Circumcision controversies

This article is about male circumcision. For female circumcision, see Female genital mutilation. For the female circumcision controversy in Kenya in 1929–1932, see Female circumcision controversy (Kenya, 1929–1932).

Male circumcision has often been, and remains, the subject of controversy on a number of groundsincluding religious, ethical, sexual, and health.

The Ancient Greeks and Romans valued the foreskin and were opposed to circumcisionan opposition inherited by the canon and secular legal systems of the Christian West that lasted at least through to the Middle Ages, according to Hodges.[1] Traditional Judaism and Islam have advocated male circumcision as a religious obligation.

The ethics of circumcision are sometimes controversial. During the late 19th and early 20th centuries, the primary justification for circumcision was to prevent masturbation (which was believed to cause a wide range of medical problems).[2][3] Modern proponents argue that circumcision reduces the risks of a range of infections and diseases as well as conferring sexual benefits.[4] In contrast, opponents, particularly of infant circumcision, often question its effectiveness in preventing disease,[5] and object to subjecting newborn boys, without their consent, to a procedure they consider to have debatable benefits, significant risks and a potentially negative impact on general health and later sexual enjoyment.

Religious and cultural conflicts

Ancient world

Circumcision of Abraham's son Isaac. Regensburg Pentateuch, Israel Museum, Jerusalem (c. 1300)

Genesis explains circumcision as a covenant with God given to Abraham,[Gen 17:10] but some scholars reject the historicity of these accounts[6] and look elsewhere for the origin of Jewish circumcision. One explanation, dating from Herodotus, is that the custom was acquired from the Egyptians, possibly during the period of enslavement.[7] A competing hypothesis, based on linguistic/ethnographic work begun in the 19th century,[8] suggests circumcision was a common tribal custom among many Semitic tribes, including Jews, Arabs and Phoenicians.

The Jewish and Islamic traditions both see circumcision as a way to distinguish a group from its neighbours.[9] The Bible records "uncircumcised" being used as a derogatory reference for opponents[1Sam 17:26] and Jewish victory in battle that culminated in mass post-mortem circumcision, to provide an account of the number of enemy casualties[1Sam 18:27]. Jews were also required to circumcise all household members, including slaves[Gen 17:12-14] – a practice that would later put them into collision with Roman and Christian law (see below).

Hellenistic culture found circumcision to be repulsive.[10] In 167 BCE Judea was part of the Seleucid Empire. Its ruler, Antiochus (175–165), smarting from a defeat in a war against Ptolemaic Egypt, banned traditional Jewish religious practice, and attempted to forcibly convert the Jews to Hellenism. The Olympian Zeus was placed on the altar of the Temple, and throughout the country Jews were ordered, with the threat of execution, to sacrifice pigs to Greek gods (the normal practice in the Ancient Greek religion), desecrate the Shabbat, eat unkosher animals (especially pork), and relinquish their Jewish scriptures. Antiochus's decree also outlawed Jewish circumcision, and parents who violated his order were hanged along with their infants.1Ma 1:46-67[2] according to Tacitus, as quoted by Hodges, Antiochus "endeavoured to abolish Jewish superstition and to introduce Greek civilization."[1] Perhaps the most prominent Jewish response during these times, was rebellion. Antiochus's decree motivated the Maccabees Revolt, which ultimately ended in the reestablishment of an independent Jewish kingdom.

In the Roman Empire, circumcision was regarded as a barbaric and disgusting custom. The consul Titus Flavius Clemens was condemned to death by the Roman Senate in 95 CE for, according to the Talmud, circumcising himself and converting to Judaism. The emperor Hadrian (117-138) forbade circumcision.[1]

As for the anti-circumcision law passed by Hadrian, it is considered by many, to be, together with his decision to build a new temple upon the ruins of the Second Temple, which was dedicated to Jupiter, one of the main causes of the Bar Kokhba revolt (132-135). The revolt was brutally crushed. According to Cassius Dio, 580,000 Jews were killed, and 50 fortified towns and 985 villages razed.[11][12] Cassius Dio claimed that "Many Romans, moreover, perished in this war. Therefore, Hadrian, in writing to the Senate, did not employ the opening phrase commonly affected by the emperors: 'If you and your children are in health, it is well; I and the army are in health.'"[13] Because of the great loss of life in the war, even though Hadrian was victorious, he refused a triumph.

Hadrian's policy after the rebellion reflected an attempt to root out Judaism. All Jews were forbidden to enter Jerusalem upon pain of death and the city was renamed Aelia Capitolina and Roman Judea was renamed Syria Palaestina. Around 140, his successor Antoninus Pius (138-161) exempted Jews who circumcised their sons, though not their servants or slaves, from the decree against circumcision.[1]

Jewish response to the decrees also took a more moderate form: circumcisions were secretly performed   even on dead Jews .[2] Other Jews pursued a completely different approach, accepting the decrees, and even making efforts to restore their foreskins to better assimilate into Hellenistic society. The latter approach was common during the reign of Antiochus, and again under Roman rule. The foreskin was restored by one of two methods, that were later revived in the late 20th century. The surgical method, described in detail by the physician Celsus (around 25 BCE - 50 CE), involved freeing the skin covering the penis by dissection, and then pulling it forward over the glans. Celsus also described a simpler surgical technique used on men whose prepuce is naturally insufficient to cover their glans.[14] The second approach was nonsurgical. A device called a Pondus Judaeus (Jewish burden), a special weight made of bronze, copper, or leather, was affixed to the penis, pulling its skin downward. Overtime, a new foreskin was generated, or a short prepuce was lengthened, by means of tissue expansion. Martial mentioned the instrument in Epigrammaton Libri 7:35.[15]

Paul referred to these practices, saying: "Was a man already circumcised when he was called? He should not become uncircumcised."[1Cor 7:18] But he also explicitly denounced the forcing of circumcision upon non-Jews, rejecting and condemning those who stipulated the ritual to Gentile Christians, labelling such advocates as "false brothers",[Gal 2:4] see also Circumcision controversy in early Christianity. According to the same researchers, in the mid-2nd century Jewish leaders introduced a radical method of circumcision, the periah, that left the glans totally uncovered, making it almost impossible to restore the foreskin.[15]

Under the first Christian emperor, Constantine, the two rescripts of Antoninus on circumcision were re-enacted and again in the 6th century under Justinian. These restrictions on circumcision made their way into both secular and canon law and "at least through the Middle Ages, preserved and enhanced laws banning Hebrews from circumcising non-Hebrews and banning Christians or slaves of any religious affiliation from undergoing circumcision for any reason."[1]

Circumcision controversy in early Christianity

The first Christian Church Council in Jerusalem, held in approximately 50 CE[16] decreed that circumcision was not a requirement for Gentile converts. This became known as the "Apostolic Decree"[17] and is one of the first acts differentiating Early Christianity from Rabbinic Judaism[18] Around 140 CE Rabbinic Judaism made its circumcision requirements stricter, in order to make the procedure irreversible.[19]

According to the Columbia Encyclopedia,[20] "the decision that Christians need not practice circumcision is recorded in Acts 15;[21] there was never, however, a prohibition of circumcision, and it is practiced by Coptic Christians."

The main focus of Christian proselytizing in the early Christian Church were the God-Fearers, gentile inhabitants of the Roman Empire who were allowed to attend Jewish synagogues as quasi-Jews without the necessity of undergoing the hated rite of circumcision. All they had to do was swear that there was "One God". Converts from this group was the primary kernel from which the early Christian Church grew. (About 10% of the inhabitants of the Roman Empire were full Jews and God-Fearers.) [22]


In the early 7th century, Muhammad welded together many Semitic tribes of the Arabian peninsula into the kernel of a rapidly expanding Muslim movement. The one thing that can be said with some certainty is that male and female circumcision was already well established among these tribes, and probably had been for more than a thousand years, most likely as a fertility rite. Herodotus had noticed the practice among various Semite nations in the 5th century BCE, and Josephus had specifically mentioned circumcision as a tradition among Arabs in the 1st century CE.[8] There are some narrations attributed to Muhammad in which he approves of female circumcision; however, many scholars believe that these narrations are weak and lack authenticity.[23]

The practice of circumcision is sometimes characterized as a part of fitrah as mentioned in the hadith of Sahih al-Bukhari (Quotations of Muhammad)[24][25]

Middle Ages to the 19th century

Thomas Aquinas in his Summa Theologica questioned why, if under Jewish doctrine circumcision removed original sin, (this is untrue) Jesus was circumcised  as Jesus had no original sin. Steve Jones suggests there is a theological tradition that Jesus regained his foreskin at the Ascension. "Had he failed to do so, the Saved would themselves have to be operated upon in Paradise so as not to be more perfect than their Saviour."[26]

The Jews were expelled from England by Edward I in 1290, ostensibly over social tensions concerning usury. But the public imagination had been gripped by blood libel,[27] since at least the 12th century: "So pervasive was the belief that Jews circumcised their victims ... that Menasseh ben Israil, the Dutch Rabbi who sought from Cromwell the readmission of the Jews in 1656, had to dwell at considerable length in his Vindiciae Judaeorum at refuting the claim."[28]

In 15th-century Spain, most Jews and Muslims were expelled and the Spanish Inquisition monitored and prosecuted converts to Christianity to ensure they were not secretly consorting with Jews or engaging in Jewish practices such as circumcision.[29]

In 1521, Cortés defeated the Aztec empire in Mesoamerica, which was followed by a large influx of Spanish clergy, whose writings provide most of information about pre-conquest Aztec life and customs largely assembled from interviews with those who survived the invasion and subsequent epidemics, and their descendents. Diego Durán, a Dominican friar, was convinced that the Aztecs were one of the lost tribes of Israel, with a crucial piece of supporting evidence being that they had practised circumcision.[30]

So influential was this notion that 300 years later Bancroft in his monumental Native Races[31] began his discussion of circumcision by writing: "Whether the custom of circumcision, which has been the great prop of argument in favor of the Jewish origin of the Aztecs, really obtained among these people, has been doubted by numerous authors," concluding that it probably existed in a "certain form among some tribes" (p278). The key being "a certain form", since Bancroft makes clear in a footnote that the majority of his sources, including Clavigero, Ternaux-Compans, Carbajal Espinosa, Oviedo y Herrera, and especially Acosta, believed Durán and others "confounded the custom of drawing blood from the secret organs with circumcision", and "the incision on the prepuce and ear to have been mistaken for circumcision", adding that this blood-letting rite[32] was "chiefly performed upon sons of great men" (p279). The case was not helped by the fact no reports of seeing a circumcised adult Aztec existed in the literature. Remondino says it is "a matter of controversy" whether the foreskin had actually been removed (p46).[2]

In regard to the Mayans, Bancroft says that in 1858 Brasseur de Bourbourg reported finding "traces" [33] of circumcision in the sources, despite Cogolludo having reported that "circumcision was unknown to the Indians of Yucatan" (pp279, 679).[31] But in 1864 Brasseur published his French translation of Diego de Landa's recently recovered 1556 ethnographic manuscript, which decisively rejected the notion of Mayan circumcision, and in a footnote he acknowledged there had probably been a "mistake", an admission that never found its way into the English-language literature[34] although modern ethnography has long since understood the nature of these rituals.[35] However, the Aztecs and Mayans are included by many authors from other disciplines among the list of pre-modern people who practised circumcision. Examples of such sources include UNAIDS,[36] Kaplan,[37] and Weiss.[38]

Countries that do not circumcise have often held antipathy for those that do. Being circumcised was often seen as a sign of disgrace.[2] According to Darby, it was also seen as a serious loss of erogenous tissue: "During the Renaissance and 18th century the centrality of the foreskin to male sexual function and the pleasure of both partners was recognised by anatomists Berengario da Carpi, Gabriello Fallopio and William Harvey, in popular sex manuals like Aristotle's master-piece, and by physicians like John Hunter, who also appreciated the importance of the foreskin in providing the slack tissue needed to accommodate an erection."[39]

In 1650, English physician John Bulwer in his study of body modification, Anthropometamorphosis: Man Transform'd, or the Artificial Changeling, wrote of the loss in sexual pleasure resulting from circumcision: "the part which hangeth over the end of the foreskin, is moved up and down in coition, that in this attrition it might gather more heat, and increase the pleasure of the other sexe; a contentation of which they [the circumcised] are defrauded by this injurious invention. For, the shortnesse of the prepuce is reckoned among the organical defects of the yard, … yet circumcision detracts somewhat from the delight of women, by lessening their titillation." The English historian Edward Gibbon, author of The History of the Decline and Fall of the Roman Empire, referred to the practice as "a painful and often dangerous rite", and a "singular mutilation" practiced only by Jews and Turks.

The first formal objection to circumcision within Judaism occurred in 1843 in Frankfurt. The Society for the Friends of Reform, a group that attacked traditional Jewish practices, said that brit milah was not a mitzvah but an outworn legacy from Israel's earlier phases, an obsolete throwback to primitive religion.[40] With the expanding role of medicine came further opposition; certain aspects of Jewish circumcision such as periah and metzitzah (drawing the blood from the circumcision wound through sucking or a cloth) were deemed unhygienic. Later evidence that syphilis and tuberculosis  two of the most feared infectious diseases in the 19th century  were spread by mohels, caused various rabbis to advocate metzitzah to be done using a sponge or a tube.[41] (Today, the Rabbinical Council of America, the largest group of Modern Orthodox rabbis, endorses using a glass tube.)[42]

Ephron reports that Gentiles and also some Jewish reformers in early 19th-century Germany had criticized ritual circumcision as "barbaric" and that Jewish doctors responded to these criticisms with defences of the ritual or proposals for modification or reform. By the late 19th century some German Jewish doctors defended circumcision by claiming it had health advantages.[43]

Modern debates

A protest against non-therapeutic infant circumcision in connection with the annual meeting of the American Academy of Pediatrics at the Washington Convention Center


Circumcision spread in several English-speaking nations from the late 19th century, with the introduction of anesthesia and antisepsis rapidly expanding surgical practice.[7] Doctors such as Sir Jonathan Hutchinson in England wrote articles in favour of the procedure.[44] Peter Charles Remondino, a San Diego physician, wrote a History of Circumcision from the Earliest Times to the Present: Moral and Physical Reasons for Its Performance (1891), to promote circumcision.[45] Lewis Sayre, a prominent orthopedic surgeon at the time, was another early American advocate.[45] However, the theories on which many early claims were made, such as the reflex theory of disease and the alleged harmful effects of masturbation, have long since been abandoned by the medical profession.[45]

Dr. John Harvey Kellogg recommended circumcision of boys caught masturbating, writing: "A remedy for masturbation which is almost always successful in small boys is circumcision, especially when there is any degree of phimosis. The operation should be performed by a surgeon without administering anaesthetic, as the pain attending the operation will have a salutary effect upon the mind, especially if it be connected with the idea of punishment." (page 295) But he was opposed to routine circumcision of infants: "It is doubtful, however, whether as much harm as good does not result from circumcision, since it has been shown by extensive observation among the Jews that very great contraction of the meatus, or external orifice of the urethra, is exceedingly common among them, being undoubtedly the result of the prolonged irritation and subsequent cicatricial contraction resulting from circumcision in infancy." (page 107)[46]

An early British opponent of circumcision was Herbert Snow, who wrote a short book called The barbarity of circumcision as a remedy for congenital abnormality in 1890.[47] But as late as 1936, L. E. Holt, an author of pediatric textbooks, advocated male and female circumcision as a treatment for masturbation.[48]

The first serious questioning of the practice did not occur until late 1949 when Gairdner published The Fate of the Foreskin[49] in the British Medical Journal; according to Wallerstein this began to affect the practice of circumcision in Britain.[5]

According to Darby and Cox, the persistence of circumcision in the US has led to more vigorous protest movements.[50] A 1980 protest march at the California State Capitol was reported in an Associated Press article.[51] The National Organization of Circumcision Information Resource Centers (NOCIRC), was formed by Marilyn Milos, R.N., in 1985.[52] The organization's stated objective is to secure the birthright of male, female, and intersex children and babies to keep their sex organs intact. Protest rallies have been held in the US and other areas. NOCIRC have consistently criticised the American medical community's circumcision guidelines.[52] According to Milos and Donna Macris, "The need to defend the baby's right to a peaceful beginning was brought to light by Dr. Frederick Leboyer in his landmark work, Birth Without Violence".[52]

This period also saw the formation of anti-circumcision organizations in Australia, Canada, the United Kingdom and South Africa. Activists began creating websites in the mid-1990s, and this process has continued. One such organization distributed questionnaires to circumcised men. The complaints included prominent scarring (33%), insufficient penile skin for comfortable erection (27%), erectile curvature from uneven skin loss (16%), and pain and bleeding upon erection/manipulation (17%). Psychological complaints included feelings of mutilation (60%), low self-esteem/inferiority to "intact" men (50%), genital dysmorphia (55%), rage (52%), resentment/depression (59%), violation (46%), or parental betrayal (30%). Many respondents reported that their physical/emotional suffering impeded emotional intimacy with their partner(s), resulting in sexual dysfunction.[53] Prominent men known to be unhappy about being circumcised include Sigmund Freud,[54] A E Housman, W.H. Auden, Geoffrey Keynes and his brother John Maynard Keynes, the famous economist.[50] In 1996 the British Medical Journal published a letter by 20 men saying that "we have been harmed by circumcision in childhood"; they argued that "it cannot be ethical for a doctor to amputate normal tissue from a normal child".[50] Dr. Benjamin Spock (1903 1998), whose Baby and Child Care is the biggest selling American single-author book in history, originally supported circumcision but changed his mind near the end of his life.[55]

Medical advocacy and opposition

The American Academy of Pediatrics (AAP) circumcision policy has been criticised, both by those who believe that it is too negative about the practice,[56] and those who believe that it is too positive.[57] Hill has also criticised the Academy's circumcision information brochure for parents, arguing that the brochure is inadequate to persuade parents to avoid circumcision.[58]

The WHO and UNAIDS recommend male circumcision as a means of reducing the rate of HIV infection,[59] but this has also proved controversial, with doubts raised about the efficacy of mass circumcision campaigns in sub-Saharan Africa.[60][61] Critics have themselves been the subject of criticism; Kalichman writes: "Anticircumcision groups have long existed and are increasingly vocal as MC programs for HIV prevention are promoted. Anticircumcision groups resemble other antiscience and antimedicine extremists including AIDS denialists who refute public health realities to maintain entrenched belief systems"[62] Three separate studies in Africa designed to clinically assess the connection between circumcision and a lower risk of getting AIDS, each involving thousands of subjects, showed dramatic decreases in AIDS transmission in the circumcised individuals.[63]

However, not all medical organizations support the medical benefits of circumcision, and in some cases go against them. In April 2007, the British Journal of Urology published a study (Sorrells et al., 2007) that stated it "conclusively shows that circumcised males have a significant penile sensory deficit as compared with non-circumcised intact men" and that "the most sensitive regions in the uncircumcised penis are those removed by circumcision."[64] But in June 2007, the BJU published a letter in response by Waskett and Morris, which concluded that "despite a poorly representative sample and a methodology prone to exaggerating the sensitivity of the prepuce, NOCIRC's claims remain unproven. When the authors' data are analysed properly, no significant differences exist. Thus the claim that circumcision adversely affects penile sensitivity is poorly supported, and this study provides no evidence for the belief that circumcision adversely affects sexual pleasure."[65] Hugh Young responded to this, stating that Waskett and Morris "critique the finding of Sorrells et al. that 'circumcision ablates [removes] the most sensitive part of the penis' by excluding that part from consideration... That the foreskin itself has a sexual function was well known for centuries before secular circumcision became widespread. What would need to be proved rigorously is that cutting a significant part of the distal penis off does not diminish sexual pleasure." [66] Payne et al. reported that direct measurement of penile sensation in the shaft and glans during sexual arousal failed to support the hypothesised sensory differences associated with circumcision status.[67] A 2013 study published in the Journal of Sexual Medicine found no evidence that circumcision reduces sexual function, sensitivity, sexual sensation, or satisfaction.[68][69]

A survey of the scientific literature on the topic published in 2014 by Mayo Clinic Proceedings reviewed about 3,000 studies published since 1988. The analysis concluded that the health benefits of male circumcision outweigh the costs. Specifically, the study found that the chances of contracting urinary tract infections, human papillomavirus, HIV, and other diseases were significantly reduced with circumcision.[70]

A 2008 study meta-analysis published in the journal of HIV Medicine found that male circumcision is a good countermeasure in decreasing the rates of male HIV infections.[71] Another 2011 systematic review and meta-analysis published in the journal of Cancer Causes Control found that circumcised males had significantly less chance of acquiring invasive penile cancer which is partly related to its relation with phimosis.[72] Penile cancer is rare however, accounting for less than 1% of all new diagnosed cancers [73]

Genital integrity

The term "Genital Integrity" refers to the condition of having complete and unaltered genital organs. Genital integrity is the norm in the United Kingdom, Latin America (all Central and South American nations), all European nations (except for certain nations in the former Yugoslavia), and in most Asian nations.[74] Doctors Opposing Circumcision asserts that genital integrity produces the highest state of health and well-being.[75]

A lobby against routine infant circumcision on Chicago's Pride Parade

Hammond (1999) asserts that every person has a right to a whole and intact body and that, where minors are concerned, "the unnecessary removal of a functioning body organ in the name of tradition, custom or any other non-disease related cause should never be acceptable to the health profession." He says that such interventions are violations of individual bodily rights and "a breach of fundamental medical ethics principles".[53] Many opponents of circumcision see infant circumcision as unnecessary, harmful and unethical;[76] some want the procedures prohibited.[77] Boyle et al. (2000) suggest that "As we enter the 21st century, appropriate legal action must be taken to safeguard the physical genital integrity of male children."[78]

Others also see the genital cutting of children as a human rights issue,[79] opposing the genital modification and mutilation of children, including circumcision, female genital mutilation and intersex genital surgeries. Several anti-circumcision organizations also oppose the sexual-reassignment surgery of infants with ambiguous genitalia.[77][80][81][82]

Current laws in many countries, and United States Federal Law as well as laws in several U.S. states, prohibit the genital modification and mutilation of female minors, with some exceptions based on medical need. Opponents of male circumcision assert that laws against genital modification and mutilation of minors should apply equally to males and females. Many anti-circumcision groups have joined the International Coalition for Genital Integrity [83] and endorsed its declaration,[84] which was adopted by the First International Symposium on Circumcision, on March 3, 1989, at Anaheim, California. (There have been nine such further symposia held since, with the proceedings of several subsequently published in book form.)[85] Intact America, founded in 2008, lobbies organizations such as the American Academy of Pediatrics, American Civil Liberties Union, and Centers for Disease Control to alter policy and change attitudes toward male infant circumcision. However, linking male circumcision to female genital mutilation (FGM) is itself highly controversial. Organizations actually involved in combating FGM have been at considerable pains to distinguish the two, as this UNICEF document explains: "When the practice first came to be known beyond the societies in which it was traditionally carried out, it was generally referred to as 'female circumcision'. This term, however, draws a direct parallel with male circumcision and, as a result, creates confusion between these two distinct practices."[86] This stance has been largely echoed by Western medical and political authorities. A Royal Dutch Medical Association viewpoint says that the form of female genital mutilation that resembles non-therapeutic circumcision the most is rejected unanimously throughout literature. The viewpoint also says "FGM takes many forms. There is the most severe form, infibulation, in which the inner and outer labia are stitched together and the clitoris is removed. However, there are also much milder forms of FGM, in which only the foreskin of the clitoris is removed."[87] According to the Nordic Association of Clinical Sexology, "the decision to alter the appearance, sensitivity, and functionality of the penis should be left to its owner, thus upholding his fundamental rights to protection and bodily integrity. Every person's right to bodily integrity goes hand in hand with his or her sexual autonomy."[88] In the United States, the organization has been sending a proposed bill to the US Congress and 15 state legislatures every year since 2004 in order to extend the prohibition on genital modification and mutilation of minors to include male and intersex children.[77] Although Rep. Virgil Goode expressed public support for the bill in 2005, he refused to sponsor it.[89][90]

Other contemporary controversies

While circumcision debates are often dominated by the concerns of Anglophone countries, very different controversies over the procedure regularly erupt in other cultural contexts. In South Asia, Pakistan has long used circumcision status as a definitive marker of Indian covert involvement in its internal affairs. But this assumption was thrown into confusion when it was discovered that large segments of its own Muslim male population, specifically from western tribal areas, were themselves uncircumcised.[91][92]

Opposition to circumcision exists among Jews in Israel. Even though there is often pressure from family to circumcise their sons, a small but growing number of Jews are choosing to forgo the procedure.[93] Islamic anti-circumcision groups, such as Qur'an Alone, have also emerged, arguing among other things that routine circumcision is an insult to Allah since it tries to improve on his perfect creation.[94]

Northern Europe, which has no tradition of routine circumcision, has been struggling with the challenges of its Jewish and Muslim minorities. Finland is considering legislation to legalise male circumcision.[95] Sweden in 2001 passed a law requiring traditional circumcisers to be certified and for the infants to be given a medically administered anaesthetic. The World Jewish Congress said that "[t]his is the first legal restriction placed on a Jewish rite in Europe since the Nazi era."[96]

On June 26, 2012, a court in Cologne, Germany ruled that circumcision was "inflicting bodily harm on boys too young to consent", deciding that the practice contravenes the "interests of the child to decide later in life on his religious beliefs".[97] The decision based on the article "Criminal Relevance of Circumcising Boys. A Contribution to the Limitation of Consent in Cases of Care for the Person of the Child"[98] published by Holm Putzke, a German law professor at the University of Passau.[99][100][101] The decision of the court in the city of Cologne, that a child's right to physical integrity trumps religious and parental rights, applied only within the jurisdiction of that court. The ruling was condemned by Jewish and Muslim groups in Europe.[102] A broad majority of German lawmakers passed a resolution asking Angela Merkel's government to clarify the ruling so as to allow Jews and Muslims to continue to practice their religion. On 12 December 2012, following a series of hearings and consultations, the Bundestag adopted a law explicitly permitting non-therapeutic circumcision to be performed under certain conditions by a vote of 434-100, with 46 abstentions.[103]

In the Xhosa areas of South Africa, the large death toll from traditional circumcision provide a constant source of friction between traditional leaders, who oppose medicalised procedures, and health authorities. In 2009 in Eastern Cape Province alone, 80 boys died and hundreds were hospitalised after attending initiation schools.[104] The controversy looks set to spread to the Zulu, whose present-day king Goodwill Zwelithini has called for the reintroduction of customary circumcision after it was banned by Zulu king Shaka in the 19th century.[105] Similar issues, though on a smaller scale, have arisen with traditional circumcision of Aborigines in remote areas of central Australia.[106]

See also


  1. 1 2 3 4 5 Hodges, F.M. (Fall 2001). "The ideal prepuce in ancient Greece and Rome: male genital aesthetics and their relation to lipodermos, circumcision, foreskin restoration, and the kynodesme". The Bulletin of the History of Medicine. 75 (3): 375–405. doi:10.1353/bhm.2001.0119. PMID 11568485.
  2. 1 2 3 4 5 Remondino, P.C (1891). History Of Circumcision. pp. 65–69.
  3. Darby, Robert (Spring 2003). "The Masturbation Taboo and the Rise of Routine Male Circumcision: A Review of the Historiography". Journal of Social History. 36 (3): 737–757. doi:10.1353/jsh.2003.0047.
  4. Brian Morris. "Circumcision: An Evidence-Based Appraisal".
  5. 1 2 Wallerstein, Edward (February 1985). "Circumcision: The Uniquely American Medical Enigma". Urologic Clinics of north America. 12 (1): 123–132. PMID 3883617.
  6. Thompson, Thomas (2002). The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham. Valley Forge, Pa: Trinity Press International. ISBN 1-56338-389-6. It must be concluded that any such historicity ... about the patriarchs of Genesis is hardly possible and totally improbable. (p. 328)
  7. 1 2 Dunsmuir WD, Gordon EM (1999). "The history of circumcision". BJU Int. 83 (Suppl. 1:1–12): 1–12. doi:10.1046/j.1464-410x.1999.0830s1001.x. PMID 10349408.
  8. 1 2 George Barton (1902). A sketch of Semitic origins, social and religious. Macmillan. pp. 98–100. ISBN 1-4286-1575-X. OCLC 1850150.
  9. See the story of Dina & Shechem in Genesis. Also the mass circumcision during the exodus from Egypt.
  10. Jewish Encyclopedia: Circumcision: In Apocryphal and Rabbinical Literature: "Contact with Grecian life, especially at the games of the arena [which involved nudity], made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by epispasm ("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18; , Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of Antiochus Epiphanes prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons."; Hodges, Frederick, M. (2001). "The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme" (PDF). The Bulletin of the History of Medicine. 75 (Fall 2001): 375–405. doi:10.1353/bhm.2001.0119. PMID 11568485. Retrieved 2007-07-24.
  11. The 'Five Good Emperors' (
  12. Mosaic or mosaic?—The Genesis of the Israeli Language by Zuckermann, Gilad
  13. Cassius Dio, Roman History
  14. Rubin, Jody P. (July 1980). "Celsus's Decircumcision Operation". Urology. 16 (1): 121–4. doi:10.1016/0090-4295(80)90354-4. PMID 6994325.
  15. 1 2 "Uncircumcision: A Historical Review of Preputial Restoration".
  16. Acts of the Apostles, chapter 15
  17. Catholic Encyclopedia: Judaizers: Council of Jerusalem (A.D. 50 OR 51): "But to still the clamours of the converts from Pharisaism who demanded that the Gentile converts "must be circumcised and be commanded to observe the Law of Moses", the matter was discussed in a public meeting. ... By the decree of the Apostles the cause of Christian liberty was won against the narrow Judaizers, and the way smoothed for the conversion of the nations. The victory was emphasized by St. Paul's refusal to allow Titus to be circumcised even as a pure concession to the extremists (Galatians 2:2-5)."
  18. Jewish Encyclopedia: Baptism: "According to rabbinical teachings, which dominated even during the existence of the Temple (Pes. viii. 8), Baptism, next to circumcision and sacrifice, was an absolutely necessary condition to be fulfilled by a proselyte to Judaism (Yeb. 46b, 47b; Ker. 9a; 'Ab. Zarah 57a; Shab. 135a; Yer. Kid. iii. 14, 64d). Circumcision, however, was much more important, and, like baptism, was called a "seal" (Schlatter, "Die Kirche Jerusalems," 1898, p. 70). But as circumcision was discarded by Christianity, and the sacrifices had ceased, Baptism remained the sole condition for initiation into religious life. The next ceremony, adopted shortly after the others, was the imposition of hands, which, it is known, was the usage of the Jews at the ordination of a rabbi. Anointing with oil, which at first also accompanied the act of Baptism, and was analogous to the anointment of priests among the Jews, was not a necessary condition."
  19. Gollaher D (February 2001). "1, The Jewish Tradition". Circumcision: A History Of The World's Most Controversial Surgery. Basic Books. pp. 1–30. ISBN 978-0-465-02653-1.
  20. Entry on "circumcision", The Columbia Encyclopedia, Sixth Edition, 2001-05.
  21. Acts 15
  22. Cross, Colin Who Was Jesus? 1972
  23. Female Circumcision and Islam; Sheikh (Dr.) `Abd al-Rahmân b. Hasan al-Nafisah, editor of the Contemporary Jurisprudence Research Journal, Riyadh
  24. Saheeh Al Bukhari Hadeeth No. 5509}
  25. Saheeh Al Bukhari Hadeeth No. 5511}
  26. Steve Jones (2005). Y: the descent of men, Chapter 5. Mariner Books. ISBN 0-618-13930-3.
  27. Recurring stories of forced circumcision of Christian boys, often followed by their ritual murder|
  28. James Shapiro (1998). Shakespeare and the Jews. ISBN 978-0-312-21689-4.
  29. Henry Kamen (1997). The Spanish Inquisition: A Historical Revision. Yale University Press. ISBN 0-297-81719-1.
  30. The History of the Indies of New Spain, Chapter 1 concerns the Jewish origins of the Aztecs, a very common idea at the time. Gods and Rite, Chapter 3 deals with the associated idea of circumcision
  31. 1 2 Bancroft, Hubert Howe (1882). The Native Races, Volume 2, Civilized Nations.
  32. It is now thought this ubiquitous Mesoamerican ritual dates back to the Olmecs. See Olmec Bloodletting: An Iconographic Study
  33. In fact the term used is "restes déformés des rites antiques" or "deformed remnants of ancient rites" p35 Histoire des nations civilisées du Mexique et de l'Amérique Centrale (1857-9)
  34. Landa, Diego de (1864). Relation des choses de Yucatán de Diego de Landa. p. 162. ISBN 1-145-37930-3.
  35. Joralemon, D. (1974). "Ritual Blood-Sacrifice among the Ancient Maya: Part I". In Merle Green Robertson. Primera Mesa Redonda de Palenque (PDF). pp. 59–76.
  36. "Circumcision: Global Trends and Determinants of Prevalence, Safety and Acceptability" (PDF).
  37. Kaplan GW (March 1977). "Circumcision--an overview". Curr Probl Pediatr. 7 (5): 1–33. PMID 321186.
  38. Weiss, Charles (1966). "Motives for male circumcision among preliterate and literate peoples". The Journal of Sex Research. 2 (2): 69–88. doi:10.1080/00224496609550503.
  39. Robert Darby (2003). "Medical history and medical practice: persistent myths about the foreskin". Medical Journal of Australia. 178 (4): 178–9. PMID 12580747.
  40. Gollaher, p. 27.
  41. Gollaher, p. 29.
  42. Metzitza Be'Peh - Halachic Clarification Regarding Metzitza Be'Peh, RCA Clarifies Halachic Background to Statement of March 1, 2005
  43. John M. Ephron (2001). Medicine and the German Jews. Yale University Press. pp. 222–233.
  44. "Mr Hutchinson on circumcision". Retrieved 2010-01-03.
  45. 1 2 3 Gollaher DL (1994). "From ritual to science: the medical transformation of circumcision in America". Journal of Social History. 28 (1): 5–36. doi:10.1353/jsh/28.1.5.
  46. John Harvey Kellogg (1888). Plain Facts for Young and Old. F. Segner & Co. ISBN 0-585-23264-4.
  47. Robert Darby. "The barbarity of circumcision, 1890. Herbert Snow's attempt to turn the tide". Retrieved 2009-06-05. Snow's book may be viewed here.
  48. Paige KE (May 1978). "The Ritual of Circumcision". Human Nature: 40–48.
  49. Gairdner DM. The fate of the foreskin: a study of circumcision. Br Med J. 1949;2:1433-7. doi:10.1136/bmj.2.4642.1433. PMID 15408299. PMC 2051968.
  50. 1 2 3 Robert, Darby; Laurence Cox (2009). "Objections of a Sentimental Character:The Subjective Dimensions of Foreskin loss". In Chantal Zabus. Fearful Symmetries: Essays and Testimonies Around Excision and Circumcision. Editions Rodopi B.V. p. 150. ISBN 978-90-420-2572-1.
  51. Associated Press in San Francisco Examiner with UPI Photograph (29 September 1980). "Protest Against Circumcision". San Francisco Examiner. p. B4.
  52. 1 2 3 Milos, Marilyn; MacRis, D (March–April 1992). "Circumcision: A Medical or a Human Rights Issue?". Journal of Nurse-Midwifery. 37 (2:Suppl.): 87S96S. doi:10.1016/0091-2182(92)90012-R. PMID 1573462. Retrieved 2008-10-08.
  53. 1 2 Hammond, T. (January 1999). "A preliminary poll of men circumcised in infancy or childhood" (PDF). BJU International. 83 (Supplement 1): 85–92. doi:10.1046/j.1464-410x.1999.0830s1085.x. PMID 10349419.
  54. Michel Hervé Bertaux-Navoiseau, Freud and circumcision, chronicle of an unconscious trauma
  55. B. Spock, Circumcision - It's Not Necessary Redbook, April 1989
  56. Schoen EJ, Wiswell TE, Moses S (2000). "New policy on circumcision--cause for concern". Pediatrics. 105 (3 Pt 1): 620–3. doi:10.1542/peds.105.3.620. PMID 10699119.
  57. Van Howe, R. (13 December 2007). "This Commentary was rejected by Pediatrics". Pediatrics. Retrieved 2009-06-05.
  58. Hill, G. (August 2002). "Informed Consent for Circumcision". Southern Medical Journal. 95 (8): 946. doi:10.1097/00007611-200208000-00037. PMID 12190244. Retrieved 2009-06-05.
  59. "...experts attending the consultation recommended that male circumcision now be recognized as an additional important intervention to reduce the risk of heterosexually acquired HIV infection in men", UNAIDS website
  60. G. Dowsett; M. Couch. "Male Circumcision and HIV Prevention: Is There Really Enough of the Right Kind of Evidence?". Reproductive Health Matters.
  61. A. Myers; J. Myers. "Male circumcision: The new hope?". South Africa Medical Journal.
  62. Kalichman SC (2010). "Neonatal circumcision for HIV prevention: Cost, culture, and behavioral considerations". PLoS Med. 7 (1): e1000219. doi:10.1371/journal.pmed.1000219. PMC 2808206Freely accessible. PMID 20098515.
  63. Layton, Julia. "Why would circumcision decrease a man's risk of contracting AIDS?". Retrieved 2013-06-16.
  64. Sorrells ML, Snyder JL, Reiss MD, et al. (April 2007). "Fine-touch pressure thresholds in the adult penis" (PDF). BJU International. 99 (4): 864–9. doi:10.1111/j.1464-410X.2006.06685.x. PMID 17378847.
  65. Waskett JH, Morris BJ (June 2007). "Fine-touch pressure thresholds in the adult penis". BJU International. 99 (6): 1551–2. doi:10.1111/j.1464-410X.2007.06970_6.x. PMID 17537227.
  66. Young H (September 2007). "Fine-touch pressure thresholds in the adult penis". BJU International. 100 (3): 699. doi:10.1111/j.1464-410X.2007.07072_1.x. PMID 17669150.
  67. Payne K, Thaler L, Kukkonen T, Carrier S, Binik Y (May 2007). "Sensation and sexual arousal in circumcised and uncircumcised men". The Journal of Sexual Medicine. 4 (3): 667–74. doi:10.1111/j.1743-6109.2007.00471.x. PMID 17419812.
  68. Chris Weller (April 2, 2014). "Circumcision Benefits Exceed Risks 100 To 1, 'Equivalent To Childhood Vaccination'". Medical Daily.
  69. Morris BJ, Krieger JN (November 2013). "Does male circumcision affect sexual function, sensitivity, or satisfaction?--a systematic review". The Journal of Sexual Medicine. 10 (11): 2644–57. doi:10.1111/jsm.12293. PMID 23937309.
  70. Weiss, Anthony (16 April 2014). "Health benefits of circumcision reinforced". Jewish Journal. Retrieved 16 April 2014.
  71. Mills, E.; Cooper, C.; Anema, A.; Guyatt, G. (2008-07-01). "Male circumcision for the prevention of heterosexually acquired HIV infection: a meta-analysis of randomized trials involving 11,050 men". HIV medicine. 9 (6): 332–335. doi:10.1111/j.1468-1293.2008.00596.x. ISSN 1468-1293. PMID 18705758.
  72. Larke, Natasha L.; Thomas, Sara L.; dos Santos Silva, Isabel; Weiss, Helen A. (2011-08-01). "Male circumcision and penile cancer: a systematic review and meta-analysis". Cancer causes & control: CCC. 22 (8): 1097–1110. doi:10.1007/s10552-011-9785-9. ISSN 1573-7225. PMC 3139859Freely accessible. PMID 21695385.
  73. "What are the key statistics about penile cancer?". Retrieved 2016-07-16.
  74. "Male circumcision: Global trends and determinants of prevalence, safety and acceptability" (PDF). World Health Organization. 2007. Retrieved 2016-01-01.
  75. Genital Integrity Policy Statement. Seattle: Doctors Opposing Circumcision, 2008.
  76. Medical ethics and the circumcision of children
  77. 1 2 3 A Bill to End Male Genital Mutilation in the U.S.
  78. Boyle GJ, Svoboda JS, Price CP, Turner JN. Circumcision of Healthy Boys: Criminal Assault? J Law Med 2000; 7: 301
  79. Doctors Opposing Circumcision Genital Integrity Policy Statement
  80. Students for Genital Integrity
  81. International Coalition for Genital Integrity
  82. National Organization of Circumcision Information Resource Centers
  83. Member organizations of the International Coalition for Genital Integrity
  84. Declaration of the International Coalition for Genital Integrity
  85. International Symposia on Circumcision, Sexual Mutilations, and Genital Integrity
  86. Changing a harmful social convention, UNICEF
  87. Kruseman, Arie Nieuwenhuijzen. "Prof. Dr. Chairman of KNMG". knmg. Retrieved 25 December 2015.
  89. US MGM Bill Status Archived February 20, 2006, at the Wayback Machine.
  91. Circumcision no longer acid test to identify Indian spies
  92. A case of unchecked terrorists
  93. Krieger, Hilary (21 November 2002). "A cut above the rest". Jerusalem Post. Retrieved 2008-09-26.
  94. Circumcision: Does the Qur'an approve it?
  95. Finland Considers Legalising Male Circumcision
  96. Jews protest Swedish circumcision restriction
  97. "German court rules circumcision is 'bodily harm'". BBC News. 2012-06-26.
  98. Holm Putzke: Die strafrechtliche Relevanz der Beschneidung von Knaben. Zugleich ein Beitrag über die Grenzen der Einwilligung in Fällen der Personensorge. In: Festschrift für Rolf Dietrich Herzberg, Tübingen 2008, p. 669–709 - Translation: Criminal Relevance of Circumcising Boys. A Contribution to the Limitation of Consent in Cases of Care for the Person of the Child, tanslated by Katharina McLarren.
  99. German verdict aims to delay circumcision, not ban it, jurist says. Retrieved 16 June 2014
  100. German court rules non-therapeutic circumcision of boys unlawful. Retrieved 16 June 2014
  101. Intactivist of the month: Holm Putzke
  102. "Muslim and Jewish groups denounce German circumcision ruling". BBC News. 2012-07-12.
  103. "Beschneidung von Jungen jetzt gesetzlich geregelt" (in German).
  104. Summer circumcision season deaths reach 23
  105. Thousands face agony or death after Zulu king's circumcision decree
  106. Ceremonial circumcisions botched in NT

Opposition to circumcision

Circumcision advocates

Critics of circumcision advocacy


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