Church Educational System Honor Code

The Church Educational System (CES) Honor Code is a set of standards by which students and faculty attending a school owned and operated by The Church of Jesus Christ of Latter-day Saints (LDS Church) are required to live. The most widely known university that is part of the Church Educational System (CES) that has adopted the honor code is Brigham Young University (BYU), located in Provo, Utah. The standards are largely derived from codes of conduct of the LDS Church, and were not put into written form until the 1940s. Since then, they have undergone several changes. The CES Honor Code also applies for students attending BYU's sister schools Brigham Young University–Idaho, Brigham Young University–Hawaii, and LDS Business College.

History

Early forms of the CES Honor Code are found as far back as the days of the Brigham Young Academy and early school president, Karl G. Maeser. Maeser created the "Domestic Organization", which was a group of teachers who would visit students at their homes to see that they were following the school's moral rules prohibiting obscenity, profanity, smoking, and alcohol consumption. Maeser also, however, relied largely on individual student's honor and honesty in keeping the rules, intending faculty visits as times of counsel rather than espionage. After George H. Brimhall served as president, enforcement became somewhat more lax (there were no more faculty visits), but adherence to the same basic principles were encouraged. The 1930s and 40s saw increased standards regarding rules related to student housing and dress codes. Women were allowed to wear slacks only on Saturdays, and men wore uniforms for a short time.[1]

In 1949 students drafted the first Honor Code enforced by an Honor Council of students and administrators, and was used mainly for cases of cheating and academic dishonesty.[2] The Student Honor Council, created around 1949, oversaw case violations. This council met with enough success among students in alleviating cheating that in 1957 BYU president Ernest L. Wilkinson suggested the Honor Code expand to include other school standards. This led to an expansion during the 1960s which created the bulk of what the Honor Code represents today: rules regarding chastity, dress, grooming, drugs, and alcohol.[1]

In the 1960s, several rules regarding longer hairstyles in men were introduced after long hair on men became associated with the radical movements then springing up on college campuses around the country. However, long hair and beards were not completely against the rules until the mid-1970s. The 1960s also saw changes in rules regarding women's dress, as LDS Church leaders made statements against low-cut dresses and short skirts. By this time, women were allowed to wear slacks and pant-suits, but jeans were not allowed until 1981.

Before the 1960's there was little explicit mention of homosexuality by BYU administration, but by 1962 a ban on homosexual students was enacted. On 12 September 1962 Apostles Spencer W. Kimball and Mark E. Peterson and BYU President Ernest L. Wilkinson agreed on a university policy that "no one will be admitted as a student ... whom we have convincing evidence is a homosexual". They agreed to share information about individuals cases of homosexual members between general church administration and BYU administration.[3][4] This policy was reiterated in Wilkinson's address to BYU in 1965 when he stated "we [do not] intend to admit to this campus any homosexuals. ... [I]f any of you have this tendency, ... may I suggest you leave the University immediately .... We do not want others on this campus to be contaminated by your presence."[5][6] The 1967 version of the Honor code stated that "homosexuality will not be tolerated" along with not approving "any form of artificial birth control".[7]

The ban on any homosexually oriented students was softened a decade later by Wilkinson's successor Dallin H. Oaks in a 19 April 1973 Board of Trustees meeting. There it was decided BYU would allow students who had "repented of" homosexual acts and "forsaken" them for a "lengthy period of time". Additionally they would allow students "guilty of irregular sexual behavior" (not including fornication or adultery equivalents) who were "repentant" and "showed evidence" that the act(s) would "not be repeated" while still banning "overt and active homosexuals".[8][9]

In 2007, BYU reworded its honor code to clarify policy on homosexual behavior. Several students, including gay and lesbian students, thought that the previous wording was confusing and unclear. While both homosexuals and heterosexuals must abide by the church's law of chastity (i.e. no sexual relations outside of marriage, no crude language, and no pornography),[10] the Honor Code additionally prohibits all forms of physical intimacy that give expression to homosexual feelings (i.e. dating, kissing). There is no similar restriction against expressing heterosexual feelings.[11] It does make clear, however, that sexual orientation is not an honor code issue. In 2011, BYU removed a clause that prohibited advocating homosexuality or promoting homosexual relations as being morally acceptable. [12] Several civil rights organizations, including Soulforce, have criticized BYU's Honor Code for its practices.[13][14] Also that year, Fox News highlighted BYU's blocking of pornographic and other sites, including YouTube, from campus Internet connections,[15] pursuant to the code's prohibition of the viewing of pornographic material. BYU lifted the YouTube ban in 2009, again receiving nationwide press attention.[16]

In March 2008, the University of Texas at San Antonio was accused of plagiarizing a portion of BYU's honor code related to cheating and plagiarism.[17][18] Southern Virginia University, which also espouses LDS standards, uses a similar code of conduct.

The Honor Code received national attention in March 2011 when the university dismissed BYU basketball player Brandon Davies from the team for violating the code,[19][20] reportedly by having premarital sex,[21] the same day the college basketball rankings came out listing BYU as the #3 team in the nation. Davies was reinstated to the university the next school year, and returned to the basketball team, where he completed his athletic eligibility in 2013.

Controversy surrounding the BYU's honor code has grown since 2014, with criticism from students, advocacy groups, local governmental institutions, and national press coverage.[22][23][24][25][26] Various LGBT advocacy groups have protested the honor code and criticized it as being anti-gay,[22][27][28] and The Princeton Review ranked BYU as the 3rd most LGBT-unfriendly school in the United States.[29] In 2014, an activist group composed of BYU alumni and students asked the BYU Board to reform the Honor Code to allow LDS students to change their religion,[30] then subsequently challenged BYU's accreditation by the Northwest Commission on Colleges and Universities on the basis of the honor code's suppression of academic and religious freedom.[31] In 2015, religion scholar Dr. Mark Juergensmeyer boycotted a religious freedom conference held on BYU campus in protest over its policy of expelling and terminating LDS students who lose their faith.[32] In 2015-2016, the American Bar Association reviewed formal complaints stemming from a student's allegations that the honor code violates the Association's non-discrimination standards; the student had written a book that laid out why same-sex marriage was not, according to his research, at odds with the LDS Church's teachings.[33][34][35][36] Shortly after the submission of the American Bar Association complaint, BYU added an "Application for Exception" clause that would theoretically enable a formerly LDS applicant to be accepted if certain criteria are met. [37]

Beginning in 2014 and continuing through 2016, several students have alleged that when they reported being raped, the school punished them for violating the honor code.[38][39][25] Some students report that, after having been victimized by a rapist, they were told they were guilty of sexual sin because of past actions that came to light in connection to their sexual assaults.[26][40] This atmosphere may prevent some students from being willing to report similar crimes to police, a situation that local law enforcement have publicly criticized.[41][24] The Victim Services Coordinator of the Provo Police Department called for an amnesty clause to be added to the Honor Code which would excuse rape victims for past violations.[23] Hollingshead states "The victim of a sexual assault will never be referred to the Honor Code Office for being a victim of sexual assault. A report of sexual assault would always be referred to the BYU Title IX Office – not to the Honor Code office."[23] BYU launched a review of the practice which concluded in October 2016. BYU announced several changes to how it would handle sexual assault reports, including adding an amnesty clause for the victim of sexual misconduct, and ensuring under most circumstances that information is not shared between Title IX Office and Honor Code Office without the victim's consent.[42]

Standards

The CES Honor Code governs not only academic behavior, but morality, and dress and grooming standards of students and faculty, with the aim of providing an atmosphere consistent with LDS principles.[43] The Honor Code requires:

Enforcement

Honor code policies and principles are promoted by BYUSA, the campus student association, and the Honor Code Office. The office handles all accusations and violations, and works in conjunction with bishops of BYU wards. If the student's bishop is thought to be able to corroborate the alleged infraction, the accused student may be required to sign a legal form waiving his or her rights to ecclesiastical privacy, which allows the school direct access to the bishop and any content discussed on the said topic, or others which may have been in violation of the Honor Code, but not yet reported. Not all students at the school are familiar with LDS standards, so students who break the code for the first time are usually only contacted by mail as a warning and clarification of standards. Later violations may cause the student to be called into the office to speak with an Honor Code officer. Severe and continued violations can merit expulsion.[45] Students may be brought to the attention of the Honor Code office by faculty, staff, or other students.[46] BYU Events Staff patrol school dances for Honor Code violations.[47] Cafeteria, library, athletics, and BYU Testing Center employees are asked to encourage students to follow dress and grooming standards, sometimes denying service to students not adhering to the code.[48]

In regards to facial hair restrictions, permission to wear facial hair can be granted in three specific cases: For men with skin conditions aggravated by shaving, for theatrical performances, and for religious needs.[49] In regards to medical exemptions, students/faculty must visit a BYU Student Health Center doctor who will fax a recommendation to the Honor Code office. The student/faculty must then visit the office to fill out the requisite exemption paperwork. A new BYU ID card is issued including a symbol marked "BE" and a photograph with the facial hair. In regards to theater exemptions, students or faculty must obtain written permission from the theater or film company explaining the need for facial Such exemptions are only granted for the duration of the production. Thus, in such cases a temporary exemption card issued. Religious exemptions will be coordinated through the university chaplain's office.[49]

The CES Honor Code has been attacked by Darron Smith, a former BYU instructor, as being applied in a racially disparate manner.[50] However, Vai Sikahema, a former BYU football player and native Tongan, defended the honor code, saying that it was not racist and citing a number of players, from a variety of racial backgrounds, who had positive experiences at BYU. He said that although the honor code isn't perfect, it is constantly evolving and is better than it was in the 1970s and '80s.[51]

Housing accommodation

Students have the option of living in on-campus housing, with family members who reside in the local area, or in off-campus housing which must pass a school inspection for health and safety, as well as satisfactory separation of gender quarters and compliance with other standards. Students under certain conditions can apply for a housing waiver for special approval.[52][53]

This approval is designed to ensure that students live in a safe environment that is consistent with the standards of the University. Since students are only allowed to live in BYU-approved housing, landlords in the area consider it important to meet the standard in order to gain residents. The housing standards mandate that bathrooms and bedrooms be off limits to those of the opposite sex. Members of the opposite sex are required to be out of the apartment by midnight.[54] Guns are permitted in off-campus housing only if the gun owner receives written permission from both the landlord and all residents in the apartment.[55]

In 2003, BYU announced that beginning in 2007, housing would only be approved if it was within 2 miles (3.2 km) of campus. The school did this out of concern that its Office of Residence Life was being stretched too thin and was unable to meet demands. Students feared the new boundaries might lead to a rise in apartment prices and decrease the amount of available housing. According to BYU, the effect would be minimal, as 98 percent of students already lived within the designated area. About 40 properties lost BYU approval due to the new guideline.[56]

See also

References

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  2. Piper, Matthew (29 Oct 2016). "The history of BYU's Honor Code: From 'an institution practically without rules' to one that exterminates 'beetles, beatniks or buzzards,' and beyond". The Salt Lake Tribune. Retrieved 22 November 2016.
  3. Anderson, Seth. "Timeline of Mormon Thinking About Homosexuality". NoMoreStrangers.org. No More Strangers: LGBT Mormon Forum. Retrieved 16 November 2016.
  4. Wilkinson, Ernest L. (12 September 1962). BYU Diary. BYU Library Special Collections UA 1000 Box 101 Folder 1: Brigham Young University. Retrieved 16 November 2016.
  5. Wilkinson, Ernest (23 Sep 1965). Make Honor Your Standard. Brigham Young University. p. 8.
  6. Wilkinson, Ernest (13 Nov 1965). "Make Honor Your Standard". Deseret News: Church News: 11.
  7. Wilkinon, Ernest L. (18 August 1967). Presidential Files, Memorandum: Conference Held with First Presidency. Provo, UT, BYU HBLL Special Collections UA 1000 Box 271 Folder 22: BYU. p. 2. Retrieved 20 November 2016.
  8. BYU Board Meeting Minutes. BYU Library Special Collections: BYU. 19 April 1973. pp. 6–7.
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  10. Morrison, Jenna (April 17, 2007), "BYU Clarifies Honor Code", The Universe, BYU
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  26. 1 2 Hern, Maria L. La Ganga Dan; ez (2016-04-30). "'You're a sinner': how a Mormon university shames rape victims". The Guardian. ISSN 0261-3077. Retrieved 2016-05-01.
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  44. Johnson, David (February 28, 2006), "Concealed Weapons Prohibited at BYU", The Universe, BYU
  45. Miller, Nicole (January 18, 2007), "Honor Code Exists to Uphold Gospel Principles, Create Environment", The Universe, BYU
  46. Stuart, Elizabeth (May 26, 2006), "Universities use social networks to find misbehaving students", The Universe, BYU
  47. Westenskow, Rosalie (January 17, 2006), "BYU Dances Keeping it Clean", The Universe, BYU
  48. Payne, Sara Elizabeth (September 13, 2005), "HBLL reviews Honor Code enforcement", The Universe, BYU
  49. 1 2 Phillip, Abby (January 14, 2015), "Brigham Young University adjusts anti-beard policies amid student protests", The Washington Post
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  52. "BYU Contracted Housing", BYU Off Campus Housing, BYU
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  54. Shippen, Rebecca (June 12, 2006), "Honor code influence helps and hampers student housing", The Universe, BYU
  55. Forschler, Leaa (June 2, 2005), "BYU housing office prohibits firearms in apartments", The Universe, BYU
  56. Larson, Lesley (June 12, 2006), "Students resistant to and confused by new housing boundaries", The Universe, BYU

Further reading

External links

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