Ismā‘īlī Constitution

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Mustā‘lī and Nizari history Shuʿayb Nabi Shu'ayb Seveners Qarmatians Abū Saʿīd al-Jannābī Abū Tāhir al-Jannābī Fatimid Caliphate Nizari Ismaili state Baghdad Manifesto al-Qadi al-Nu'man Nasir Khusraw al-Sulayhi Zoeb bin Moosa Nizari Mustā‘lī Hafizi Batiniyya Hassan-i Sabbah Assassins Alamut Lambsar Castle Alamut Castle Kiyā Buzurg-Ummīd Muḥammad ibn Kiyā Masyaf Castle Rashid ad-Din Sinan Satpanth Pir Sadardin Böszörmény Aga Khan Jama'at Khana Du'a
Early Imāms Ali Hasan Husayn as-Sajjad al-Baqir Jaʿfar al-Ṣādiq Ismāʿīl ibn Jaʿfar al-Mubārak Muhammad ibn Ismāʿīl ash-Shākir ʿAbadu l-Lāh (al-Wāfī Ahmad) Ahmad (al-Taqī Muhammad) Ḥusayn (ar-Raḍī ʿAbdillāh) ʿAbdu l-Lāh al-Mahdī bi l-Lāh al-Qāʾim al-Manṣūr al-Muʿizz al-ʿAzīz al-Ḥākim al-Ẓāhir al-Mustanṣir bi l-Lāh Nizār al-Muṣṭafā li-Dīn’il-Lāh / Aḥmadu l-Mustāʿlī bi l-Lāh Manṣūr al-Āmir bi-Aḥkām’il-Lāh Abu l-Qāsim al-Tayyib
Nizari Ismaili and Taiyabi Da'is  Nizārī Ismā'īlī Aga Khan IV Taiyabi-Musta’li Ismailis Dawoodi Bohra Disputed between Mufaddal Saifuddin and Taher Fakhruddin Sulaymani Al-Fakhri Abdullah Alavi Bohra Haatim Zakiyuddin
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Nizari Muslims around the globe are governed by one universal constitution known as "The World Constitution".

The Constitution

The Constitution gives a unifying structure of governance, to all Nizaris and their religiously-based institutions, who are established in more than 25 countries and territories around the globe. Due to the differing social, economic, and political realities faced by the Nizari diaspora; the constitution has built in flexibility allowing various communities the ability to propose rules and regulations unique to individual communities, while retaining the overall unity of framework with all other communities, through detailed provisions within the constitution.

The affirmation all the fundamental Islamic beliefs

The Constitution affirms all the fundamental Islamic beliefs and then clearly focuses on the doctrine of the Imamate as envisioned within Nizari theology. It sets out the essence of Isma'ili Shi'i beliefs, affirming the Shahada and that Islam, as revealed in the Quran, is the final message of God to mankind, and is universal and eternal. The Preamble states the authority of the Imam in the Isma'ili tariqa (path) and that allegiance to the Imam unites all Ismā'īlī Muslims worldwide in their "loyalty, devotion and obedience to the Imam within the Islamic concept of universal brotherhood". It further states that from the time of Ali bin Abu Talib, the Imams have given rules of conduct and constitutions in conformity with "the Islamic concepts of unity, brotherhood, justice, tolerance and goodwill".

The development of the constitution

The development of the constitution began in March, 1964, after Imam Karim al-Husayni, known as "Aga Khan IV", ordained the formation of a Constitutional Committee of Review which sought to produce a report on the needs and circumstances facing diaspora communities. In 1984 a series of field reports were conducted in Africa, Europe, North America, the Middle east, and South Asia. The Reports were submitted to the Secretariat of the Imam at Aiglemont outside of Paris, France. Community leaders were then encouraged to offer constructive input. The constitution was signed into effect by the Imam on December 13, 1986, at 11 am, at a ceremony in Geneva, Switzerland.^[1]

See also

• Salah
• Jama'at Khana
• Holy Du'a
• List of Ismaili imams

References