Armenians in Austria
| Part of a series on |
| Armenians |
|---|
| Armenian culture |
|
Architecture · Art Cuisine · Dance · Dress Literature · Music · History |
| By country or region |
|
Armenia · Nagorno-Karabakh Republic Armenian diaspora |
| Subgroups |
| Hamshenis · Cherkesogai · Armeno-Tats · Lom people · Hayhurum |
| Religion |
|
Armenian Apostolic · Armenian Catholic Evangelical · Brotherhood · |
| Languages and dialects |
| Armenian: Eastern · Western |
| Persecution |
|
Genocide · Hamidian massacres Adana massacre · Anti-Armenianism |
 Armenia Portal |
Armenians in Austria refers to ethnic Armenians living in Austria. They number around 6,000[1] and mainly live in Vienna. There is also the very important presence of the Mekhitarist Order in Vienna that plays a major role in the country as well as worldwide.
History
The history of Armenians in Austria dates back to the time of Vienna's liberation from the Turkish siege at the end of the 17th century, when several Armenian merchants found a new market in the Habsburg empire.
In fact, the city's characteristic coffee culture was established and run for a long time in its early decades by Armenian merchants. The very first documented coffee house in Vienna was opened on 17 January 1685, by Johannes Deodat (or Diodato, known in Armenian as Owanes Astouatzatur - Յովհաննէս Աստուածատուր - some sources claiming him to be Greek).[2][3][4]
In 1775, Maria Theresa gave official permission to the Mechitarist Congregation of the Armenian Catholic Church to settle in the Habsburg Empire. The Mekhitarian congregation in Vienna contributed to the spread of Armenian culture in central Europe through its printing, its library and its college for Armenian boys.
The very active, well organized Armenians of the Ottoman province of Suczawa (Bukowina, today a part of the Ukraine) were annexed by the Austrian Empire and Armenians automatically became citizens of the Empire.
In the beginning of the 19th century, the Austrian Armenians enjoyed officially recognized status as an autonomous religious community. The Armenian community in Vienna grew constantly, so that already in 1896 the first efforts were made to found an Armenian-Apostolic community. In 1912 a small chapel was established in Vienna. The First World War and its aftermath transformed the Austrian Armenian community: the area of the Bukowina Armenians was lost during the war, but a wave of immigrants came to Austria as a result of the Armenian Genocide perpetrated by the Ottoman Turks in 1915.
After the appointment of the first Armenian pastor in Vienna in the 1920s, the number of Armenians in Austria continued to grow, also boosted by refugees from Lebanon, Syria, Iraq, Iran, as well as migrant Armenian workers from Turkey and more recently from the Republic of Armenia.
Contemporary History
In 1968, the Surp Hripsime Armenian Apostolic Church of Vienna was consecrated, giving a new impetus to the ever growing Armenian community in Austria. There is also a Saturday Armenian School named Hovhannes Shiraz.
Both countries established diplomatic relations in 1996. Armenia has an embassy in Vienna and Austria is represented in Armenia through its embassy in Moscow (Russia).
Mechitarist Order in Vienna (1810-Present)
.JPG)
Although the monastic headquarters of the Mekhitarist Order founded by Mekhitar da Pietro(1676-1749), an Armenian Catholic monk is on the island of St. Lazarus in Venice (San Lazzaro Monastero Armeno in Italian), the Mechitarists have kept an important presence in Vienna since 1810.
Even much before, actually in 1775, Maria Theresa had already given the official permission to the Mechitarists congregation of the Armenian Catholic Church to settle in the Habsburg Empire and they had established in Trieste.
By 1810, they established a new monastic center in Vienna using a Franciscan church. When in 1835, the church the Order was using burnt down completely, the Mechitarists hired the services of one of the most famous architects of Vienna of the time Josef Kornhäusel for constructing a new church.
Due to financial issues, the construction of the designed church failed to materialize for a few decades. When the church was finally built, a new architect called Fritz Sitte had already altered the designs considerably. He, and later his son Camillo Sitte finished building the church in 1874.
Vienna Congregation is not just a religious center, but a veritable cultural center for Armenians as well. The monks especially cultivated the Armenian language, Armenian history and Armenian literature and published all of the old Armenian writers' works with commentaries under the title of "National Library". Aydinian of Vienna wrote the fundamental textbook of modern Armenian grammar in 1866; Tschamtschian (1738-1823) published a 3-volume history in Venice (which then belonged to Austria), and in Vienna Garagaschian (1818-1903) wrote a 4-volume history of Armenia.
The Vienna branch has been publishing Handes Amsorya, a scholarly publication on Armenian linguistics and philology, since 1887.
The library of the Mechitarist Congregation, founded in 1773, owns a special collection of Armenian and Oriental manuscripts (approx. 153,000 vols., 2,000 manuscripts, numismatic collection). The Library has recently announced the formation of the digital list of the Library's books and manuscripts available online.
An association was formed for the propagation of good books worldwide to all Armenian communities, and a high-quality printing press that published average of six new works each year.
A herb liquor called “Mechitharine” and produced by the monks is said to contain 43 herbs and 12 fruits – the precise ingredients and recipe remains is a secret and known by only two monks at a time. The Mechitharine is still produced today and sold commercially by the monks.
See also
- Armenian-Austrian relations
- Johannes Diodato
- Mechitarists
- Armenian diaspora