Buddhists in the United States military
As Buddhism is a generally pacifistic religion, people have commented on the apparent dischord between the religion and military service; a Buddhist program leader at the United States Air Force Academy stated in an interview: "The questions of Buddhism are the questions of life and death. So, where else would you want Buddhism than right there where those questions are most vivid?"
Among the earliest Buddhists to serve in number in the US military were the Nisei Japanese Americans. A 1944 service for 50 soldiers at Fort Snelling is believed to be the first Buddhist service ever delivered in an army installation in the United States. A majority of Nisei troops were Buddhist, one estimate states half the Nisei troops of the 442nd Infantry Regiment and the Military Intelligence Service, and many Nissei linguists serving in the MIS had studied Japanese at Buddhist-run schools in the United States. However, Nisei units such as the 442nd were only permitted Christian chaplains; Assistant Secretary of Defense John J. McCloy feared that negative American perceptions of Buddhists would compromise the reputation of the unit.
Following World War II, the denotation "B" for Buddhist became an allowed option on American dog-tags.
In 1990, the American military first resolved to make plans for inclusion of Buddhists chaplains in the armed forces; in August of that year Institute of Heraldry produced a rank insignia, based on the dharmachakra emblem.
The first Buddhist chaplain in the United States Department of Defense was Lieutenant Junior Grade Jeanette Gracie Shin, commissioned in 2004. Shin, a former enlisted Marine, graduated with a Master of Arts degree in Buddhist Studies from the Graduate Theological Union/Institute of Buddhist Studies located in Berkeley, California. The first Buddhist chaplain in the United States Army was former Southern Baptist Thomas Dyer, appointed in 2008. Buddhist chaplains are endorsed by the Buddhist Churches of America.
As of 2009, there was only one official dedicated Buddhist chapel in the United States military, located in the basement of the United States Air Force Academy Cadet Chapel, which also houses Catholic, Protestant, and Jewish chapels. The Buddhist chapel was constructed in 2005, and a 2009 report stated that at the chapel's Wednesday services "about half of the 18 pillows on the floor are usually occupied."
- Selected : Emblems : Occupational Badges : Buddhist Chaplain Archived August 25, 2011, at the Wayback Machine.. AF.mil
- Jeff Brady. Military Buddhist Chapel Represents Tolerance. National Public Radio, October 13, 2009
- James C. McNaughton. Nisei linguists: Japanese Americans in the Military Intelligence Service During World War II (Paperbound). Government Printing Office. pp. 304–. ISBN 978-0-16-086705-7.
- Peter Manseau (27 January 2015). One Nation, Under Gods: A New American History. Little, Brown. pp. 334–. ISBN 978-0-316-24223-3.
- Duncan Ryuken Williams; Tomoe Moriya (25 March 2010). Issei Buddhism in the Americas. University of Illinois Press. pp. 16–. ISBN 978-0-252-09289-3.
- Greg Robinson (20 August 2013). A Tragedy of Democracy: Japanese Confinement in North America. Columbia University Press. pp. 271–. ISBN 978-0-231-52012-6.
- William K. Emerson (1996). Encyclopedia of United States Army Insignia and Uniforms. University of Oklahoma Press. pp. 269–. ISBN 978-0-8061-2622-7.
- U.S. Navy Commissions Military's First Buddhist Chaplain. United States Navy story number NNS040723-10, Release Date: 7/23/2004
- Anne Loveland (30 July 2014). Change and Conflict in the U.S. Army Chaplain Corps since 1945. University of Tennessee Press. pp. 174–. ISBN 978-1-62190-079-5.
- Cheryl A Giles; Willa B Miller (24 November 2012). The Arts of Contemplative Care: Pioneering Voices in Buddhist Chaplaincy and Pastoral Work. Wisdom Publications. pp. 133–. ISBN 978-1-61429-037-7.
- Buddhist Military Sangha, "An Online Resource for Buddhists Associated with the United States Armed Forces"