Communal violence

Dhammayietra, an annual peace march in Lampatao, Cambodia at Thailand border against communal violence.

Communal violence is a form of violence that is perpetrated across ethnic or communal lines, the violent parties feel solidarity for their respective groups, and victims are chosen based upon group membership.[1] The term includes conflicts, riots and other forms of violence between communities of different religious faith or ethnic origins.[2]

United Nations Office on Drugs and Crime includes any conflict and form of violence between communities of different religious group, different sects or tribes of same religious group, clans, ethnic origins or national origin as communal violence.[3] However, this excludes conflict between two individuals or two families.

Communal violence is found in Africa,[4][5] Americas,[6][7] Asia,[8][9] Europe[10] and Australia.[11]

The term was constructed by the British colonial authorities as it wrestled to manage violence between religious, ethnic and disparate groups in its colonies, particularly Africa and South Asia, in early 20th century.[12][13][14]

Communal violence, in different parts of the world, is alternatively referred to as ethnic violence, non-State conflict, violent civil unrest, minorities unrest, mass racial violence, inter-communal violence and ethno-religious violence.[15]

History

A painting by François Dubois depicting the communal violence in France, called the "Saint Bartholomew's Day Massacre". Over two months in 1572, Catholics killed tens of thousands of Huguenots in France.[16][17]
Europe

Human history has experienced numerous episodes of communal violence.[18] For example, in medieval Europe, Protestants clashed with Catholics, Christians clashed with Muslims while both perpetuated violence against Jews and Roma minorities. In 1561, Huguenots in Toulouse took out in a procession through the streets to express their solidarity for Protestant ideas. A few days later, the Catholics hunted down some of the leaders of the procession, beat them and burned them at the stake.[19] In the French town of Pamiers, communal clashes were routine between Protestants and Catholics, such as during holy celebrations where the Catholics took out a procession with a statue of St. Anthony, sang and danced while they carried the statue around town. Local Protestants would year after year disrupt the festivities by throwing stones at the Catholics. In 1566, when the Catholic procession reached a Protestant neighborhood, the Protestants chanted “kill, kill, kill !!” and days of communal violence with numerous fatalities followed.[20] In 1572, thousands of Protestants were killed by Catholics during communal violence in each of the following cities - Paris, Aix, Bordeaux, Bourges, Lyon, Meaux, Orleans, Rouen, Toulouse, and Troyes.[16][17] In Switzerland, communal violence between the Reformation movement and Catholics marked the 16th century.[21]

Africa

The Horn of Africa as well as West African regions have similar history of communal violence. Nigeria has seen centuries of communal violence between different ethnic groups particularly between Christian south and Islamic north.[22][23] In 1964, after receiving independence from the British colonial rule, there were widespread communal violence in the ethnically diverse state of Zanzibar. The violent groups were Arabs and Africans, that expanded along religious lines, and the communal violence ultimately led to the overthrow of the Sultan of Zanzibar.[24][25] Local radio announced the death of tens of thousands of "stooges", but later estimates for deaths from Zanzibar communal violence have varied from hundreds to 2,000-4,000 to as many as 20,000.[26][27] In late 1960s and early 1970s, there were widespread communal violence against Kenyans and Asians in Uganda with waves of theft, physical and sexual violence, followed by expulsions by Idi Amin.[28][29] Idi Amin mentioned his religion as justification for his actions and the violence.[30] Coptic Christians have suffered communal violence in Egypt for decades,[31] with frequency and magnitude increasing since 1920s.[32]

Asia
Arson and communal violence of 1946 between Muslims and Jains, in Ahmedabad, Gujarat.

East, South and Southeast Asia have recorded numerous instances of communal violence. For example, Singapore suffered a wave of communal violence in 20th century between Malays and Chinese.[33] In Indian subcontinent, numerous 18th through 20th century records of the British colonial era mention communal violence between Hindus and Muslims, as well as Sunni and Shia sects of Islam, particularly during processions related to respective religious celebrations.[34][35]

The frequency of communal violence in South Asia increased after the first partition of Bengal in 1905, where segregation, unequal political and economic rights were imposed on Hindus and Muslims by Lord Curzon, based on religion. The colonial rule was viewed by each side as favoring the other side, resulting in a wave of communal riots and 1911 reversal of Bengal partition and its re-unification.[36] In 1919, after British General Dyer ordered his soldiers to fire on unarmed protestors inside a compound in Amritsar, killing 380 civilians, communal violence followed in India against British settlements.[37] There were hundreds of incidents of communal violence between 1905 and 1947, many related to religious, political sovereignty questions including partition of India along religious lines into East Pakistan, West Pakistan and India.[38] The 1946 to 1947 period saw some of the worst communal violence of 20th century, where waves of riots and violence killed between 100,000 and a million people, from Hindu, Muslim, Sikh and Jain religions, particularly in cities and towns near the modern borders of India-Pakistan and India-Bangladesh. Examples of these communal violence include the so-called Direct Action Day, Noakhali riots and the Partition riots in Rawalpindi.[39][40]

The 20th century witnessed inter-religious, intra-religious and ethnic communal violence in the Middle East, South Russia, Eastern Europe, Central Asia, South Asia and Southeast Asia.[12][41]

National laws

India

The Indian law defines communal violence as, "any act or series of acts, whether spontaneous or planned, resulting in injury or harm to the person and or property, knowingly directed against any person by virtue of his or her membership of any religious or linguistic minority, in any State in the Union of India, or Scheduled Castes and Scheduled Tribes within the meaning of clauses (24) and (25) of Article 366 of the Constitution of India".[42]

Indonesia

In Indonesia, communal violence is defined as that is driven by a sense of religious, ethnic or tribal solidarity. The equivalence of tribalism to ethnicity was referred locally as kesukuan.[12] Communal violence in Indonesia includes numerous localized conflicts between various social groups found on its islands.[43]

Kenya

In Kenya, communal violence is defined as that violence that occurs between different community who identify themselves based on religion, tribes, language, sect, race and others. Typically this sense of community identity comes from birth and is inherited.[44][45] Similar definition has been applied for 47 African countries, where during 1990–2010, about 7,200 instances of communal violence and inter-ethnic conflicts has been seen.[46]

Causes

Damage from communal violence between Christian Greeks and Muslim Turks in Cyprus.

Colm Campbell has proposed, after studying the empirical data and sequence of events during communal violence in South Africa, Palestinian Territories and Northern Ireland, that communal violence typically follows when there is degradation of rule of law, the state fails to or is widely seen as unable to provide order, security and equal justice, which then leads to mass mobilization, followed by radicalization of anger among one or more communities, and ultimately violent mobilization. Targeted mass violence by a few from one community against innocent members of other community, suppression of complaints, refusal to prosecute, killing peaceful demonstrators, imprisonment of people of a single community while refusal to arrest members of other community in conflict, perceived or actual prisoner abuse by the state are often the greatest mobilizers of communal violence.[47][48]

Alternate names

In China, the communal violence in Xinjiang province is called ethnic violence.[49] Communal violence and riots have also been called non-State conflict,[50] violent civil or minorities unrest,[51] mass racial violence,[52] social or inter-communal violence[53] and ethno-religious violence.[54]

See also

A memorial to mark the victims of inter-communal Arab-Jew violence of 1921, now called Jaffa riots.[55]

References

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  2. Communal Oxford Dictionaries
  3. Homicide, Violence and Conflict UNODC, United Nations
  4. Kynoch, G. (2013). Reassessing transition violence: Voices from South Africa's township wars, 1990–4. African Affairs, 112(447), 283-303
  5. John F. McCauley, Economic Development Strategies and Communal Violence in Africa, Comparative Political Studies February 2013 vol. 46 no. 2 182-211
  6. Willis, G. D. (2014), Antagonistic authorities and the civil police in Sao Paulo Brazil, Latin American Research Review, 49(1), 3-22
  7. Resource guide for municipalities UNODC
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  9. Werbner, P. (2010), Religious identity, The Sage handbook of identities, ISBN 978-1412934114, Chapter 12
  10. Todorova, T. (2013), ‘Giving Memory a Future’: Confronting the Legacy of Mass Rape in Post-conflict Bosnia-Herzegovina, Journal of International Women's Studies, 12(2), 3-15
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  20. Julius Ruff, Violence in Early Modern Europe 1500-1800, Cambridge University Press, 2001
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  29. Phares Mukasa Mutibwa (1992), Uganda since independence: a story of unfulfilled hopes, C. Hurst & Co. United Kingdom, ISBN 1-85065-066-7
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  42. PREVENTION OF COMMUNAL AND TARGETED VIOLENCE (ACCESS TO JUSTICE AND REPARATIONS) BILL, 2011 Government of India
  43. Social violence in Indonesia is localized Jakarta Post
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  45. COUNTRY REPORT: KENYA - 2013 ACLED, Africa (2014)
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  47. Colm Campbell (2011), 'Beyond Radicalization: Towards an Integrated Anti-Violence Rule of Law Strategy', Transitional Justice Institute Research Paper No. 11-05, in Salinas de Friás, KLH Samuel and ND White (eds), Counter-Terrorism: International Law and Practice (Oxford University Press, Oxford 2011)
  48. Frances Stewart, Horizontal Inequalities and Conflict: Understanding Group Violence in Multiethnic Societies, ISBN 978-0230245501, Palgrave Macmillan
  49. A. R. M. Imtiyaz, Uyghurs: Chinesization, Violence and the Future, Temple University, IUP Journal of International Relations, Vol. 6, No. 1, pp. 18-38, Winter 2012
  50. UCDP Non-State Conflict Dataset Sweden (May 2014)
  51. French Civil Unrest Subsides The New York Times (2005)
  52. Allen D. Grimshaw, A Social History of Racial Violence, ISBN 978-0-202-362632
  53. THE INTER-COMMUNAL TRUST BUILDING PROJECT Harvard University
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  55. Huneidi, Sahar (2001), A broken trust: Herbert Samuel, Zionism and the Palestinians 1920-1925, Tauris, Chapters 5 and 6, ISBN 978-1860641725

External links

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