Nīlakaṇṭha Dhāraṇī

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The Nīlakaṇṭha Dhāraṇī or Mahākaruṇā Dhāraṇī, popularly known as the Great Compassion Mantra in English (Chinese: 大悲咒; pinyin: Dàbēi Zhòu; Vietnamese: Chú đại bi), is a dhāraṇī of Mahayana Buddhist origin. It was spoken by the bodhisattva Avalokiteśvara before an assembly of Buddhas, bodhisattvas, devas and kings, according to the Mahakarunikacitta Sutra. Like the now popular six-syllable mantra "om mani padme hum", it is a popular mantra synonymous with Avalokiteśvara in East Asia. It is often used for protection or purification.

Origins

Twelve scrolls of Nīlakaṇṭha Lokeśvara "blue-necked Lord of the world" texts were found in the Dunhuang (敦煌) stone cave along the Silk Road in today's Gansu (甘肅) province of China. The text was translated in Khotan in Tarim Basin, Central Asia by Bhagavaddharma. The text of the Nīlakaṇṭha was translated into Chinese by three masters in the 7th and early 8th centuries, first by Zhitōng (智通) twice between 627-649 (T. 1057a and T. 1057b, Nj. 318), next by Bhagavaddharma between 650-660 (T. 1059 and T. 1060, Nj.320), and then by Bodhiruci in 709 (T. 1058, Nj. 319).

The Siddhaṃ script of the Chinese Tripitaka (T. 1113b, 20.498-501) was corrected by a comparison with the Zhitong version, which is found in the Ming Tripiṭaka. All the Sanskrit texts in the Ming Tripiṭaka were collected together by Changkya Rölpé Dorjé in the quadrilingual collection of dhāraṇī which bears the title: Sanskrit Texts from the Imperial Palace at Peking. The prime objective was to restore the Sanskrit text with the help of the Tibetan texts. The Rölpé Dorjé’s reconstruction (STP. 5.1290-6.1304) of the Nīlankanthaka as transcribed by Zhitong during 627-649 (T. 1057b, Nj. 318) is longer than that of Amoghavajra (不空金剛) and is a remarkable effort at textual reconstruction, undertaken as early as the first half of the 18th century. However, Zhitong's version is rarely mentioned in the Mahayana tradition.

The Nīlankantha Dhāraṇī was translated into Chinese by Vajrabodhi (金剛智, worked 719-741 T.1112), twice by his disciple Amoghavajra (worked 723-774, T. 1111, T. 1113b) and in the 14th century by Dhyānabhadra (worked 1326-1363, T. 1113a). Amoghavajra's version (T. 1113b) was written in Siddhaṃ script in the Chinese Tripiṭaka (T. 1113b, 20.498-501). This version is the most widely accepted form today.

A one thousand sentence mantra is found in Fangshan Stone Sutra.^[1]

Difference between Chinese, Korean, Japanese and Vietnamese versions

Hanyu Pinyin	Korean version	Japanese version	Vietnamese version
nā mò, hē lá dá nà	na-mo-ra da-na-	na mu ka ra tan nō	nam mô hắc ra đát na
duō lá yè yē	da-ra ya-ya	to ra yā yā	đa ra dạ da
nā mò, ā lī yē	na-mag-ar-yak	na mu o ri yā	nam mô a rị da
pó lú jié dì	ba-ro gi-je	bo ryo kī chī	bà lô yết đế
shuò bō lá yē	sae-ba-ra-ya	shi fu rā yā	thước bát ra da
pú tí sà duǒ pó yē	mo-ji sa-da-ba-ya	fu ji sa to bō yā	bồ đề tát đỏa bà da
mó hē sà duǒ pó yē	ma-ha sa-da-ba-ya	mo ko sa to bō yā	ma ha tát đỏa bà da
mó hē jiā lú ní jiā yē	ma-ha-ga-ro ni-ga-ya	mō kō kyā ru ni kyā yā	ma ha ca lô ni ca da
om, sà pó luó fá yè	om sal-ba-ba-ye-	en sā ha ra hā ei	án tát bàn ra phạt duệ
shǔ dá nà dá xiě	su da-ra-na ga-ra-ya da-sa-myeong	shū tan nō ton shā	số đát na đát tỏa
nā mò, xī jí lī duǒ	na-mak ga-ri-da-ba	na mu shi ki rī to	nam mô tất kiết lật đỏa
yī měng ā lì yē	i-mam-ar-ya	i mō o ri yā	y mông a rị da
pó lú jí dì	ba-ro-gi-je	bo ryo kī chī	bà lô kiết đế
shì fó lá lèng tuó pó nā mò, nà lá jǐn chí	sae-ba-ra da-ba ni-ra-gan-ta na-mak	shi fu rā rin tō bō nā mū nō rā kin jī	thất phật ra lăng đà bà nam mô na ra cẩn trì
xī lī mó hē, pó duō shā miē	ha-ri-na-ya ma-bal-da i-sa-mi	kī rī mō kō hō dō shā mī	hê rị ma ha bàn đa sa mế
sà pó ā tā, dòu shū péng	sal-bal-ta sa-da-nam su-ban	sā bō ō tō jō shū ben	tát bà a tha đậu du bằng
ā shì yùn	a-ye-yeom	o shu in	a thệ dựng
sà pó sà duō, nā mò pó sà duō, nà mó pó jiā, mó fá tè dòu	sal-ba bo-da-nam ba-ba-mar-a mi-su-da-gam	sā bō sā tō nō mō bō gyā mō hā tē chō	tát bà tát đa (na ma bà tát đa)na ma bà dà ma phạt đạt đậu
dá shí tā	da-nya-ta	tō jī tō	đát điệt tha
om, ā pó lú xī, lú jiā dì	om a-ro-gye a-ro-ga ma-ji-ro-ga	en ō bō ryō kī rū gyā chī	án a bà lô hê lô ca đế
jiā luó dì, yí xī lī	ji-ga-ran-je hye-hye ha-rye	kyā ryā chī ī ki ri	ca ra đế di hê rị
mó hē pú tí sà duǒ sà pó sà pó mó lá mó lá mó xī mó sī, lī tuó yùn	ma-ha-mo-ji sa-da-ba sa-ma-ra sa-ma-ra ha-ri-na-ya	mō kō fu ji sā tō sā bō sā bō mō rā mo ra mo ki mo ki ri to in	ma ha bồ đề tát đỏa tát bà tát bà ma ra ma ra ma hê ma hê rị đà dựng
jù lú jù lú jié měng	gu-ro gu-ro gal-ma sa-da-ya sa-da-ya	ku ryo ku ryo ke mo	cu lô cu lô yết mông
dù lú dù lú, fá shé yē dì	do-ro do-ro mi-yeon-je	to ryo to ryo ho ja ya chi	dộ lô đồ lô phạt xà da đế
mó hē, fá shé yē dì	ma-ha mi-yeon-je	mo ko ho ja ya chi	ma ha phạt xà da đế
tuó lá tuó lá	da-ra-da-ra	to ra to ra	đà ra đà ra
dì lī ní	da-rin na-rye	chi ri ni	địa rị ni
shì fó lá yē	sae-ba-ra	shi fu ra ya	thất phật ra da
zhē lá zhē lá	ja-ra-ja-ra	sha ro sha ro	giá ra giá ra
mó mó fá mó lá	ma-ra mi-ma-ra a-ma-ra	mo mo ha mo ra	mạ mạ phạt ma ra
mù dì lì yī xī yī xī shì nà shì nà ā lá shēn, fó lá shè lì	mol-je ye-hye-hye ro-gye sae-ba-ra ra-a mi-sa-mi na-sa-ya	ho chi ri yu ki yu ki shi no shi no o ra san fu ra sha ri	mục đế lệ y hê di hê thất na thất na a ra sâm phật ra xá lợi
fá shā fá shēn fó lá shè yē	na-be sa-mi sa-mi na-sa-ya mo ha-ja-ra mi-sa-mi na-sa-ya	ha za ha za fu ra sha ya	phạt sa phạt sâm phật ra xá da
hū lú hū lú mó lá hū lú hū lú xī lì	ho-ro ho-ro ma-ra-ho-ro ha-rye ba-na-ma na-ba	ku ryo ku ryo mo ra ku ryo ku ryo ki ri	hô lô hô lô ma ra hô lô hô lô hê rị
suō lá suō lá	sa-ra-sa-ra	sha ra sha ro	ta ra ta ra
xī lī xī lī	si-ri-si-ri	shi ri shi ri	tất rị tất rị
sū lú sū lú pú tí yè, pú tí yè	so-ro-so-ro mot-jya-mot-jya	sū ryō sū ryō fu ji yā fu ji yā	tô rô tô rô bồ đề dạ bồ đề dạ
pú tuó yè, pú tuó yè	mo-da-ya mo-da-ya	fu do yā fu do yā	bồ đà dạ bồ đà dạ
mí dì lì yè	mae-da-ri-ya	mī chi ri yā	di đế rị dạ
nà lá jǐn chí	ni-ra-gan-ta	no ra kin jī	na ra cẩn trì
dì lì sè ní nà, pó yè mó nà, sā pó hē	ga-ma-sa nal-sa-nam ba-ra ha-ra na-ya ma-nak sa-ba-ha	chi ri shu ni nō ho ya mo no so mo kō	địa rị sắc ni na bà dạ ma na ta bà ha
xī tuó yè sā pó hē	sit-da-ya sa-ba-ha	shi do yā so mo kō	tất đà dạ ta bà ha
mó hē xī tuó yè sā pó hē	ma-ha sit-da-ya sa-ba-ha	mo ko shi do yā so mo kō	ma ha tất đà dạ ta bà ha
xī tuó yù yì	sit-da-yu-ye	shi do yū kī	tất đà dũ nghệ
shì pó lá yè sā pó hē	sae-ba ra-ya sa-ba-ha	shi fu ra yā so mo kō	thất bàn ra dạ ta bà ha
nà lá jǐn chí sā pó hē	ni-ra gan-ta-ya sa-ba-ha	no ra kin jī so mo kō	na ra cẩn trì ta bà ha
mó lá nà lá sā pó hē	ba-ra-ha mok-ka	mō rā nō rā so mo kō	ma ra na ra ta bà ha
xī lá sēng, ā mù qū yē sā pó hē	sing-ha mok-ka-ya sa-ba-ha	shi ra sū o mo gyā yā so mo kō	tất ra tăng a mục khê da ta bà ha
sā pó mó hē ā sī tuó yè sā pó hē	ba-na-ma ha-tta-ya sa-ba-ha	so bo mo ko shi do yā so mo kō	ta bà ma ha a tất đà dạ ta bà ha
shě jí lá ā xī tuó yè sā pó hē	ja-ga-ra-yok-da-ya sa-ba-ha	sha ki rā o shi dō yā so mo kō	giả kiết ra a tất đà dạ ta bà ha
bō tuó mó, jié xī duō yè sā pó hē	sang-ka-seom-na-nye mo-da-na-ya sa-ba-ha ma-ha-ra gu-ta da-ra-ya sa-ba-ha	ho do mo gya shi do yā so mo kō	ba đà ma kiết tất đà dạ ta bà ha
nà lá jǐn chí pó jiā lá yē sā pó hē	ba-ma-sa gan-ta-i-sa si-che-da ga-rin-na i-na-ya sa-ba-ha	no ra kin jī hā gya ra yā so mo kō	na ra cẩn trì bàn đà ra dạ ta bà ha
mó pó lì, shèng jié lá yè sā pó hē	mya-ga-ra jal-ma i-ba sa-na-ya sa-ba-ha	mō ho ri shin gya ra yā so mo kō	ma bà rị thắng yết ra dạ ta bà ha
nā mò hē lá dá nà, duō lá yè yē	na-mo-ra da-na-da-ra ya-ya	na mu ka ra tan nō to ra yā yā	nam mô hắc ra đát na đa ra dạ da
nā mò ā lì yē	na-mak ar-ya	na mu o ri yā	nam mô a rị da
pó luó jí dì	ba-ro-gi-je	bo ryo kī chī	bà lô kiết đế
shuò pó lá yè	sae-ba ra-ya	shi fu rā yā	thước bàn ra dạ
sā pó hē om, sī diàn dōu màn duō lá bá tuó yē		so mo kō shi te dō mo do rā ho do yā	ta bà ha án tất điện đô mạn đà ra bạt đà gia
sā pó hē	sa-ba-ha	sō mō kō	ta bà ha

Sanskrit versions

^[2]

Full Text

Oṃ Namo Ratna Trayāya Namaḥ Ārya Avalokiteśvaraya Boddhisattvāya Mahāsattvāya Mahākāruṇikāya Sarva Bandhana Chedana Karaya. Sarva Bhava Samudram sosana karana. Sarva Vyadhi Prasamana Karaya. Sarva Mrtyu Upa-drava Viansana Karana. Sarva Bhaye Su Trana Karaya. Yasmat Namas – kṛtva Idam Arya Avalokiteśvaraya Bhastinam Nīlakaṇṭha Pi Nama Hṛdayam Vartayisyāmi Sarvārtha-sādhanam śubham Ajeyam Sarva-bhūtānām Bhava-mārga-viśodhakam Tadyathā, Oṃ Aloke Aloka-mati Lokātikrānta. He Hare Arya Avalokiteśvara Mahā Boddhisattvā, He Boddhisattvā, He Mahā Boddhisattvā, He virya Boddhisattvā He Mahākāruṇikā Smara Hṛdayam. Hi Hi, Hare arya Avalokiteśvara Mahesvara Parama Maitra-citta Mahākāruṇikāya. Kuru Kuru Karman Sadhaya Sadhaya Vidyam. Ni Hi, Ni Hi Varnam Kamam-game. Vitta-kama Vigama. Siddha Yogesvara. Dhuru Dhuru Viryanti, Maha Viryanti. Dhara Dhara Dharendresvara. Kala Kala Vimala Amala Murte Ārya Avalokiteśvara Jina Kṛṣṇa Jata-makutavalam Ma Pra-lamba Maha Siddha Vidya Dhara. Vara Vara Maha Vara. Bala Bala Maha Bala. Kala Kala Maha Kala Kṛṣṇa-varna Nigha Kṛṣṇa – paksa Nirghatana. He Padma-hasta Cara Cara Desa Caresvara Kṛṣṇa – sarpa Kṛta Yajnopavita Ehyehi Maha Varaha-mukha, Tripura dhanesvara Narayana Va Rupa Vara Marga Ari. He Nīlakaṇṭha, He Mahakara, Hala Hala Visa Nir-jita Lokasya. Raga Visa Vinasana. Dvesa Visa Vinasana. Moha Visa Vinasana huru Huru Mala, Huru Huru Hare, Maha Padmanabha Sara Sara, Siri Siri, Suru Suru, Bucruc Bucruc, Bodhiya Bodhiya, Bodhaya Bodhaya Maitri Nīlakaṇṭha Ehyehi Vama Shitha Simha-mukhā Hasa Hasa, Munca Munca Mahattahasam Ehiyehi Pa Mahā Siddhā Yogeśvarā Bhana Bhana Vaco Sadhaya Sadhaya Vidyam. Smara Smaratam Bhagavantam Lokita Vilokitam Lokesvaram Tathagatam Dadahi Me Drasana Kamasya Darsanam Pra-hia Daya Mana Svāhā. Siddhaya Svāhā. Maha Siddhāya svāhā. Siddha Yogesvaraya Svāhā. Nīlakaṇṭhaya svāhā. Varaha-mukhaya svāhā. Maha-dara Simha-mukhaya Svāhā. Siddha Vidyadharaya Svāhā. Padma-hastaya Svāhā. Kṛṣṇa-sarpa Kṛta Yajno Pavitaya Svāhā. Maha Lakuta Daharaya Svāhā. Cakra Yuddhaya Svāhā. Sankha-sabdani Bodhanaya Svāhā. Vama Skandha Desa Sittha Kṛṣṇa Jinaya Svāhā. Vyaghra-Carma Nivasa Naya Svāhā. Lokesvaraya Svāhā. Sarva Siddhesvaraya Svāhā. Namo Bhagavate Ārya Avalokiteśvaraya Boddhisattvāya Mahāsattvāya Mahākāruṇikāya. Sidhyanthu Me Mantra-padāya Svāhā.

Nīlakaṇṭha Dhāranī (The Blue Necked Dhāranī)

Namo ratna-trayāya
(Adoration of the triple Gem)

I. Initial Salutation

Nama āryāvalokite-śvarāya bodhisattvāya mahā-sattvāya mahā-kārunikāya
(Bow to the noble Lord who looks down, the enlightened sentient being, the great being, the merciful one!)

II. Name of Avalokiteśvarā

Om sarva-bhaya-śodhanāya tasya namaskrtvā imu Ārya-valokite-śvarā tava namo Nīlakantha 2
(Om! Having paid adoration to One who dispels all fears, the noble Avalokiteśvarā, adoration to the blue-necked one!)

III. Śloka enunciation of the merit of the hṛdaya-dhāranī

Hṛdayam vartayisyāmi sarvārtha-sādhanam śubham 3 ajeyam sarva-bhūtānām bhava-mārga-viśodhakam 4
(I shall enunciate the heart dharani which ensures all purpose, is pure and invincible for all beings, and which purifies the path of existence.)

IV. Dhāranī

Tadyathā: Om Ālokādhipati lokātikrānta
(Like this: Om! Lord of Effulgence, the World-Transcending One.)
Ehy mahā-bodhisattva sarpa-sarpa smara smara hrdayam
(Come, great bodhisattva, descend, descend. Please remember (smara) my heart dharani.)

Kuru-kuru karma dhuru-dhuru vijayate mahā-vijayate
(Do, do the work. Hold fast, hold fast, Victor, the great Victor)

Dhara-dhara dhārinī-rāja cala-cala mama vimalā-mūrtte
(Hold on, hold on, King of the Dharani. Move, move onto my spotless image.)

Ehi ehi chinda chinda aras pracali vaśa-vaśam pranāśaya
(Come, come, the vow, the vow of the admantine king, destroy, destroy every poison.)

Hulu-hulu smara hulu-hulu sara-sara siri-siri suru-suru
(Quick-quick, please remember, quick-quick. Descend-descend, descend-descend, descend-descend)

Bodhiya-bodhiya bodhaya-bodhaya maitriya Nīlakantha [dehi me] darsanam
(Being enlightened, being enlightened; enlighten me, enlighten me. Merciful Blue-necked One appear [unto me].)

Praharāyamānāya svāhā siddhāya svāhā mahā-siddhāya svāhā siddhayogīśvarāya svāhā
(To you who sees us, hail! To the Successful one hail! To the Great Successful one hail! To the Successful Lord of the yogis, hail!)

Nīlakanthāya svāhā varāha-mukhāya svāhā narasimha-mukhāya svāha
(To the Blue-necked one (Nīlakantha) hail! To the Boar-faced One hail! To Man-Lion faced One hail!)

Gadā-hastāya svāhā cakra-hastāya svāhā padma-hastāya svāhā
(To one who bears the mace (gadā) in his hand, hail! To the holder of discus in his hand, hail! To One who sports a lotus (padma) in his hand, hail!)

Nīlakantha-pāndarāya svāhā Mahātali Śankaraya svāhā
(To Blue-necked One smeared (with holy ashes), hail! To the mighty auspicious one, hail!)

V. Final Salutation

Namo ratna-trayāya Nama āryāvalokite-śvarāya bodhisattvāya svāhā
(Adoration to the Triple Gem, adoration to the noble Āvalokiteśvarā (Lord who looks down), the enlightened being, hail!)

Mahā Karuna Dhāranī (大悲咒)

Worked from 723-774, Amoghavajra (大廣智不空) transliterates Siddham’s script from Chinese Tripitake (大正新修大藏經 Taisho Edition T.1113b, 20.498-501 cf.1111-1113A), as transcribed below (a reconstructed Sanskrit text). Nīlakantha (Blue-Necked), the title of Avalokitesvara is substituted by Nīlakandi in Amoghavajra's translation (T. 1113b). It is a central Asian form: Uigur nominative singular ending in “-i” and has come to mean the virtuous one.

I. Initial Salutation (前行)

namaḥ ratna-trayāya namo āryā valokiteśvarāya¹ bodhisattvāya mahā-sattvāya mahā-kāruṇikāya²
(Adoration to the Three Gems, adoration to the noble Avalokiteśvarā, the enlightened sentient being, the great being, the merciful (one)!)
(皈依三寶，皈依聖觀音，覺有情，大士，大悲心 (者)！)

II. Name of Avalokite-śvarā (觀音名)

oṃ sarva rabhaye sudhanadasya³ namas-kṛtvā imaṃ āryā-valokite-śvara raṃdhava namo narakindhi hrīḥ⁴
(Oneness with all saints (and their) righteous doctrine (righteous-joyous language). After the adoration to that noble(arya) Avalokiteśvarā of the Mercy (Fragrant) Land, I offer my respectful obeisances to the virtuous supreme lord)
(皈依一切聖眾 (及) 正教(喜悅的正語)。頂禮完畢彼洛迦山 (慈悲地/香山) 之聖觀音, 頂禮 (彼) 賢善尊。)

III. Śloka Enunication of the Merit of the Hṛdaya-Dhāranī (功德迴向)

mahā vadhasame⁵ sarva arthaduh śubhaṃ ajeyaṃ sarva sattva⁶
((Who emits) great brilliance light, all sentient beings (sarva-satva) are without attachment (āthaduh) and in undefeatable(ajeyam) purity (śubhum) in all things.)
((放)大光明，(令)一切眾生在一切無比無貪妙淨。皈依大樂有情，皈依大樂童子 (他受)天人所親近。)

namo vasattva namo vaga mavadudhu⁷
Adoration to the joyful being, adoration to the joyful virgin who served by all heavenly beings;)
(皈依大樂有情，皈依大樂童子 (他受)天人所親近。)

IV. Dhāranī (咒文)

tadyathā oṃ avaloki lokāte⁸
(Like this: Oneness with/adoration to the seer (avalokite) of the world (loka) - (Avalokiteśvarā),)
(咒曰：合一/皈依觀世 (者)，)
karāte e hrīḥ mahā-bodhisattva⁹ sarva sarva mālā mālā¹⁰ mahimā hṛdayam¹¹
(whose (ye) compassionate heart (hrdayam). The great sentient enlightened being; all, all, are garland (immaculate), garland (immaculate), great liberated heart)
((他)大悲。心大覺有情一切一切 (的) 花蔓 (清淨)花蔓 (清淨)，大自在心，)

kuru kuru karmaṃ¹² dhuru dhuru vājayate mahā vājayate¹³
(Accomplish, accomplish the task (karma). Liberate, liberate, the victorious one, the great victorious one.)
(作(此)，作(此) 義業。度脫，度脫，的勝者，大勝者。)

dhara dhara dhṛṇi śvarāya¹⁴ cala cala mama vamāra muktele¹⁵
(Hold on, hold on the brave freedom (īśvara). Lead, lead to my immaculate liberation)
((他) 能持，能持勇猛自在。(令) 動(變化)，動(變化) 我所離垢解脫。)

ehi ehi śīṇa śīṇa ārṣam pracali¹⁶ vaśa-vaśaṃ praśaya¹⁷
((Please) come, come; (fulfil) the pledge, the pledge; the admantine king of awakening (who) rules, rules the peace (prasada).)
(順召，順召，弘誓，弘誓，法王，法王子 (覺身之子)，(他)統治，統治和平 [統治和平的法王，法王子請來完我弘誓]。)

huru huru mārā¹⁸ huru huru hṛ¹⁹ sārā sārā śiri śiri suru suru²⁰
(Purify, purify personification of delusions; purify, purify the heart (hrdayam). Firm, firm; brave, brave; wonder form (being), wonder form (being).)
(行，行無垢；行，行隨心。堅固，堅固；勇猛，勇猛；妙色，妙色。)

bodhiya bodhiya bodhaya bodhaya²¹ maitreya narakindi²²
(Enlightenment, enlightenment, the enlightened one, the enlightened one. The benevolent, virtuous one,)
(覺道(罷)，覺道(罷)；覺者，覺者 [覺者 - 堅定勇猛的妙者, 覺道了]。大慈大賢(悲)者，)

dhṛṣṇina bhayamana svāhā²³ siddhāya svāhā²⁴ mahā-siddhāya svāhā²⁵ siddhā-yoge śvarāya svāhā²⁶
(Success in power and fame, success in benevolence, success in great benevolence, success in achieving freedom (īśvara) through union (with dharma),)
((他) 堅利名聞成就，義利成就，大義利成就，相應而得自在成就，)

narakindi svāhā²⁷ māraṇara svāhā²⁸ śirā śaṃ āmukhāya svāhā²⁹ sarva mahā-āsiddhāya svāhā³⁰
(Success in virtues, Success in immaculate joy, incomparable success in ultima convincing speech, incomparable success in all profound meaning)
(賢愛成就，無垢妙樂成就，愛攝語究竟無比成就，一切大義無比成就，)

cakra āsiddhāya svāhā³¹ padma kastāya svāhā³²
(Incomparable success in (turning) the wheel, success in the red lotus (immaculate) deed,)
((轉)法輪無比成就，紅蓮 (妙淨) 義業成就，)

narakindi vagarāya svāhā³³ mavari śaṅkharāya svāhā³⁴
(Success in (becoming a) virtuous Bhagavan (blessed one), success in own prestige nature.)
(賢愛尊成就，(具)威德自性成就。)

V. Final Salutation (結分)

namaḥ ratna-trayāya namo āryā valokiteśvarāya svāhā³⁵
(Refuge in the Triple Gem, take refuge in the success of noble Avalokite (look upon) śvarā (sound)
(皈依三寶，皈依聖觀音 (之)圓滿。)

oṃ siddhyantu mantra padāya svāhā³⁶
(Oneness (om) with the success (svaha) of achieving (sidhyantu) these invocation (mantra) verses (pada)!
((天人)合一令成就咒句圓滿 [令(我)圓滿成就(此)真言句] ！)

Avalokiteśvaraikadaśamukha Dhāraṇī (Eleven Faced Avalokitesvara Dhāranī)

This dhāraṇī stems from the Eleven-Faced Avalokitesvara Heart Dharani Sutra and is often somewhat incorrectly referred to as the Great Compassion Mantra, e.g. in popular recordings by Imee Ooi and Ani Choying Dolma. More specific denominations of this dharani are Avalokiteśvaraikadaśamukhadhāraṇī or Ārya Ekādaśa-mukha Dhāraṇī in Sanskrit, and Eleven Faced Avalokitesvara Dharani in English.

The chanting of this dhāraṇī is perhaps the most frequently performed Buddhism song by Chinese-speaking musicians. It is often falsely named Tibetan Great Compassion Mantra (藏传大悲咒) or The Great Compassion Mantra in Sanskrit (梵音大悲咒) in both Chinese and Taiwanese recordings. Since this dhāraṇī is told by the Eleven-Faced Avalokitesvara, an esoteric bodhisattva in Tibetan Buddhism, some people believe that it is equivalent to the Great Compassion Mantra in Mahayana Buddhism. This is why it is often called Tibetan Great Compassion Mantra (藏传大悲咒). However, this opinion is not accepted by most Mahayana Buddhists.

Namo Ratna Trayāya Namaḥ Ārya Jñāna Sāgara Vairocana Vyūha Rājāya Tathāgatāya Arhate Samyak Sambuddhaya Namah Sarva Tathagatebyah Arhatebyaḥ Samyaksaṃbuddhe Byaḥ Namaḥ Arya Avalokite Śvarāya Boddhisattvāya Mahāsattvāya Mahākāruṇikāya Tadyathā Oṃ Dhara Dhara Dhiri Dhiri Dhuru Dhuru Ite Vatte Cale Cale Pra Cale Pra Cale Kusume Kusume Vare Ili Mili Citijvala māpanāye Svāhā

Great Compassion Mantra in Chinese

In Mandarin (Hanyu pinyin), transliterated from Siddham text. The Great compassion mantra 大悲咒 (dà bēi zhòu) is a Siddham-Sanskrit mantra. It is a mantra uttered by Arya Avalokiteśvarā (the noble Guān Shì Yīn Púsà in Chinese) in the Sutra of the Dharani of Great Compassion Mantra. The Chinese version is transliterated from a Siddham script in the Chinese Tripitaka (T. 1113b).

觀世音菩薩大悲心陀羅尼 guān shì yīn pú sà dà bēi xīn tuó luó ní

(Attention: ancient Chinese pronunciations 囉 la; 婆 wo; 訶 ha )

南無喝囉怛娜多囉夜耶 ° nā mo hē là dá nà duō là yè yé

南無阿唎耶婆盧羯帝爍缽囉耶 ° nā mo a lī yé wó lú jié dì shuò bō là yé

菩提薩埵婆耶 ° 摩訶薩埵婆耶 ° 摩訶迦盧尼迦耶 ° pú tí sà duǒ wó yé mó hā sà duǒ wó yé mó hā jiā lú ní jiā yé

唵 ° 薩皤囉罰曳 ° 數怛那怛寫 ° ăn sà bó là fá yì shù da nă dá xiĕ

南無悉吉栗埵。伊蒙阿唎耶婆盧羯帝室佛囉。楞馱婆 ° nā mo xī jí lí duǒ yī mēng a lī yé wó lú jié dì shì fó là léng tuó wó

南無 ° 那囉謹墀 ° 醯唎摩訶皤多沙咩 ° nā mo nă là jĭn chí xī lī mó hā bó duō shā miē

薩婆阿他豆輸朋 ° 阿逝孕 ° sà wó a tā dòu shū péng a shì yùn

薩婆薩多那摩婆薩多那摩婆伽 ° 摩罰特豆 ° sà wó sà duō nă mó wó sà duō nă mó wó jiā mó fá tè dòu

怛姪他 ° 唵阿婆盧醯 ° 盧迦帝 ° 迦羅帝 ° dá zhí tā ăn a wó lú xī lú jiā dì jiā luó dì

夷醯唎° 摩訶菩提薩埵 ° yí xī lī mó hā pú tí sà duǒ

薩婆薩婆 ° 摩囉摩囉 ° 摩醯摩醯唎馱孕 ° sà wó sà wó mó là mó là mó xī mó xī lī tuó yùn

俱盧俱盧羯懞 ° 度盧度盧罰闍耶帝 ° 摩訶罰闍耶帝 ° jù lú jù lú jié méng dù lú dù lú fá shé yé dì mó hā fá shé yé dì

陀囉陀囉 ° 地唎尼室佛囉耶 ° tuó là tuó là dì lī ní shì fó là yē

遮囉遮囉 ° 摩摩罰摩囉 ° 穆帝麗 ° 伊醯伊醯° 室那室那° zhē là zhē là mó mó fá mó là mù dì lì yī xī yī xī shì nă shì nă

阿囉參佛囉舍利 ° 罰沙罰參 ° 佛囉舍耶 ° a là shēn fó là shě lì fá shā fá shēn fó là shě yé

呼盧呼盧摩囉 ° 呼盧呼盧醯唎° hū lú hū lú mó là hū lú hū lú xī lī

娑囉娑囉° 悉唎悉唎 ° 蘇嚧蘇嚧° suō là suō là xī lī xī lī sū lú sū lú

菩提夜菩提夜° 菩馱夜菩馱夜 ° pú tí yè pú tí yè pú tuó yè pú tuó yè

彌帝唎夜 ° 那囉謹墀 ° 地唎瑟尼那 ° mí dì lī yè nă là jĭn chí dì lī sè ní nà

波夜摩那 ° 娑婆訶° bō yè mó nà suō wó hā

悉陀夜。娑婆訶 ° xī tuó yè suō wó hā °

摩訶悉陀夜。娑婆訶 ° mó hā xī tuó yè suō wó hā °

悉陀喻藝室皤囉夜。娑婆訶 ° xī tuó yù yi shì bó là yè suō wó hā

那囉謹墀。娑婆訶 ° nă là jĭn chí suō wó hā

摩囉那囉。娑婆訶 ° mó là nă là suō wó hā

悉囉僧阿穆佉耶 ° 娑婆訶。 xī là sēng a mù qū yé suō wó hā

娑婆摩訶阿悉陀耶 ° 娑婆訶 ° suō wó mó hā a xī tuó yé suō wó hā

者吉囉阿悉陀夜 ° 娑婆訶。 zhě jí là a xī tuó yè suō wó hā

波陀摩羯悉陀夜 ° 娑婆訶 ° bō tuó mó jié xī tuó yè suō wó hā

那囉謹墀皤伽囉耶 ° 娑婆訶。 nă là jĭn chí bó qié là yé suō wó hā

摩婆利勝羯囉夜 ° 娑婆訶 ° mó wó lì shèng jié là yè suō wó hā

南無喝囉怛那哆囉夜耶。 nā mo hē là dá nà duō là yè yé

南無阿唎耶婆盧吉帝爍皤囉夜 ° 娑婆訶 ° nā mo a lī yé wó lú jí dì shuō bó là yè suō wó hā

唵 ° 悉殿都° 漫哆羅 ° 跋陀耶 ° 娑婆訶 ăn xī diàn dū màn duō là bá tuó yé suō wó hā

In Sanskrit:

Namo ratna-trayāya!

Namo āryāvalokiteśvarāya,

Bodhi-sattvāya Mahā-sattvāya Mahā-kārunikāya!

Om sarva-raviye śudhanadasya namas kritvā imam āryāvalokiteśvara ramdhava

Namo narakindi hrih Mahā-vat-svāme Sarva-arthato-śubham ajeyam

Sarva-sat Namo-vasat Namo-vāka mavitāto

Tadyathā:

Om avaloki-lokate-krate-e-hrih Mahā-bodhisattva

Sarva sarva Mala mala Mahi Mahi ridayam

Kuru kuru karmam Dhuru dhuru vijayate Mahā-vijayati

Dhara dhara dhriniśvarāya cala cala Mama vimala muktele

Ehi ehi śina śina ārsam prasari viśva viśvam prasaya

Hulu hulu mara Hulu hulu hrih Sara sara siri siri suru suru

Bodhiya Bodhiya Bodhaya Bodhaya

Maitreya narakindi dhriśnina

bhayamāna svāhā!

Siddhāya svāhā!

Mahā siddhāya svāhā!

Siddha-yogeśvarāya svāhā!

Narakindi svāhā!

Maranāra svāhā!

śira simha-mukhāya svāhā!

Sarva mahā-asiddhāya svāhā!

Cakra-asiddhāya svāhā!

Padma-kastāya svāhā!

Narakindi-vagalāya svāhā!

Mavari-śankharāya svāhā!

Namo ratna-trayāya!

Namo āryāvalokiteśvarāya svāhā!

Om Sidhyantu mantra padāya svāhā!

Initial Vows of Great Compassion Dharani Recitation

"If there are monks (Bhikshus), nuns (Bhikshunis), laymen (Upasakas), laywomen (Upasikas), pure youth and maidens who wish to recite and hold(keep reciting) this mantra, they should first arouse their great merciful and compassionate hearts for all living beings, and follow me [Avalokitesvara] in making these vows:

(* The pronunciation of "Namo" is [na:mo:] in international phonetic symbols)

Namo great compassionate Avalokitesvara, May I quickly know all Dharmas;
Namo great compassionate Avalokitesvara, May I soon obtain the Wisdom Eye;
Namo great compassionate Avalokitesvara, May I quickly ferry all living beings (to the shore of liberation);
Namo great compassionate Avalokitesvara, May I soon obtain virtuous skillful means (to enlighten various living beings);
Namo great compassionate Avalokitesvara, May I quickly board the Prajna Boat;
Namo great compassionate Avalokitesvara, May I soon transcend the ocean of suffering;
Namo great compassionate Avalokitesvara, May I quickly achieve precepts, Samadhi and the Way;
Namo great compassionate Avalokitesvara, May I soon ascend the mountain of Nirvana;
Namo great compassionate Avalokitesvara, May I quickly dwell in the house of non-action;
Namo great compassionate Avalokitesvara, May I soon unite with the Dharma-Nature Body.

If I go towards the mountain of knives, the mountain of knives of itself breaks up;
If I go towards the boiling oil, the boiling oil of itself dries up;
If I go towards the hells, the hells of themselves disappear;
If I go towards the hungry ghosts, the hungry ghosts of themselves become full.
If I go towards the Asuras, their evil thoughts of themselves are tamed.
If I go towards the animals, they themselves attain great wisdom.

"After making these vows, recite my name (Namo Avalokitesvara Bodhisattva) with the deep-felt sincere heart, also recite single-mindedly the name of my teacher -- Amitabha Tathagata (Namo Amitabha), then recite this mantra, 5 times or more in a day, to remove from the body the weighty sins of births and deaths accumulated in hundreds of thousands of billions of kalpas."^[3]

Treasure Chest Seal Dhāraṇī

Power of countless buddhas is included in this secret Dharani (一切如來心祕密全身舍利寶篋印陀羅尼經).^[4] It is a Heart Secret of All Tathāgatas:^[5] namas tryadhvikānāṁ sarva tathāgatānāṁ | oṁ bhuvi-bhavana-vare | vacana-vacati suru suru dhara dhara | sarva tathāgata dhātu dhare | padmaṁ bhavati jaya vare mudre | smara tathāgata dharma-cakra pravartana vajre bodhimaṇḍālaṁkārālaṁkṛte | sarva tathāgatādhiṣṭhite | bodhaya bodhaya bodhi bodhi | budhya budhya saṁbodhani saṁbodhaya | cala cala calantu | sarvāvaraṇāni sarva pāpa vigate | huru huru sarva śoka vigate | sarva tathāgata hṛdaya vajriṇi | saṁbhāra saṁbhāra | sarva tathāgata guhya dhāraṇī-mudre | bhūte subhūte | sarva tathāgatādhiṣṭhita dhātu garbhe svāhā | samayādhiṣṭhite svāhā | sarva tathāgata hṛdaya dhātu mudre svāhā | supratiṣṭhita stūpe tathāgatādhiṣṭhite huru huru hūṁ hūṁ svāhā | oṁ sarva tathāgatoṣṇīṣa dhātu mudrāṇi | sarva tathāgata sadhātu vibhūṣitādhiṣṭhite hūṁ hūṁ svāhā ||

Longer version: Namad sedeliya divi kanam, sava tathagatanam, Om bhuvibha vadhavari, vachari vachatai, suru suru dhara dhara, sarva tathagata dhatudhari,

padmabhavati jayavari mudri smara. Tathagata dharma chakra, pravartana vajri bodhi pana, Rumkara rumkriti,

Sava tathagata dhistite, Bodhaya bodhaya bodhi bodhi, Buddhya buddhya, Samboddhani samboddhaya, Chala chala chalamtu,

Sarva varanani, Sarva papavigate, Huru huru sarva sukhavigati, Sarva tathagata haridaya vajrani,

Sambhara sambhara, Sarva tathagata suhaya dharani mudri, Buddhi subuddhi, Sarva tathagata dhistita,

dhatu garbhe svaha samaya dhistite svaha, sarva tathagata haridaya, dhatu mudri svaha, supra tisthita stubhe tathagata dhistite, huru huru hum hum svaha,

Om sarva tathagata usnisa, Dhatu mudrani, Sarva tathagatam sadha tuvibhusita, Dhistite hum hum svaha.

Glossary

Avalokiteśvarā: Avalokita (ava+lokita: 'ava' preverb meaning down, upon; lokita a past-participle of lok 'to see') observed, looking [down] upon) + īśvara (Lord) i.e. Lord of the Observed World. (with sandhi a + ī > e) Chinese 觀自在 (Kwan tzu-tsai). The Tibetan translation སྤྱན་རས་གཟིགས་དབང་ཕྱུག་ pronounced chenrezig wangchug, where chenrezig refers watching out over, and wangchug is the translation for ishvara, Lord. In early texts also Avalokitasvara where svara means sounds: Chinese 觀音 (Kwan Yin, also spelt Guān Yīn, and in Japanese: Kannon). The latter is the name more commonly used in China.
cakra: pronounced 'chakra', means wheel, as in wheel of life (bhava-cakra) or wheel of law.
mahāsiddha: the attainment of extraordinary abilities (siddhi).
maitri: kindness, benevolence.
mālā: (lit.) "garland", symbolize "immaculate".
Māra: death, the devil. Embodiment of the selfish attachments and temptations that bind one to the cycle of birth and death.
namo, namah, namas (variations caused by [sandhi]: homage, salutation, adoration, greeting!
[oṃ]: means oneness with the Supreme, the merging of the physical being with the spiritual. The most sacred syllable, the first sound of Almighty. This sacred syllable appears as a mystic sound, regarded as the basis of every other mantra. It is the sound not only of origination but also for dissolution.

Nīlakandi: nominative singular of 'Nīlakantha' in Uigur, a central Asian form.

References

↑ （四）房山石經下
↑ Nīlakantha Dhāranī from STP (5.1290-6.1304) by Chih-t'ung (worked 627-649), Ming edition of the Chinese Tripitaka. (Lokesh Chandra, Sanskrit Texts from the Imperial Palace at Peking [STP] Parts 1-22, New Delhi 1968-1977, International Academy of Indian Culture)
↑ Great Compassion Dharani Sutra
↑ Casket Seal Dharani 宝箧印陀罗尼的故事
↑

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