Jogi

The Jogi (also spelled Jugi^[1] or Yogi^[2]) are a Hindu community, found in North India and Sindh, Pakistan, with smaller numbers of ancient north migrants in the southern Indian states of Karnataka, Andhra Pradesh, Tamil Nadu and Kerala.

Jogi is a colloquial term for the "yogi", which refers to the people who practiced Yoga as part of their daily rituals. Over time, this led to the formation of a community, and subsequently was formed into a caste.

History and origin

The Jogi are followers of yoga an Ascetic Warriors or Jogi Kshatriya whose Gotra(lineage origin) is Lord Shiva himself a God of War and he is the Clan Deity (Kuladevata) of them. As followers of yoga, they traditionally wear saffron-colored clothing. The community once comprised lineage members only, but now are outnumbered by the other caste members.They and their descendants form a caste with two sub-groups, the Kanphata and Augur. In North India, they speak Hindi and its various dialects.^[3]

The term Jogi now consists of three distinct classes of persons. One is purely religious mendicants of the various Jogi orders, the second includes various people who live by fortune telling, practising exorcisms and divination. And finally, there are a number of endogamous castes.

Jogis of Sindh

The Jogi of Sindh are both Hindus as well as Muslims; their presence is in districts and places such as Khairpur District, Tharparkar, Larkana, Shikarpur District, Sukkur, Naushahro Feroze District of Sindh province in Pakistan. The Jogi of Sindh are scattered in various parts of Sindh, the Jogi's of Mirpur Khas, Umer kot and Badin districts of Sindh are declared under common name with other tribes as Dalit by the Government of Pakistan. ^[4] Gogo Chohan is honored as a 'saint' of 'jogis' or snake charmers of Tharparkar.^[5] The most famous flute singer Misri Jogi is from Tharparkar.^[6] One of the Rajpar tribe's subcaste is Jogi who are inhabitants in Thari Mirwah Khairpur. These Jogi are landlord, businessmen and other professions.

The Rajpar Jogi

These are muslim Jogi and follower of islam. The Rajpar are offspring of Samma tribe and one of the sub-castes in the Rajpar is Jogi inhabited Thari Mirwah of Khairpur erstwhile princely state of Khairpur, which is nowadays a district of Sindh province of Pakistan. These Jogi (probably these Jogi have inherited the name Jogi due to their forefather named Jogi, in such cases it happens that some people or a community is known followed by their elder or a great grandfather name) are not involved in any practice of Yoga; these people are well known for contributing part in sindhi cultural game Malh, in history of khairpur state two wellknown player of jogi community Boolo khan jogi and Iqbal Jogi were famous in state for best playing skills of malh. Today these people are landlords, educated who are doing various occupations such as teaching, labor, journalism, business, engineers,doctors etc.

The Jogis of Hyderabad, Sindh

The Jogis of Hyderabad are the craftsmen making various handicrafts and chairs from the sticks near the Hyderabad Press Club on Fatima Jinnah Road (previously Gidu Bandar Road, alias Thandi Sarak). ^[7]

The Jogis of Sukkur

The Jogi community also live in Sukkur, they celebrated their cultureal Jogis cultural day which was organised by Jogi Jagao Ittehad (JJI). ^[8]

Jogis of Haryana

The Jogi are found throughout the state of Haryana and speak Haryanvi.^[9]

The Jogis of Haryana are often referred to as Padha Jogi, and are divided in three groupings or orders. These are the Kanphate (pierced ears) Jogi, Padha (learned) Jogi and Jangam Jogi. Like in other parts of North India, the Jogi started off as mendicants and holymen, but over time formed a distinct caste. This is seen by the fact that they are strictly endogamous. Most Haryana Jogis are farmers, with very few still involved in their traditional occupation. The main work of jogis people are becoming a saint, wear bhagwa and do Yog sadhana.

Jogis of Mangalore

There is a small population of Jogis in the uttara Kannada(bhatkal,murdeshwar,honnavar,kumta,shirsi,siddapura,hubli total above 800 families),Dakshina Kannada and Udupi districts of Karnataka. Going by the registration to the Jogi Sangha there could be around 600–800 families of Jogis in Mangalore city and in villages of the district.They are northmigrants to the South centuries ago the presence of Jogi families around the Kadri Jogi Mutt(matha) indicates that they were associated with this Hindu monastery and trace their ancestry origin to the northindia. According to tradition, the Kadri Jogi Mutt and the nearby Manjunatha Temple were a seat of Jogi culture since the time of Matsyendranath and Gorakshanath, both of whom arrived from the Nepal and Uttar Pradesh region and established the mutt (monastery) here.

The Jogis established the permanent "rule" of the Kadri Mutt by assigning a new "Jogi Arasu" (ruler) once in 12 years and making it a part of the Bara (Twelve) Panths of the Jogi system. The bara panths or twelve mutts are spread across India. The word "ruler" is rather an exaggeration, as the Arasu, who had no military power, could hardly have ruled over any geographical or social entity.This is because Jogis(Yogi) were not supposed to have luxury desires of owning wealthy enitities since they are connected with Hindu God Shiva but they are Warriors(Kshatriya)with asceticism.they were more of a "caretakers" of their Followers as well as Mutt.The Arasu has no major daily rituals to perform and is expected to spend most of his time in spiritual contemplation.but He will be the Chief Person during any festivals held in Temple.

There were many ancient Migration taken place in India North To South for various reasons like Muslim Invasion, Religious Publicity, Trade, and Tourism early Jogi(Yogi) Migrant members have been settled down around the mutt and other place of Mangalore and involved in many occupations other than their Religious duty.

The sub-culture of the Jogis is a mix featuring local "Tulu people" beliefs and rituals which is acquired or adopted later probably this is the reason for disappearing their major element of Northindian Jogic(Yogic)culture. The burial of the male dead in a sitting position with the legs in a yoga position is a pointer to the latter.

The Kadri Manjunatha temple at Mangalore in the present form was founded by Jogi Matsyendranath of the Natha pantha. The Jogis and the Jogi Mutt of Kadri are involved with the administration of Kadri temple since historical days. The place was known as "Kadarika Vihar". The word "Natha" means lord, owner or God.

The early Jogis, being wandering mendicants, may have subsisted on hand-outs from visitors to the mutt and temple. Their needs being few they did not feel the need to acquire "worldly assets" like land or productive employment. They must have spent their time in meditation or lazy spiritual contemplation. But once some of them married and settled down to family life the need to provide for their dependents drove them into more socially acceptable occupations such as cultivation, music, teaching, government service, trading etc. Today, only a small proportion of Jogis are actually saffron-clad mendicants. The vast majority lead lives that are indistinguishable from members of other castes. With social barriers breaking down, quite a few have also married outside the caste.

A small group of Jogis in Mangalore are still keeping alive, the hope of a unified and powerful caste, by running a Jogi Sangha and conducting periodic meetings. But the small size of the caste and rapidly changing social norms are defeating such attempts. Eventually the caste may disappear into the potpourri of Indian and Global culture.

Jogis of Mandya and Tumkur

There is considerable amount of Jogis found in Mandya, Tumkur and Chitradurga district. Adi Chunchanagiri Temple, the most attractive destination in karanataka is part of Nathapathi community. Hence the name came to swamiji Bala gangadhara Nath.

Jogis of Shimoga

There are 700 to 900 families throughout Shimoga District. They are small landholders, with 2 to 5 acres of land. Some families conduct "Jogi Kathe" in Malenadu.

Some families are in shimoga dist for example Battemallappa, Aginabail Hosur, Horabailu, Hosakoppa,Hurali. Thilavalli. In malenadu people call them "Shiva Jogeru" because they will do " joogi kathe " in malenadu. They must and should want to some cast people in this District

Jogis of Bangalore

The Jogarhalli near magadi road Bangalore and contains around 400 to 500 families of Nathapanthi community peoples with their own small temples near to their places.in jogerahalli there is a famous temple of swamy bhairaveshwara, where it is worshipped by the nath panth families. these families are invited to family functions which is organised by the sarpanchas. these people of jogerahalli are treated royal in their village. most of the people among these are zamindars and landlords..

Jogis in Hyderabad Karnataka (Ballary, Davanagere, Chitradurga)

There are significant number of jogi(nath panth) families in this region also. Most of them do agriculture, but still many people do Bhikshatana. They are followers to Sri Kala Bhairava Mutt Molakalmuru.

Language

Jogi, or at least the Jogi of Pakistan, is generally considered a dialect of Marwari,^[10] but may be distinct enough to count as a separate language.^[11]

Jogis as an Other Backward Class

Jogi are designated Other Backward Classes in most states, starting from 1993.

Notable Jogi

Note:Jogi(Nath) is Clan or Community Name more than surname under this there are several surnames which is commonly shared between Brahmins as well Kshatriyas.It is not Mandatory to have surnames of all Jogis will be the same as shown below.

External links

• documentary on Jogi of Haryana
• Jangam Jogi of Haryana singing bum Bum lahri song for Shiva

See also

References

External links

• Detailed description about Jogis at shivshakti.com
• More information on Jogis at religiousworlds.com
• Yogis under the British Raj
• About Gorakhnath