Andria (comedy)

Illustration of Terence's Andria, Act 1, Scene 1, from Codex Vaticanus Latinus 3868, ca. 825 AD

Andria (English: The Girl from Andros) is a Roman comedy adapted by Terence from a Greek play by Menander. It was the first play by Terence to be presented publicly, and was performed in 166 BC during the Ludi Megalenses.[1] It became the first of Terence's plays to be performed post-antiquity, in Florence in 1476. It was adapted by Machiavelli, whose Andria was likewise the author's first venture into playwriting, and was first translated into English by the Welsh writer Morris Kyffin in 1588.

Characters

Plot

Brief overview. Pamphilus has promised to marry Glycerium (the eponymous but unseen girl from Andros). His father had arranged for him to marry Philumena. However, following Pamphilus' behaviour at Chrysis' funeral, Chremes withdraws his permission for the union.

Wishing to publicly shame his son for his dalliance with a woman of low birth, Simo pretends that not only will the match still go ahead but that it is scheduled for that same day. Pamphilus, on the advice of Davus, who has learnt of Simo's scheme, accepts the proposal willingly in order to wrong-foot his father. Simo however then persuades Chremes to again accede to giving his daughter away. This leaves Pamphilus in an awkward position as he has promised Chrysis on her death bed to protect Glycerium, Glycerium is pregnant with their son and finally his friend Charinus is in love with Philumena. Davus faces the three-way wrath of Pamphilus (for his advice), Charinus (for causing the loss of his beloved) and Simo (for double-dealing between him and his son).

The situation is saved by the fortuitous arrival of a stranger from Andros. He tells the protagonists that Glycerium was not Chrysis' natural sister. She had been left in her family's care when her uncle Phania, while searching for his lost brother, was shipwrecked on Andros and died. Chremes reveals that Phania was his brother and therefore he is Glycerium's true father. He gives Glycerium's hand in marriage to Pamphilus which leaves Philumena free to marry Charinus and absolves Davus from fault.

Prologue

Terence's attitude towards prologues in general is amply displayed in this his first play. In essence it is an anti-prologue, railing against the concept and the conceits usually contained within the dramatic device.

Act one

Simo tells his freedman Sosia that the nuptials that he is preparing for Pamphilus are a sham. When Sosia enquires as to the purpose of the sham, Simo tells him of Pamphilus' shameful secret attachment to Glycerium, the sister of a harlot. While Chremes had previously been so impressed by Pamphilus' moderate and upright behaviour he offered his daughter unprompted; following the uncovering of the affair between ´Pamphilus and Glycerium at Chrysis' funeral he has withdrawn his offer. Simo is outraged that Pamphilus does not feel abashed by his private admonition of Pamphilus' behaviour and is continuing with the appearance of the nuptials so that he will be seen as publicly defying his father. He also hopes he might draw out the roguish plotting of Pamphilus' slave Davus.

Davus, hiding in the background, overhears Simo's plan. Having made himself known he is told by Simo to ensure the planned nuptials go to plan, as any hint that Davus' scheming had caused the wedding's cancellation will result in Davus' incarceration. After Simo's departure Davus vows to undermine Simo's plan. He also reveals that in order to curry favour with Simo, Glycerium has concocted a story that she is a free-born citizen of Athens who was shipwrecked as a child on Andros and thus is not of base birth. Davus heaps scorn on this idea.

Glycerium is soon to give birth. Mysis leaves her mistress' house to make some preparations for this when she overhears Pamphilus bemoaning the fact that his marriage to Philumena is still going ahead. Mysis reveals herself to him. Pamphilus earnestly repeats that he will not desert Glycerium. Mysis leaves to find a midwife.

Act two

Charinus and Byrrhia talk, Byrrhia confirms the rumour that Pamphilus is still proceeding with the marriage to Philumena. Charinus declares his love of Philumena and as he is unsure why Pamphilus is going ahead with the match he vows to go and beg him at least to delay. Byrrhia warns him not to as it might appear to Pamphilus that Charinus is effect telling him that he will cuckold him at the first opportunity.

Charinus catches up with Pamphilus and begs him to break-off or delay the wedding. Pamphilus tells him that he would love nothing better than acquiesce to this request and is endeavouring to bring about its termination. Charinus is relieved by this. He dismisses Byrrhia for his poor counsel. Davus approaches them and they surmise from his happy disposition that Davus is unaware of their fated heartbreak. Davus tells them that in fact the planned nuptials are a ruse and that he has checked Chremes' house and there is no sign of preparations. Charinus leaves happy that he will have his beloved Philumena.

Davus counsels Pamphilus to accept Simo's wish to marry. This will cause the match to be publicly ended by Chremes. As a disclosed libertine Simo will be willing to let him marry Glycerium rather than no one at all. Pamphilus agrees but asks Davus to ensure his father does not discover that he has agreed to bring up Glycerium's child.

Simo enters to set his trap. Byrrhia enters and hides himself as he is under orders to watch Pamphilus' movements in regard to Philumena. Simo tells Pamphilus he must marry today. Pamphilus surprises him by agreeing. Byrrhia believes that Pamphilus is betraying his master.

Simo collars Davus and voices his suspicions of Pamphilus' volte face. Davus parries these queries and the accusation that Davus is somehow plotting against him. Davus says that any unhappiness Simo might have detected was due to Simo's mean expense on the celebrations.

Act three

Simo and Davus overhear Mysis and Lesbia, who in the course of their conversation reveal that Pamphilus has made a pledge to support Glycerium's child. Simo believes that this is a ruse concocted by his son to anger Chremes and thereby end his wedding to Philumena.

Glycerium gives birth to a son.

Simo accuses Davus of advising his master in this deception, Davus sees his chance and denies this. With a view to avoiding suspicion to his true plans Davus tells Simo this is a plan by Glycerium to keep the attentions of his son and the next move of Glyceium's servants will be to place the new-born son on Simo's doorstep so as to prevent the wedding.

Simo meets Chremes in the street. Chremes asks why there is a rumour about town that their children will still be wed. Simo implores Chremes to reagree to the match. He reveals that, as Davus has said, Glycerium is faking a birth in order to get back together with Pamphilus. Believing Simo appraisal of the situation Chremes agrees. Simo meets Davus and thanks him for helping with his plans. He 'reveals' the nuptials had been a sham and says if they now go ahead it is wholly due to Davus' good advice. Davus privately berates himself. Pamphilus searches for Davus seeking to imprison or kill him for putting him in an intractable situation. Davus impores him to let him redeem himself and promises to come up with something to stop the wedding, but no plan comes to mind.

Act four

Charinus on hearing that the wedding will proceed believes that his friend has betrayed him taking Philumena only because he had revealed his love of the girl. He comes on Davus and Pamphilus and accuses his friend. Pamphilus says that it was not his doing but down to the plotting of Davus. Facing a two-time wrath Davus doubles his promise that, somehow, he will extricate Pamphilus from the union. Mysis enters telling Pamphilus that Glycerium needs his presence. Davus tells Charinus that he has a plan but there may not be enough time to pull it off, but he should go and wait in his house.

Davus bids Mysis to stay a moment, and returns with the child. He tells her to place it on the doorstep of Simo's household. Davus retires into the background as Chremes comes onto the scene, and then reappears after Chremes has seen what Mysis was doing. Chremes hides himself not realising that Davus knows he is present. Davus berates a confused Mysis for her actions, saying that it would be terrible if Chremes had come on the scene and not him. Chremes reveals himself and says the wedding is off.

Crito arrives in Athens, and on learning of Chrysis' death berates his ill fortune because, as Glycerium is in reality an orphan, he is Chrysis' closest relative and will need to take a case to law to claim her estate ahead of Glycerium who will no doubt be defended by some gallant protector.

Act five

Chremes berates Simo for enticing him into giving permission for the wedding again. Simo mollifies his rage saying what he saw was a ruse orchestrated by Glycerium and that Davus had even warned him beforehand that this would be attempted in order to break the wedding off. They then spy Davus exiting Glycerium's house. They ask him why he was there. Davus replies that he was attending Pamphilus and that there is news that claims Glycerium is an Athenian citizen. Not believing him Simo has Davus arrested. Pamphilus arrives and Simo berates him for breaking his word. Pamphilus responds that he will indeed break his word but that his father ought to listen to Crito's story before he scolds him. Crito tells all present that Glycerium is the niece of an Athenian nobleman shipwrecked on Andros while searching for his brother. Chremes reveals that he was that brother and approving of the match gives a dowry of ten talents.

Quotes

Sosia – "Moderation in all things" (Act, 1 Scene 1).

Sosia – "...compliance raises friends, and truth breeds hate" (Act 1, Scene 1).

Simo – "All who like mistresses dislike the thought of marriage" (Act 1, Scene 2).

Charinus – "...charity begins at home" (Act 4, Scene 1).

Cultural impact

Thornton Wilder, an American writer, wrote The Woman of Andros, a novel based on Terence's Andria, which presents a fable about the emptiness of the classical world on the brink of profound changes provoked by the birth of Jesus.

References

  1. T.R.S. Broughton, The Magistrates of the Roman Republic (American Philological Association, 1951, 1986), vol. 1, p. 437.

External links

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