NAIDOC Week

NAIDOC Week
Dates First full week in July
Location(s) Australia wide
Years active 1920s[1] -present
Website
http://www.naidoc.org.au/

NAIDOC (National Aboriginal and Islander Day Observance Committee) Week is an Australian observance lasting from the first Sunday in July until the following Sunday.

NAIDOC Week celebrates the history, culture and achievements of Aboriginal and Torres Strait Islander peoples.[2] The week is celebrated not just in the Indigenous communities but also in increasing numbers of government agencies, schools, local councils and workplaces.

History of the observance

NAIDOC originally was an acronym for the National Aborigines and Islanders Day Observance Committee.[3] The organising committee behind the day adopted this name in 1991.

However, the idea behind NAIDOC goes back to a letter written by William Cooper that was aimed at Aboriginal communities and at churches. It was written on behalf of the Australian Aborigines Progressive Association, an umbrella group for a number of Aboriginal justice movements. The association gathered together a wide circle of Indigenous leaders including Douglas Nicholls, William Ferguson, Jack Patten and Margaret Tucker. In 1937 they were prepaing for what would become the famous Day of Mourning in 1938. It not only sparked a very effective one-off protest. It also stimulated a national observance that was at first championed by churches, and is now a national celebration:

W. Cooper Hon. Sec., AAL, 43 Mackay Street, Yarraville, 27 December 1937.
Australia Day 1938 Aborigines’ Day of Mourning
The Australian Aborigines’ Progressive Association of New South Wales has called on all aborigines in the advanced stages of civilisation and culture to observe a DAY OF MOURNING concurrently with the white man’s DAY OF REJOICING to celebrate the 150th year of the coming of the white man to Australia. The aborigines, by this means, hope to call the attention to the present deplorable condition of all aborigines, of whatever stage of culture, after 150 years of British rule. It is expected that such action will create such sympathy on the part of the whites that full justice and recompense will follow.
The “DAY OF MOURNING” has been endorsed by the Australian Aborigines’ League, the Victorian body, which also looks after Federal matters, and it is expected that meetings will be held at a number of places and suitable resolutions passed. This League now asks the Christian community to help us in another way.
We know that sympathy with the aborigines is widespread and growing and, because the aboriginal knows that the goodwill of the whiteman is essential to success they seek to justify the continuance of this sympathy. We now ask all Christian denominations to observe Sunday, 3rd January as ABORIGINES’ DAY. We request that sermons be preached on this day dealing with the aboriginal people and their need of the gospel and response to it and we ask that special prayer be invoked for all missionary and other effort for the uplift of the dark people.
We regret the unavoidable delay in submitting our request, which was not avoidable in all the circumstances, but we feel that a suitable notice from you in your church press will give that wide publicity that is so essential.
Very sincerely yours,
W. Cooper.[4]

The Day of Mourning before Australia Day 1938 in Sydney by the AAPA and around 100 further Aboriginal people[5][6] made significant impact on the national conversation and triggered an invitation for Indigenous leaders to meet with Prime Minister Joseph Lyons.[7]

The message to the churches got through too. Certainly, some churches were observing the day by January 1940 [8] and it was nationally observed by 1946 at the latest.[9]

By 1957, the leaders of the movement decided to change the date from January to July. The National Aborigines Day Observance Committee (NADOC) formed and the first Sunday in July became a day of remembrance and celebration for Aboriginal people and heritage.[10] In 1991 NADOC became NAIDOC (National Aborigines and Islanders Day Observance Committee), to recognise Torres Strait Islanders and to describe a whole week of recognition, rather than one day.[10] The committee's acronym has become the name of the week itself.

NAIDOC Week activities

NAIDOC activities are held across Australia. Then Then Activities include cultural and educational activities in schools and workplaces and public displays. NAIDOC Week activities might include listening to Indigenous Australian music, reading dream time stories, visiting Indigenous Australian websites on the Internet and organising an art competition.[2] Major celebratory events take place in Australia's major cities as well as in larger rural Aboriginal and Torres Strait Islander communities, including Alice Springs, Hermannsburg, Shepparton and Mildura.

National NAIDOC Awards

The National NAIDOC Awards Ceremony and Ball, celebrating the end of NAIDOC Week festivities is held in a different host city each year. The Ball features Indigenous food and live bands.[11]

For a full list of award winners see:

Main article: NAIDOC Awards

NAIDOC Poster Competition

The first NAIDOC poster was created in 1972 to promote ‘Aborigines Day’. The protest nature of the poster continued until 1977 with titles like ‘Self Determination’ and ‘Chains or Chance’ publicising political change and a day of remembrance.[12][13]

National NAIDOC themes and host cities

Football

In Western Australia, an Australian rules football match between Claremont and South Fremantle in the West Australian Football League has been played during NAIDOC week since 2007, with the winner being awarded the Jimmy Melbourne Cup, in honour of the first Indigenous Australian player to play senior football in a major Australian football league.[15]

References

  1. ↑ "NAIDOC History". Australian government. Archived from the original on 10 May 2013. Retrieved 5 June 2013.
  2. 1 2 "Celebrating NAIDOC Week". Australian Government. Archived from the original on 28 April 2013. Retrieved 5 June 2013.
  3. ↑ NSW Department of Community Services (February 2009). "Working with Aboriginal People and Communities" (PDF). NSW Government. p. 37. Archived from the original (PDF) on 9 April 2013. Retrieved 5 June 2013.
  4. ↑ Andrew Markus (ed) Blood From A Stone: William Cooper and the Australian Aborigines League (Monash Publications in History, Department of History, Clayton, 1986)
  5. ↑ "Aboriginals commemorate Day of Mourning". ABC. Retrieved 5 June 2013.
  6. ↑ Department of Sustainability, Environment, Water, Population and Communities (20 May 2008). "More information about Cyprus Hellene Club - Australian Hall". Australian Government. Archived from the original on 8 October 2012. Retrieved 5 June 2013.
  7. ↑ "ABORIGINAL MAY SIT IN FEDERAL PARLIAMENT.". Advocate (Burnie, Tas. : 1890 - 1954). Burnie, Tas.: National Library of Australia. 18 January 1938. p. 7. Retrieved 7 July 2015.
  8. ↑ "Archbishop Wand Commends Aborigines' Sunday Proposal.". The Telegraph (Brisbane, Qld. : 1872 - 1947). Brisbane, Qld.: National Library of Australia. 22 December 1939. p. 10 Edition: SECOND EDITION. Retrieved 6 July 2015.
  9. ↑ "ABORIGINES SUNDAY.". The Telegraph (Brisbane, Qld. : 1872 - 1947). Brisbane, Qld.: National Library of Australia. 2 February 1946. p. 5 Edition: LATE WEEK END FINAL ALL THE NEWS STUMPS SCORES. Retrieved 7 July 2015.
  10. 1 2 Australian Government (14 February 2011). "NAIDOC Week". Australian Government. Archived from the original on 3 May 2013. Retrieved 5 June 2013.
  11. ↑ "NAIDOC Awards". Australian Government. Archived from the original on 28 April 2013. Retrieved 5 June 2013.
  12. ↑ "NAIDOC Poster Competition WINNER ANNOUNCED!". TEABBA. Retrieved 20 July 2015.
  13. ↑ "Poster Gallery". NAIDOC Week. Retrieved 20 July 2015.
  14. ↑ "Theme and Host City". NAIDOC. Australian Government. Retrieved 22 July 2015.
  15. ↑ Hope, Shayne (1 July 2011). "Greats gather to celebrate NAIDOC". The West Australian.
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