Gil Seon-ju

Gil Seon-ju
Hangul 길선주
Hanja 吉善宙
Revised Romanization Gil Seon-ju
McCune–Reischauer Kil Sŏn-ju

Gil Seon-ju (Hangul: 길선주; Hanja: 吉善宙; RR: Gil Seon-ju; MR: Kil Sŏn-ju) (25 March 1869 – 26 November 1935), considered by some to be the father of Korean Christianity, was one of the first Koreans ordained as a Presbyterian minister. He was an early supporter of Korean nationalism and helped shape the nature of the Korean Protestant Christianity.

Biography

Gil Seon-ju converted to Christianity in 1897 after recognizing the dire state of Korea and experiencing a mysterious encounter with God during extended prayer.[1] He was one of the first graduates of the Presbyterian Seminary in Pyongyang in 1907 and became the pastor of the Central Presbyterian Church of Pyongyang.

After graduating from seminary, Gil was involved in the Korean revival movement and would be one of the key figures of the Great Pyongyang Revival of 1907. Bringing Korean folk religiosity into Christianity, Gil would also pioneer the spiritual practice of early morning prayers (Hangul: 새벽기도; RR: saebyeok gido; MR: saebyŏk kido), today recognized as one of the key expressions of Korean Christian spirituality.[2][3]

Gil Seon-ju also had a strong sense of Korean nationalism. He was also involved with the March 1st Independence Movement of 1919, being one of the key signers of the Declaration of Independence, resulting in his imprisonment under the Japanese occupation.[4]

See also

References

  1. Oak, Sung-Deuk (November 2012). "Major Protestant Revivals in Korea, 1903–35". Studies in World Christianity. 18 (3): 269–290. doi:10.3366/swc.2012.0025.
  2. Kim, Kirsteen (December 2007). "Ethereal Christianity: Reading Korean Mega-Church Websites". Studies in World Christianity. 13 (3): 217. doi:10.3366/swc.2007.13.3.208.
  3. Oak, Sung-Deuk (2014). The Making of Korean Christianity. Waco, TX: Baylor University Press. pp. 298–304. ISBN 978-1602585751.
  4. Lee, Timothy S. (2000). "A Political Factor in the Rise of Protestantism in Korea: Protestantism and the 1919 March First Movement". Church History: Studies in Christianity and Culture. 69 (1): 132. doi:10.2307/3170582.
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