List of pantheists

Pantheism is the belief that the universe (or nature as the totality of everything) is identical with divinity, or that everything composes an all-encompassing, immanent God. Pantheists thus do not believe in a distinct personal or anthropomorphic god. Some Eastern religions are considered to be pantheistic.

Pantheists

References

  1. Alexander Duff. India and India missions. p. 68.
  2. "Journal: Humanities, Volumes 40-44", publisher = University of Madras, p. 76 - 90
  3. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  4. Vijay Tankha (2006). "Heraclitus of Ephesus". Ancient Greek Philosophy: Thales to Gorgias. Pearson Education India. p. 71. ISBN 9788177589399. By equating god with nature, Heraclitus could be regarded as a pantheist — everything is god.
  5. "Dialogues on the Hindu Philosophy Comprising the Nyaya, the Sankhya, the Vedant ... by K. M. Banerjea", p. 434
  6. Alexander Campbell Fraser "Philosophy of Theism", a collection of lectures from 1896 pg 80-82
  7. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  8. Picton, J. Allanson, "Pantheism: Its Story and Significance", 1905
  9. Fraser, Alexander Campbell "Philosophy of Theism", William Blackwood and Sons, 1895, p 163
  10. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  11. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  12. Robert C. Holub (1986). Jost Hermand, ed. The Romantic School and Other Essays: Heinrich Heine. Continuum International Publishing Group. p. 223. ISBN 9780826402912. Goethe was as little a deist as Fichte; for he was a pantheist.
  13. Jane Stuart Smith, Betty Carlson (1995). The Gift of Music: Great Composers and Their Influence (3 ed.). Crossway. p. 62. ISBN 9780891078692. Beethoven loved the natural world, but as a pantheist who worships nature rather than the Creator. "Beethoven was not the man to bow to anyone — even God!" said David Ewen.
  14. Ludwig van Beethoven: The Complete Guide. PediaPress. pp. 50–52. Retrieved 23 October 2012.
  15. Oscar Thompson (2005). How to Understand Music. Kessinger Publishing. p. 136. ISBN 9781417992027. To begin with, Beethoven was strongly individualistic and, in a sense, harshly antisocial. He realized the stature of his own genius. In Nature only did he recognize his equal and for that reason he was a pantheist of the most ardent order.
  16. T. C. W. Blanning (2008). The Triumph of Music: The Rise of Composers, Musicians and Their Art. Harvard University Press. p. 99. ISBN 9780674031043.
  17. Spivey, Nigel (2001). Enduring Creation: Art, Pain, and Fortitude. University of California Press, p. 229.
  18. Mander, William (2013-01-01). Zalta, Edward N., ed. Pantheism (Summer 2013 ed.).
  19. Joseph McCabe (1945). A Biographical Dictionary of Ancient, Medieval, and Modern Freethinkers. Haldeman-Julius Publications. Retrieved 1 July 2012. His name is still a classic in the literature of his science and he was in his time a man of high international repute. In regard to religion he was, like Goeth, a Pantheist, as he shows particularly in his Aanden i Naturen (2 vols. 1849).
  20. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  21. Howe, Daniel Walker, What Hath God Wrought: The Transformation of America, 1815–1848. ISBN 978-0-19-507894-7, p. 623.
  22. Harding and Bode, eds., The Correspondence of Henry David Thoreau, 294. "I was born to be a pantheist."
  23. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  24. Rancour-Laferriere, Daniel (2007). Tolstoy's Quest for God. New Brunswick and London: Transaction Publishers, p. 177.
  25. "I am a pantheist" Interviews, Robert G. Ingersoll, p. 246.
  26. Silvan S. Schweber (2000). "3". In the Shadow of the Bomb: Bethe, Oppenheimer, and the Moral Responsibility of the Scientist. Princeton University Press. p. 86. ISBN 9780691049892. There is another thread that tied Felix Klein to Wilhelm von Humboldt: his belief in a preestablished harmony. With Klein and his fellow mathematicians, the Leibnizian preestablished harmony became more specific. It became a preestablished harmony between physics and mathematics and the foundation of their pantheistic faith.
  27. "Nikola Tesla Physics: WSM Explains Nikola Tesla Inventions. Pictures Nikola Tesla Inventions". www.spaceandmotion.com. Retrieved 2016-05-25.
  28. Henry-Louis de La Grange (1995). "May–August 1906". Gustav Mahler: Volume 3. Vienna: Triumph and Disillusion (1904–1907). Oxford University Press. p. 455. ISBN 9780193151604. His pantheistic beliefs made him see the manifestations of God's will everywhere, and sensed its 'miracles and secrets ... and contemplated them with the deep respect and touching astonishment of a child'.
  29. Léon Vallas (1933). Claude Debussy: His Life and Works. Oxford University Press, H. Milford. p. 225. He made a pantheistic profession of faith: I do not practise religion in accordance with the sacred rites. I have made mysterious Nature my religion. I do not believe that a man is any nearer to God for being clad in priestly garments, nor that one place in a town is better adapted to meditation than another. When I gaze at a sunset sky and spend hours contemplating its marvelous ever-changing beauty, an extraordinary emotion overwhelms me. Nature in all its vastness is truthfully reflected in my sincere though feeble soul. Around me are the trees stretching up their branches to the skies, the perfumed flowers gladdening the meadow, the gentle grass-carpetted earth, ... and my hands unconsciously assume an attitude of adoration. ... To feel the supreme and moving beauty of the spectacle to which Nature invites her ephemeral guests! ... that is what I call prayer.
  30. Andrew Reid Fuller, Psychology and Religion: Eight Points of View, p. 111, "Jungian pantheism"
  31. Spencer, John, "New Heavens, New Earth, 2002, p 25 "It was from this pantheistic world-view that the famous psychologist Carl Jung developed his notion of a “collective unconscious,”"
  32. WK Kay, "Jung and world religions" 1997, Taylor & Francis "He believed himself to be possessed of two personalities, one pointing towards science and the other towards pantheism and the arts.".
  33. Adir Cohen (1994). The Gate of Light: Janusz Korczak, the Educator and Writer Who Overcame the Holocaust. Fairleigh Dickinson Univ Press. p. 75. ISBN 978-0-8386-3523-0. Korczak's God is a pantheistic one, embracing the entire world.
  34. Einstein, Albert "Gelegentliches", Soncino Gesellschaft, Berlin, 1929, p. 9, ""This firm belief, a belief bound up with a deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God. In common parlance this may be described as "pantheistic" (Spinoza)."
  35. Isaacson, Walter (2008). Einstein: His Life and Universe. New York: Simon and Schuster, pp. 388-389. Reported by the New York Times 25 April 1929 under the headline "Einstein believes in 'Spinoza's God'"
  36. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  37. Levine, Michael P.; 1994; Pantheism: A Non-theistic Concept of Deity; Routledge, 1994; ISBN 0-203-01477-4, ISBN 978-0-203-01477-6
  38. John S. Rigden (2000). Rabi, Scientist and Citizen. Harvard University Press. p. 229. ISBN 9780674004351. Rabi is deeply religious. Eschewing religious practices, and an anthropomorphic concept of God, Rabi has what Einstein referred to as a "cosmic religious feeling" — a religious sense that transcends dogma and institutions.
  39. "We are now sufficiently advanced to consider resources other than materialistic, but they are tenuous, intangible, and vulnerable to misapplication. They are, in fact, the symbols of spiritual life -- a vast impersonal pantheism -- transcending the confused myths and prescriptions that are presumed to clarify ethical and moral conduct. The clear realities of nature seen with the inner eye of the spirit reveal the ultimate echo of God. ..." - Adams, Ansel (1950). My Camera in the National Parks. Boston: Houghton Mifflin. p. 97. Retrieved June 30, 2009.
  40. "As an unabashed pantheist I am naturally a full-blooded transubstantiationist, knowing full well that the ground wheat of bread and crushed grapes of wine are the body and blood of Christ, the Anointed One, or olive-oiled man who is so slippery that he has no hangups." - Watts, Alan (2007). In My Own Way: An Autobiography. New World Library. p. 72. ISBN 978-1-57731-584-1. Retrieved June 30, 2009.
  41. Wendy Schuman. "Pete Seeger's Session". Beliefnet, Inc. Retrieved 16 August 2013. I feel most spiritual when I’m out in the woods. I feel part of nature. Or looking up at the stars. [I used to say] I was an atheist. Now I say, it’s all according to your definition of God. According to my definition of God, I’m not an atheist. Because I think God is everything. Whenever I open my eyes I’m looking at God. Whenever I’m listening to something I’m listening to God.
  42. Montevideo Portal (October 7, 2013). Montevideo Portal "Biografía novelada" Check |url= value (help). Commandant Facundo tells about the life of Jose 'Pepe' Mujica and his exceptional path: from playful and working child, to revolted and in love young, from fighter and political militant to pantheist, earth-lover farmer." (Original Spanish: "Comandante Facundo narra la vida de José Pepe Mujica y su trayectoria excepcional: de niño travieso y trabajador, a joven rebelde y enamorado; de combatiente y militante político, a panteísta cultivador amante de la tierra.)
  43. Paul Lester (October 10, 2008). "Suicide: How the godfathers of punk kept the faith". The Jewish Chronicle Online. Vega is similarly ambivalent. He alludes to the "miraculous" nature of his career with Suicide and fateful meeting with Rev, begging the question - does he believe in a higher power? "I distrust the name ‘God' but, yes, I do believe in a higher power," he says. He adds that he shares the rationalist stance of Spinoza, the 17th-century Jewish philosopher and "pantheist theologian". "God is in all of us," he says, before deciding: "There is an immense power. There has to be."
  44. http://eternian.wordpress.com/2010/01/30/kaku2/

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