Against Interpretation

Against Interpretation
Cover
Author Susan Sontag
Country United States
Language English
Genre Literary criticism
Publisher Farrar, Straus & Giroux
Publication date
 1966
ISBN 0-312-28086-6
OCLC 171772

Against Interpretation is a collection of essays by Susan Sontag published in 1966. It includes some of Sontag's best-known works, including "On Style," and the eponymous essay "Against Interpretation." In the last, Sontag argues that in the new approach to aesthetics the spiritual importance of art is being replaced by the emphasis on the intellect. Rather than recognizing great creative works as possible sources of energy, she argues, contemporary critics were all too often taking art's transcendental power for granted, and focusing instead on their own intellectually constructed abstractions like "form" and "content." In effect, she wrote, interpretation had become "the intellect's revenge upon art." The essay famously finishes with the words, "in place of a hermeneutics we need an erotics of art".

Contents

Summary

"Against Interpretation" is Sontag's influential essay within Against Interpretation and Other Essays that discusses the divisions between two different kinds of art criticism and theory: that of formalist interpretation, and that of content-based interpretation. Sontag is strongly averse to what she considers to be contemporary interpretation, that is, an overabundance of importance placed upon the content or meaning of an artwork rather than being keenly alert to the sensuous aspects of a given work and developing a descriptive vocabulary for how it appears and how it does whatever it does. She believes that interpretation of the modern style has a particular “taming” effect: reducing the freedom of a subjective response and placing limitations or certain rules upon a responder. The modern style of interpretation is particularly despised by Sontag in relation to the previous classical style of interpretation that sought to “bring artworks up to date”, to meet modern interests and apply allegorical readings. Where this type of interpretation was seen to resolve conflict between past and present by revamping an art work and maintaining a certain level of respect and honour, Sontag believes that the modern style of interpretation has lost sensitivity and rather strives to “excavate...destroy”[1] a piece of art.

Sontag asserts that the modern style is quite harmful; to art and to audiences alike, enforcing hermeneutics- fallacious, complicated “readings” that seem to engulf an artwork, to the extent that analysis of content begins to degrade, to destroy. Reverting to a more primitive and sensual, almost magical experience of art is what Sontag desires; even though that is quite impossible due to the thickened layers of hermeneutics that surround interpretation of art and that have grown to be recognised and respected. Sontag daringly challenges Marxian and Freudian theories, claiming they are “aggressive and impious”.[2]

Sontag also refers to the contemporary world as one of “overproduction... material plentitude [sic]”,[3] where one's physical senses have been dulled and annihilated by mass production and complex interpretation to the extent that appreciation of the form of art has been lost. To Sontag, modernity means a loss of sensory experience and she believes (in corroboration with her theory of the damaging nature of criticism) that the pleasure of art is diminished by such overload of the senses. In this way, Sontag asserts that inevitably, the modern style of interpretation separates form and content in a manner that damages an artwork and one's own sensorial appreciation of a piece.

Though she claims that interpretation can be “stifling”, making art comfortable and “manageable” and thus degrading the artist’s original intention, Sontag equally presents a solution to the dilemma she sees as an abundance of interpretation on content. That is, to approach art works with a strong emphasis on form, to “reveal the sensuous surface of art without mucking about in it.”[4]

Reception

In a contemporary review of the book, Benjamin DeMott of The New York Times praised Against Interpretation as "a vivid bit of living history here and now, and at the end of the sixties it may well rank among the invaluable cultural chronicles of these years." He concluded, "Miss Sontag has written a ponderable, vivacious, beautifully living and quite astonishingly American book."[5] Brandon Robshaw of The Independent later observed, "This classic collection of essays and criticism from the 1960s flatters the reader's intelligence without being intimidating." He added, "...the essays are unfailingly stimulating. Though they bear the stamp of their time, Sontag was remarkably prescient; her project of analysing popular culture as well as high culture, the Doors as well as Dostoevsky, is now common practice throughout the educated world. And the artists and intellectuals she discusses – Nietzsche, Camus, Godard, Barthes etc – demonstrate that she knew which horses to back."[6]

See also

References

  1. ↑ Susan Sontag, Against Interpretation and Other Essays, (New York: Farrar, Straus and Giroux, 1961), p. 7
  2. ↑ Susan Sontag, Against Interpretation and Other Essays, (New York: Farrar, Straus and Giroux, 1961), p. 13
  3. ↑ Susan Sontag, Against Interpretation and Other Essays, (New York: Farrar, Straus and Giroux, 1961), p. 11
  4. ↑ Susan Sontag, Against Interpretation and Other Essays, (New York: Farrar, Straus and Giroux, 1961), p. 14
  5. ↑ DeMott, Benjamin (January 23, 1966). "'Against Interpretation'". The New York Times. Retrieved April 14, 2016.
  6. ↑ Robshaw, Brandon (26 September 2009). "Against Interpretation, By Susan Sontag". The Independent. Retrieved April 14, 2016.

External links

This article is issued from Wikipedia - version of the 5/8/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.