political works was published under the title Three Books from Exile: Black Power; The Color Curtain; and White Man, Listen!

Personal life

In August 1939, with Ralph Ellison as best man,[34] Wright married Dhimah Rose Meidman,[35] a modern-dance teacher of Russian Jewish ancestry, but the marriage ended a year later.

On March 12, 1941, he married Ellen Poplar née Poplowitz,[36][37] a Communist organizer from Brooklyn.[38] They had two daughters: Julia born in 1942 and Rachel in 1949.[39]

Ellen Wright, who died on April 6, 2004, aged 92, was the executrix of the Richard Wright Estate and, in that capacity, she sued a biographer in Wright v. Warner Books, Inc. She was also a literary agent in her own right (as their daughter Julia Wright has noted), numbering among her clients Simone de Beauvoir, Eldridge Cleaver, Violette Leduc, and others.[40]

Awards and honors


Banned Books Week reading of Black Boy at Shimer College in 2013

Black Boy became an instant best-seller upon its publication in 1945.[44] Wright's stories published during the 1950s disappointed some critics, who said that his move to Europe had alienated him from African Americans and separated him from his emotional and psychological roots.[45] Many of Wright's works failed to satisfy the rigid standards of New Criticism during a period when the works of younger black writers gained in popularity.[46]

During the 1950s Wright grew more internationalist in outlook. While he accomplished much as an important public literary and political figure with a worldwide reputation, his creative work did decline.[47]

While interest in Black Boy ebbed during the 1950s, this has remained one of his best selling books. Since the late 20th century, critics have had a resurgence of interest in it., and there has been a resurgence of interest in it by critics. Black Boy remains a vital work of historical, sociological, and literary significance whose seminal portrayal of one black man's search for self-actualization in a racist society strongly influenced the works of African-American writers who followed, such as James Baldwin and Ralph Ellison. It is generally agreed that Wright's influence in Native Son is not a matter of literary style or technique.[48] Rather, he affected ideas and attitudes, and his work has been a force in the social and intellectual history of the United States in the last half of the 20th century. "Wright was one of the people who made me conscious of the need to struggle", said writer Amiri Baraka.[49]

During the 1970s and 1980s, scholars published critical essays about Wright in prestigious journals. Richard Wright conferences were held on university campuses from Mississippi to New Jersey. A new film version of Native Son, with a screenplay by Richard Wesley, was released in December 1986. Certain Wright novels became required reading in a number of American high schools, universities and colleges.[50]

"Recent critics have called for a reassessment of Wright's later work in view of his philosophical project. Notably, Paul Gilroy has argued that 'the depth of his philosophical interests has been either overlooked or misconceived by the almost exclusively literary enquiries that have dominated analysis of his writing'."[51] "His most significant contribution, however, was his desire to accurately portray blacks to white readers, thereby destroying the white myth of the patient, humorous, subservient black man."[52]

Wright was featured in a 90-minute documentary about the WPA Writers' Project entitled Soul of a People: Writing America's Story (2009).[53] His life and work during the 1930s is highlighted in the companion book, Soul of a People: The WPA Writers' Project Uncovers Depression America.[54]




  1. Alan Wald, "On Richard Wright's Centennial: The Great Outsider", Solidarity.
  2. 1 2 3 Rayson, Ann. "Richard Wright's Life." Modern American Poetry, Nelson, Cary and Brinkman, Bartholomew, eds. Department of English, University of Illinois Urbana-Champaign: 2001.
  3. Wright, Richard (1966). Black Boy. New York: Harper and Row Publishers. ISBN 0-06-083056-5.
  4. US Census 1900
  5. LDS Family Search: Cook County Death record
  6. "Richard Nathaniel Wright (1908–1960) - Encyclopedia of Arkansas". Retrieved September 30, 2016.
  7. Wright (1966). Black Boy. New York: Harper and Row. pp. 135–138.
  8. Wright (1966). Black Boy. New York: Harper and Row. pp. 193–197.
  9. Rayson, Ann. "Richard Wright's Life." Modern American Poetry. Nelson, Cary and Brinkman, Bartholomew, eds. Department of English.
  10. Wright (1966). Black Boy. New York: Harper and Row. pp. 276–278.
  11. Wright, Richard (1993). Black Boy. New York: Harper Collins. pp. 455–459. ISBN 0-06-081250-8.
  12. Wright (1966). Black Boy. New York: Harper and Row. pp. 182–186.
  13. Wright, Richard (1965). "Richard Wright". In Crossman, Richard. The God That Failed. New York: Bantam Books. pp. 109–10.
  14. Wright (1965). "Richard Wright". In Crossman. The God That Failed. p. 121.
  15. Wright (1965). "Richard Wright". In Crossman. The God That Failed. pp. 123–26.
  16. Wright (1965). "Richard Wright". In Crossman. The God That Failed. pp. 13–16.
  17. Wright (1960). "Richard Wright". In Crossman. The God That Failed. pp. 126–34.
  18. Wright (1965). "Richard Wright". The God That Failed. pp. 143–45.
  19. 1 2 Wright (1993). Black Boy. New York: Harper Collins. p. 465.
  20. Hughes, Evan (August 16, 2011). "Literary Brooklyn: The Writers of Brooklyn and the Story of American City Life". Macmillan. Retrieved September 30, 2016 via Google Books.
  21. "Breaking News, World News & Multimedia". Retrieved September 30, 2016.
  22. Jean-Christophe Cloutier, Introduction to Jack Kerouac, La vie est d'hommage (Boréal, 2016), pp. 31-32.
  23. "Richard Wright Biography". Retrieved September 30, 2016.
  24. Carol Polsgrove, Ending British Rule in Africa: Writers in a Common Cause (2009), pp. 125–28.
  25. Carol Polsgrove, Divided Minds: Intellectuals and the Civil Rights Movement (2001), p. 82.
  26. 1 2 3 Polsgrove, Divided Minds, pp. 80–81.
  27. Roberts, Brian. Artistic Ambassadors: Literary and International Representation of the New Negro Era. Charlottesville: University of Virginia Press. pp. 153–153, 161.
  28. Vuyk, Beb (May 2011). "A Weekend with Richard Wright". PMLA. 126 (3): 810. doi:10.1632/pmla.2011.126.3.798.
  29. "Richard Wright, Writer, 52, Dies", The New York Times, November 30, 1960.
  30. Nance, Kevin (2007-02-16). "Celebrating Black History Month: Richard Wright". Chicago Sun-Times. Retrieved 2008-06-02.
  31. Liukkonen, Petri. "Richard Wright". Books and Writers ( Finland: Kuusankoski Public Library. Archived from the original on February 10, 2015.
  32. "Children's Books/Black History; Bookshelf". The New York Times. February 13, 1994.
  33. "Ambiguities". The New York Times. February 24, 2008.
  34. Hazel Rowley, Richard Wright: The Life and Times, University of Chicago Press, 2001, p. 177.
  35. "Richard N. Wright (1908-1960), Bio-Chronology", Chicken Bones: A Journal for Literary & Artistic African-American Themes.
  36. Henry Louis Gates, Jr., Evelyn Brooks Higginbotham (eds), Harlem Renaissance Lives: From the African American National Biography, Oxford University Press, 2009, p. 555.
  37. Rowley (2001), p. 227.
  38. "A Richard Wright Chronology". Retrieved September 30, 2016.
  39. Wright, Richard (1998) [1940]. Native Son. New York: Original 1940 edition by Harper & Brothers, 1998 version by HarperPerennial. pp. 471–474, 478.
  40. "Julia Wright on Richard Wright Centennial", AfriGeneas Writers Forum. Retrieved July 31, 2013.
  41. "Cultural Medallions Celebrate the Lives of Two African-American Pioneers of Literature and Music". July 3, 2012. Retrieved September 30, 2016.
  42. Store, USPS. " - Store". Retrieved September 30, 2016.
  43. "The Spingarn Medal, 1915–2007". World Almanac & Book of Facts. World Almanac Education Group, Inc. 2008. p. 256.
  44. Levy, Debbie (2007). Richard Wright: A Biography. p. 97. ISBN 9780822567936.
  45. Corkery, Caleb (2007). "Richard Wright and His White Audience: How the Author's Persona Gave Native Son Historical Significance". In Fraile, Ana. Richard Wright's Native Son. p. 16. ISBN 9789042022973.
  46. Goldstein, Philip (2007). "From Communism to Black Studies and Beyond: The Reception of Richard Wright's Native Son". In Fraile. Richard Wright's Native Son. pp. 26–27.
  47. Mullen, Bill. "Richard Wright (1908–1960)". Modern American Poetry. University of Illinois. Retrieved 2008-10-07.
  48. Corkery 2007, pp. 17-28.
  49. "Richard Wright – Black Boy". Independent Television Service. Archived from the original on 2008-07-15. Retrieved 2008-10-07.
  50. "Richard Wright". Harper Collins. Retrieved 2008-10-07.
  51. Sarah Relyea, Outsider Citizens (New York: Routledge, 2006): 62. Paul Gilroy, The Black Atlantic (Cambridge: Harvard University Press, 1993), 147.
  52. Duffus, Matthew (1999-01-26). "Richard Wright". The Mississippi Writers Page. University of Mississippi. Retrieved 2008-10-07.
  53. "Smithsonian Channel: Home". Retrieved September 30, 2016.
  54. Soul of a People: The WPA Writers' Project Uncovers Depression America page at Wiley.
  55. "Blueprint for Negro Literature", ChickenBones: A Journal.


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