Abdalqadir as-Sufi

Abdalqadir as-Sufi (born Ian Dallas in Ayr, Scotland in 1930) is a Shaykh of Instruction, leader of the Darqawi-Shadhili-Qadiri Tariqa, founder of the Murabitun World Movement and author of numerous books on Islam, Sufism (Tasawwuf) and political theory. Born in Scotland, he was a playwright and actor before he converted to Islam in 1967 with the Imam of the Masjid al-Qarawiyyin (Qarawiyyin Mosque) in Fes, Morocco.^[1]

Early life

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In 1930 Ian Dallas was born in Scotland of a Highland family. He travelled extensively in Greece, France and Italy.^[2] In 1963 he acted in Federico Fellini's film 8½ as "Il partner della telepata".^[3]

Conversion

As-Sufi converted to Islam in 1967 in Fes, Morocco as Abdalqadir, witnessed by Abdalkarim Daudi, the Imam Khatib of the Qarawiyyin Mosque, and Alal al-Fasi. He then joined the Darqawi order as a student of Muhammad ibn al-Habib.^[4] He travelled Morocco and Algeria with his Shaykh and was further instructed in Sufism by Sidi Hamud ibn al-Bashir of Blida and Sidi Fudul al-Huwari as-Sufi of Fes.^[2]

Teaching

Abdalqadir as-Sufi advocates adherence to the original legal school of Islam, the tradition of the people of Medina^[5] as recorded by Malik ibn Anas, since, as discussed at length in his work Root Islamic Education,^[6] he considers this the primal formulation of Islamic society and a necessity for the re-establishment of Islam in the current age.

Abdalqadir has been responsible for the establishment of three mosques,

• Ihsan Mosque, Norwich, England^[7]
• The Great Mosque of Granada^[8]
• The Jumu'a Mosque of Cape Town^[9]

Abdalqadir as-Sufi teaches that suicide terrorism is forbidden under Islamic law, that its psychological pattern stems from nihilism,^[10] and that it "draws attention away from the fact that capitalism has failed." He has stated that Britain is on "the edge of terminal decline" and that only Britain's Muslim population can "revitalise this ancient realm".^[11] He has written extensively on the importance of monarchy and personal rule.^[12] He also regards the face-veil (or Niqab) of Muslim women as unislamic.^[13] describing it as an "evil hinduisation of women,"^[14]

In 2006, he issued a fatwa, following a visit and speech given by then Pope Benedict XVI in Germany. In his Fatwa Concerning the Deliberations of Pope Benedict XVI in Germany, he stated that "in my opinion, Pope Benedict XVI is guilty of insulting the Messenger of Allah".^[15] He was an early mentor of American Sufi scholar, Hamza Yusuf.^[16]

Murabitun World Movement

In February 2014 he distanced himself from the dinar and dirham movement, saying, "So, I now dis-associate myself from all activity involving the Islamic gold dinar and silver dirham".^[17] The other major condition of a correct Zakat, he argues, is the existence of personal rule, or Amirate, since Zakat is, by Qur'anic injunction, accepted rulings and established practice, taken by the leader, not given as a voluntary sadaqa.^[18]

Controversies

The Daily Telegraph has written that Abdalqadir believes that the Islamic world will conquer the "Jewish dominated" West with a hardline interpretation of Islamic law. Controversial beliefs he is alleged to hold include the claim that movies and football "degrade the proletariat", advocating a Middle Eastern-style monarchical rule in Britain supported by a moral body of Muslims, and his belief in various conspiracy theories that the U.S. and Western government have staged terrorist acts in order to blame Muslims deflect from the "failure of capitalism".^[19]

Authorship

In 2001, the Universiti Sains Malaysia conferred on him an Honorary Doctorate of Literature for his life's writings.

The books he has written include:

• The Book of Strangers, (State Univ of New York Press, 1972, ISBN 978-0-88706-990-1)
• The Way of Muhammad,^[20] an existential exposition of the pillars of Islam from the perspective of Sufism (Diwan Press, 1975, OCLC 16373203)
• Indications From Signs, (Diwan Press, June 1980, ISBN 978-0-906512-12-8)
• The Hundred Steps, a classic work on key steps in the path of Sufism (Portobello Press, ISBN 978-1-874216-04-9)
• Qur'anic Tawhid, (Diwan Press, 1981, ISBN 978-0-906512-14-2)
• Letter to An African Muslim, (Diwan Press, 1981, ISBN 0-906512-13-1)
• Kufr – An Islamic Critique, (Diwan Press, 1982, ASIN: B0007C6U32)
• Root Islamic Education,^[21] written on the school of the people of Madinah under the leadership of Imam Malik (Madinah Press, June 1993, ISBN 978-1-874216-05-6)
• Oedipus and Dionysus (Freiburg Verlag, 1992, ISBN 1-874216-02-9)
• The Sign of the Sword, an examination on the judgements on jihād in the light of classical works of fiqh, particularly al-Qawanin al-fiqhiyyah of Ibn Juzayy al-Kalbi, relating it to the contemporary situation and the global dominance of world banking and usury finance. (Diwan Press, 1984, ISBN 978-1-871207-26-2)
• The Return of the Khalifate, a historical work on the Ottomans, their demise and its causes and an exposition of a route to the recovery of the khalifate (Madinah Press, 1996, ISBN 978-1-874216-21-6)
• The Technique of the Coup de Banque^[22] on the modern age since its inception in the French Revolution. (Kutubia Mayurqa, 2000, ISBN 84-930515-6-X)
• The New Wagnerian (Budgate Press, 2001, ISBN 978-0-620-46755-1)
• Letter to an Arab Muslim (Editorial Kutubia Mayorqa, 2001, ISBN 84-930515-9-4)
• Sultaniyya^[23] is a modern statement on leadership in Islam. Abdalqadir surveys Islam under the chapter headings Deen, Dawla (polity), Waqf, Trade, the Sultan – personal rule – and Tasawwuf. (Madinah Press, Cape Town, 2002, OCLC: 50875888)
• Commentary on Surat al-Waqi’a (Madinah Press, 2004, ISBN 0-620-31921-6)
• Collected Works (Budgate Press, 2005, ISBN 978-0-620-34379-4)
• The Book of Tawhid (Madinah Press, 2006, ISBN 0-620-36126-3)
• The Time of the Bedouin (Budgate Press, 2007, ISBN 978-0620465120)
• The Book of Hubb (Madinah Press, 2007, ISBN 978-0-620-39911-1)
• The Book of 'Amal (Madinah Press, 2008, ISBN 978-0-620-40463-1)
• The Book of Safar (Madinah Press, 2009, ISBN 978-0-620-44110-0)
• Political Renewal (The End of the Political Class/The House of Commons and Monarchy) (Budgate Press, 2009, ISBN 978-0-620-44573-3)
• The Muslim Prince (Madinah Press, 2009, ISBN 978-0-620-43455-3)
• The Interim is Mine (Budgate Press, 2010, ISBN 978-0620486187)
• Three Plays (Budgate Press, 2010, ISBN 978-0-620-469463)
• Ten Symphonies of Gorka König (Budgate Press, 2010, ISBN 978-0620465137)
• Discourses (Madinah Press, 2010, ISBN 978-0620469302)
• The Engines of the Broken World (Budgate Press, 2012, ISBN 978-0620532501)
• Commentaries (Madinah Press, 2012, ISBN 978-0620523820)

Students

• Umar Vadillo

Translations undertaken by his students

• The Noble Qur'an: a New Rendering of its Meanings in English, by Abdalhaqq and Aisha Bewley (Bookwork, Norwich, UK, ISBN 1-874216-36-3)
• The Muwatta of Imam Malik ^[24] translated by Aisha Bewley and Ya'qub Johnson (Bookwork, Norwich, UK, 2001, ISBN 0-906512-17-4, ISBN 0-7103-0361-0)
• Ash-Shifa by Qadi Iyad (published as Muhammad – Messenger of Allah) translated by Aisha Bewley (Madinah Press, 1992, ISBN 978-1-874216-00-1)
• The Letters of Shaykh Moulay Muhammad al-Arabi al-Darqawi (published as The Darqawi Way) translated by Aisha Bewley (Diwan Press Norwich, UK, 1980, ISBN 0-906512-06-9).
• The Foundations of Islam^[25] by Qadi 'Iyad. (ISBN 979-95486-3-2)
• The Seals of Wisdom^[26] by Muhyiddin ibn al-Arabi translated by Aisha Bewley (Madinah Press, Cape Town 2005, ISBN 978-0-9651209-3-7)
• Sufis and Sufism: A Defence^[27] by 'Abdu'l-Hayy al-'Amrawi and Abdu'l-Karim Murad translated by Aisha Bewley (Madinah Press, Cape Town 2004, ISBN 0-620-31920-8)
• A Madinan View: on the Sunnah, courtesy, wisdom, battles and history by Ibn Abi Zayd al-Qayrawani translated by Abdassamad Clarke (Ta-Ha Publishers Ltd, London 1999, ISBN 1-897940-84-X)

Gallery

Notes

References

• The Collected Works by Ian Dallas, Budgate Press, 2005, ISBN 0-620-34379-6

External links

• Abdalqadir as-Sufi's Official Website
• Dallas College

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