Amrit

This article is about the ancient city of Amrit. For the Hindi film of Rajesh Khanna, see Amrit (film). For the mythical substance, see Amrita. For the Sikh baptism ritual, see Amrit Sanchar.
Amrit
عمريت

The Temple of Amrit
Shown within Syria
Alternate name Amrith, Marathus, Marathos
Location 6 km (3.7 mi) from Tartus, Syria
Region Phoenicia
Coordinates 34°50′20″N 35°54′26″E / 34.8388°N 35.9071°E / 34.8388; 35.9071
Type Settlement
History
Founded Third millennium BC
Abandoned c. 148 BC
Periods Phoenician (Persian, Hellenistic)
Site notes
Excavation dates 1954
Archaeologists Maurice Dunand
Condition Ruins
Management Directorate-General of Antiquities and Museums
Public access Yes

Amrit or Amrith (Arabic: عمريت), also known as Marathos or Marathus (Ancient Greek: Μάραθος), was an ancient Phoenician city located near Tartus in Syria. Founded in the third millennium BC and abandoned during the second century BC, the city's Phoenician ruins have been preserved in their entirety without extensive remodeling by later generations.[1]

Overview

The city lies on the Mediterranean coast around 6 kilometres (3.7 mi) south of modern-day Tartus. Two rivers cross the city: Nahr Amrit, near the main temple, and Nahr al-Kuble near the secondary temple, a fact that might be linked to the importance of water in the religious traditions in Amrit.[1] The city was probably founded by the Arvadites,[2] and served as their continental base.[3] It grew to be one of the wealthiest towns in the dominion of Arwad. The city surrendered, along with Arwad, to Alexander the Great in 333 BC.[4] During Seleucid times the town, known as Marathus, was probably larger and more prosperous than Arwad.[5] In 219 BC Amrit gained independence from Arwad, and was later sacked by forces from the latter city in 148 BC.[2]

Excavation

Excavations of the site principally began in 1860 by Ernest Renan. Excavations were again carried out in 1954 by French archaeologist Maurice Dunand.[3] Ceramic ware finds at Amrit indicated the site had been inhabited as early as the third millennium BC.[1] Middle and Late Bronze Age "silo tombs" were also excavated, with contents ranging from weapons to original human remains. Excavations at the necropolis south of the town yielded several tomb structures. The funeral art found in some tombs with pyramidal-or cube-shaped towers, is considered some of "the most notable grave-monuments of the Phoenician world."[3] Excavations also uncovered the town's ancient harbor, and a U-shaped stadium that dates back to the 4th and 3rd centuries BC and measures around 230 metres (750 ft) in length.[3]

Temples

One of the most important excavations at Amrit was the Phoenician temple, commonly referred to the "ma'abed," dedicated to the god Melqart of Tyre and Eshmun. The colonnaded temple, excavated between 1955 and 1957, consists of a large court cut out of rock measuring 47 × 49 metres (154 × 161 ft) and over 3 metres (9.8 ft) deep, surrounded by a covered portico. In the center of the court a well-preserved cube-shaped cella stands.[3] The open-air courtyard was filled with the waters of a local, traditionally sacred spring, a unique feature of this site. The temple—which was dated to the late 4th century BC, a period following the Persian expansion into Syria—shows major Achaemenid influence in its layout and decoration. According to Dutch archaeologist, Peter Akkermans, the temple is the "best-preserved monumental structure from the Phoenician homeland."[6]

A second temple, described by visitors to the site in 1743 and 1860 and thought to have disappeared,[3] was later discovered by the Syrian archaeological mission near the Nahr al-Kuble spring.[1]

Stadium

The Pre-Olympic Phoenician Stadium north of Amrit

About 200 metres (660 ft) northeast of the main temples of ancient Marathos and 180 metres (590 ft) north of the Amrit Tell are the remains of a rock-carved Phoenician stadium. It is separated from the other two archaeological sites by the Nahr al-Amrit and a site called by the locals al-Meqla '(the quarry').[7] The Stadium of Amrit was first described in 1745 by Richard Pococke in Part 2 of his book, A Description of the East, and Some Other Countries, as the site where an ancient Circus was held.[8][9] Ernest Renan examined it in 1860 and discussed it in his book Mission de Phénicie, making the conclusion that the complex was not Roman in its entirety and that the stadium was undoubtedly Phoenician.[10] The stadium is about 225 to 230 meters long and 30 to 40 meters wide,[11] it has similar dimensions to the stadium of Olympia in Greece (213 × 31/32 meters). Seven rows of seats have been partially preserved.[12] The stadium was open to the west and had two entrances on the east side between seats. In addition, there was a tunnel to the interior. The stadium is located approximately at a right angle to the main temple of Amrit, the Maabed. The temples to the north and west have open sides or which the stadium forms a common intersection. It is believed that the Amrit stadium was the location for sacred competitions where anointing and funeral games took place.[12] Labib Boutros, former director of athletics at the American University of Beirut has conducted recent studies of the stadium and suggested that its construction may date back as far as 1500 BC, saying that the Amrit stadium was "devoted to sports in Phoenicia several centuries before the Olympic Games".[13]

Necropolis

Burial towers at Amrit called "al Maghazil" or The Spindles

The Necropolis in the south of Amrit consists of underground burial chambers and two distinguishing burial towers called by the locals "al Maghazil" or The Spindles that stand up to 7.5 metres (25 ft) high. The larger tower is composed of a square stone base with a slightly upward tapering cylindrical block with a base diameter of 3.7 metres (12 ft), rising to a pyramid as a top termination, which is badly damaged. The second is approximately 12 meters southeast and is not quite 7 metres (23 ft) tall. At its base are three cylindrical parts whose diameters decrease and terminate in a dome. At the lower cylinder, to the corners of the square base plates, four lions decorate the building, which may not have been completed.[14] Excavations of the burial chambers east of the towers has uncovered finds dated back as far as the 5th century BC.[15] Plain limestone and clay sarcophagus were found arranged in cassette-like formation within the chambers.[16] Other tombs are located south of the Nahr al-Qubli, the "al-Burǧ Bazzāq" or Worm tower, a phenomenal structure that was originally 19.50 meters high and the Hypogeum "Ḥaǧar al-Ḥublā" with three burial chambers, which were still used in Roman times.[17]

Conservation

Amrit was included on the 2004 and 2006 World Monuments Fund watch lists of endangered archaeological sites. The Fund called attention to the site's rapid deterioration due to vandalism and encroaching development. In 2006 a three-day workshop was organized with participation from the UNESCO, Directorate-General of Antiquities and Museums of Syria and local administrators responsible for the sites of Amrit, Tartus and Arwad.[18]

References

  1. 1 2 3 4 Al Maqdissi, Michel; Benech, Christophe (2009). "The spatial organization of the Phoenician city of Amrith (Syria)". ArchéoSciences. 33 (suppl.): 209–211.
  2. 1 2 Baedeker, Karl (1876). Palestine and Syria, handbook for travellers. p. 536.
  3. 1 2 3 4 5 6 Bryce, Trevor (2009). The Routledge Handbook of the People and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persians Empire. Routledge. ISBN 978-1-134-15908-6.
  4. Kuhrt, Amelie (2007). The Persian Empire: A Corpus of Sources from the Achaemenid Period. Routledge. p. 439. ISBN 978-1-134-07634-5.
  5. Fattah, Hala Mundhir; Caso, Frank (2009). A brief history of Iraq. Infobase Publishing. p. 42. ISBN 978-0-8160-5767-2.
  6. Akkermans, Peter; Schwartz, Glenn (2003). The archaeology of Syria: from complex hunter-gatherers to early urban societies (c. 16,000-300 BC). Cambridge University Press. p. 391. ISBN 978-0-521-79666-8.
  7. Ernst Honigmann: Marathos (2). In: Wilhelm Kroll (Publisher): Paulys Realencyclopädie der classischen Altertumswissenschaft. 14.2, Metzler, Stuttgart, S. 1434, p. 65, 1930.
  8. William Smith: Marathus. In: Dictionary of Greek and Roman Geography (1854)
  9. Pinkerton, John., A general collection of the best and most interesting voyages and travels in all parts of the world. London 1811, XXVII Antaradus, Marathus, and other places in the way to Tripoli, S. 569 (Retrieved January 2012).
  10. Ernest Renan, Michel Lévy Frères (Publisher): Mission de Phénicie, Volume III, p. 59, Paris, 1864.
  11. Joseph Patrich: Herodian Entertainment Structures. In: David M. Jacobson, Nikos Kokkinos (Hrsg.): Herod and Augustus. Papers presented at the IJS conference, 21-23 June 2005. Brill, Leiden 2009, ISBN 978-90-04-16546-5, Abstract, S. 183
  12. 1 2 Frank Rainer Scheck; Johannes Odenthal (1998). Syrien: Hochkulturen zwischen Mittelmeer und Arabischer Wüste. DuMont Reiseverlag. pp. 226–. ISBN 978-3-7701-3978-1. Retrieved 22 August 2012.
  13. Dr. Boutros Labib., "The Phoenician stadium of Amrit", The Olympic Review, No. 112, February 1977
  14. Frank Rainer Scheck; Johannes Odenthal (1998). Syrien: Hochkulturen zwischen Mittelmeer und Arabischer Wüste. DuMont Reiseverlag. pp. 228–. ISBN 978-3-7701-3978-1. Retrieved 22 August 2012.
  15. Michael Sommer: Die Phönizier. Geschichte und Kultur (= Beck’sche Reihe. Nr. 2444). C. H. Beck, München 2008, ISBN 978-3-406-56244-0, II. Die Levante, p. 23.
  16. Fernando Prados Martínez (2008). Arquitectura Púnica: Los Monumentos Funerarios. CSIC-Dpto. de Publicaciones. pp. 105–. ISBN 978-84-00-08619-0. Retrieved 22 August 2012.
  17. Astrid Nunn: Der figürliche Motivschatz Phöniziens, Syriens und Transjordanienes vom 6. bis zum 4. Jahrhundert v. Chr (= Orbis biblicus et orientalis: Series archaeologica; 18). Vandenhoeck & Ruprecht, ISBN 3-525-53899-5, Amrit und Umgebung - B4 (Gräber), p. 204, Göttingen, 2000.
  18. "AMRIT ARCHAEOLOGICAL SITE". World Monuments Fund. Retrieved 20 January 2012.

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