Bandua

Bandua was a theonym used to refer to a god or goddess worshipped in Iberia by Gallaeci and Lusitanians. Whether the name referred to a discrete deity or was an epithet applied to different deities is arguable.

Extent of worship

The theonym Bandua has been found recorded in Portugal and Galicia. The name is found with a number of epithets.^[1]

In Rairiz de Veiga, Bandua is acknowledged as a god of the Vexillum and partner of Mars:

Deo Vexilor[um] martis socio Banduae.^[2]

At Espinhosela, the name Bandua alone is found. At Codosedo, Alenquer and Xinzo de Limia however, the name Bandua is qualified by the epithet Aetobrico(m). At Cáceres, Bandua is qualified by Araugelensis, at Curbián by Bolleco(m), at Miguel o Anjo by Brico(m), at Mixo(m) by Calaigus, at La Mezquitilla by Itobrico(m), at Eiras by Lanobrica, at Rairiz de Veiga by Veigebreaeco(m), at Arcuelos by Verubrigo(m), at Seisco de Anciães by Vordeaeco(m) and at S. Martinho by Vorteaecio(m).^[1] Along with Cosus, Nabia and Reo, Bandua is one of the best documented deities in large areas of western and north-western Iberia.

It has been proposed that the worship of Bandua spread from the north (Gallaecia and Asturia) into the south (Lusitania), along with that of Cosus and Nabia,^[3][4] so contrasting with the worship of Reo that would have extended in the opposite direction.

Interpretations

Bandua has been associated with water^[5] in order to explain the hydronym Banduje, in Portugal, or the toponym Banhos de Bande (a thermal spot whose medieval name, Vanate, is unrelated)^[6] and the proposed^[5] relationship of the name with fords.

The form Bandue, and the form Bandua or Banduae, predominate in the Galician territory north of the Douro River, while the Bandi ~ Bande form is more common in the Lusitanian area to the south.^[7] Its epithets seem to allude more to dwelling places, at least those containing the element -briga or -bris, "fortress": Lanobrigae, Aetobrigo, than to the worshipping communities themselves.^[8][9][10] This theory has been recently criticized by de Bernardo Stempel,^[11] who interprets what have traditionally been considered singular thematic datives of male attributes as plural genitive forms referring to groups of people (B'andue Aetobrico(m), Cadogo(m), Roudeaeco(m), Veigebreaego(m)). She also states that they depend on a theonym, Bandua, which would be feminine as a consequence of the above, and which was probably created later than its masculine counterpart. Thus, we would have a pair of deities, Bandus (male) and Bandua (female), comparable to other Celtic pairs like Bormanos & Bormana, Belisama & Belisamaros, Camulos & Camuloriga and Arentius & Arentia.

It has recently been proposed^[12] that St. Torquatus, one of the Seven Apostolic Men responsible for the introduction of Christianity to Hispania, whose relics are kept in Santa Comba de Bande (Ourense), may be a Christian version of Bandua.^[12]

References

Celtic mythology series
Ancient deities of Gaul, Britain and Gallaecia by region
Supra-regional	Alaunus Alisanos Andarta Anextiomarus Artio Aveta Belenus Belisama Borvo Brigantia Camulus Cernunnos Cicolluis Cissonius Condatis Damona Dis Pater Epona Erecura Esus Genii Cucullati Grannus Ialonus Contrebis Lenus Litavis Loucetios Lugus Maponos Matres Matrona Mogons Nantosuelta Ogmios Ritona Rosmerta Segomo Sirona Sucellus Suleviae Taranis Toutatis Virotutis Visucius
Britannia	Abandinus Alaisiagae Ancasta Andraste Belatucadros Britannia Cocidius Coventina Iouga Latis Nodens Ricagambeda Satiada Senuna Sulis Vinotonus Verbeia Veteris
Gallia Aquitania	Abellio Fagus
Gallia Belgica	Abnoba Ancamna Arduinna Arvernus Icovellauna Inciona Intarabus Iovantucarus Veraudunus Vindonnus Vosegus Xulsigiae
Gallia Celtica	Anvallus Atepomarus Bricta Icaunis Luxovius Nemetona Moritasgus Mullo Naria Robor Sequana Souconna Smertrios Telo
Gallia Cisalpina	Ambisagrus
Gallia Narbonensis	Artaius Buxenus Cathubodua Lero et Lerina Nemausus Rudianos
Germania Inferior	Matronae Aufaniae Gebrinius Nehalennia
Gallaecia	Bandua Endovelicus Nabia Reue