Mao-Spontex

La Cause du Peuple published by the Gauche prolétarienne.

The term Mao-Spontex means a political movement in Marxist and the libertarian movement in Western Europe from 1960 to 1970. The neologism is composed of "Maoist " and "spontaneist". The complete and accurate writing of this term would be mao-spontaneity. The word "Spontex" can also be understood as a pejorative reference in reference to the sponge scraper brand Spontex.

Definition and Ideology

The movement was born in France in the wake of the events from May to June 1968. In June, violent clashes changed students environments to large concentrations of workers. In June 10, near the Renault factory in Flins, Gilles Tautin, a schoolboy, drowned in the Seine, trying to escape a charge of riot police. The violence of the clashes mark the further evolution of this political current.

Mao-Spontex came to represent an ideology promoting the ideas of Marxism, Leninism, and Maoism but reject the total idea of Marxism-Leninism. Even though it is a Leninist school of thought, Lenin's work What Is To Be Done? is criticized as dated and that Lenin's critique of spontaneity is wrong. Lenin's idea of Democratic centralism is supported as a way to organize a party but a party must also have constant conflict inside of it to remain revolutionary. The revolutionary party discussed must also always be from a mass worker's movement.[1]

A Composite Ideology

The concept of "Mao-Spontex" combines Maoist rhetoric, anti-intellectual workerism, along with libertarianism and anarcho-syndicalism. As stated Serge July in the journal Esprit , it is both authoritarian and libertarian.

It builds its specific political identity of the youth, such as anti-authoritarianism and anti-hierarchical claims (through struggles against the "little chefs" and mastering).

The Maoists-spontex emphasize the Chinese Cultural Revolution as a spontaneous revolt of young Red Guards against the state apparatus and the Communist Party presented as corrupted by the bureaucracy. In his autobiographical narrative, Claire Brière-Blanchet speaks in these terms: "We were not far from us imagine a lone rebel Mao in symbiosis with the people of China, Mao almost anarchist!." It was not until 1971 and the book New Clothes Chairman Mao Belgian sinologist Simon Leys for the appearance, including in European militant ranks, shows the true nature of the " Great Proletarian Cultural Revolution" as a struggle for checking of power between rival state factions, initiated by Mao himself against the Chinese Communist Party apparatus.

On the small-group stage of the time, the Maoists are radically opposed to the "Marxist-Leninist" Maoist dogmatists aligned with the Chinese government, who they label the "ossified."

Activism

Jean-Paul Sartre sells La Cause du peuple after its ban.

The Mao-Spontex activism revolves around slogans like "It is right to rebel", "Dare to struggle, dare to win! " or "Where there is oppression, there is resistance". This current is characterized by:

Among other political currents, "Mao-Spontex" contributes in the years 1960-1970 to the emergence of what sociologists call the "new social movements". In the 1970s, their struggle is not only political but also ideological, cultural, economic and social. By their approach "Serve the People", they sometimes have an almost messianic attitude "at the service of the working class".

On the media scene, Mao-Spontex utilizes intellectual awareness. Particularly in France, where they oscillate between a large "intellectualism" (Althusser, Sartre, Foucault, great interest for Lacan), an intellectual contempt ("populist left" aspect in relation to workers in particular) and a certain fascination with violent speech (see proletarian Left ).

References

  1. "Investigation into the Maoists in France". Marxists.org. Retrieved 30 November 2016.

Academic work

This article is issued from Wikipedia - version of the 12/3/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.